"Baptism—simple, yet profound"
Midweek in Lent3
March 2, 2016
Matthew 28:19

We have been using our time in our midweek Lenten worship to
contemplate the Gospel. We have been seeing that it is simple even as
it is profound. We have seen that it is a direct proclamation of God’s
love for us in His Son. We have seen, at the same time, that this love
is profound; God giving His eternal blessings to sinners who deserve
nothing from Him.

We saw that the Gospel is nothing without the Law. The Law simply and
yet profoundly calls us sinners to repentance. And so as not to leave
us in our sin God has given us His blessed Gospel, full and free
forgiveness through what Christ has accomplished in His suffering and
death and resurrection. And as if it were not enough to bless us with
all the vaults of heaven, He has given us new life in which we live
not to ourselves but to Him and so do not always have to be wondering
if He still loves us even though we falter and doubt and succumb to
temptation. For in a simple and yet profound way He has given us
prayer, in which we may come to Him with all our needs and know that
He forgives us and loves us and sustains us.

Now we come to the part of the Catechism that shows us that there’s
even more. God doesn’t just bless us, He blesses us abundantly. The
Gospel Jesus saves us with is not relegated to Calvary two thousand
years ago. It is alive today and delivered to you in your life.

That is why He has given you Baptism. In Baptism you are receiving
pure Gospel. There is no Law, no demand, no rules to follow. Baptism
is simple. It is Christ coming to you in your life and forgiving you
all your sins, saving you from eternal damnation. He makes you a child
of God. You have new life.

What could be more simple than the love of God poured out upon you in
ordinary water? If you ever wonder what God thinks of you or if He
will stick with you, look no further than your Baptism. In simple
water He has given you everything you need to know about His love for
you. For in Baptism He has given you Christ. You were crucified with
Christ and raised to new life in His resurrection. All through the
water applied to you in your Baptism.

To be sure, the water didn’t accomplish any of this work. It was
rather the Word of Christ that did it. It was ordinary water that was
used in your Baptism but the effective thing in the Baptism was
anything but ordinary. It was the Word of God. You were Baptized in
the name of the Father and of the Son and of the Holy Spirit. This is
the beauty of God’s blessings to you in Baptism. If you are in doubt
about God’s love for you just look at how He has saved you. It was
simple, water and Word.

Of course, as we have seen with the Gospel, that it is both simple and
profound, so it is with Baptism. Baptism is simple, but that doesn’t
mean there is not much to it. There is more to Baptism, in fact, than
could ever be exhausted in a lifetime. Just as you were born and in
that birth were given life and therefore live that life and grow, so
in Baptism you were born anew and given life and therefore live that
life and grow. When Jesus gave His great commission to make disciples
of all nations, the first thing given the Church to do is Baptize.

This is how people are brought into the Church. This is how they are
given new life. This is how they become disciples. Once someone is
Baptized then they grow, they learn. The life of a Baptized child of
God is one of constantly living in repentance and forgiveness. It is a
daily dying and rising. Baptism is a one-time event in your life and
yet you live in your Baptism throughout your whole life.

How profound is Baptism, and what does it mean for you as you live in
this new life in Christ? Consider all the many ways the Scriptures
speak of this event in your life and how it impacts you. When Jesus
Himself was Baptized John the Baptist was puzzled, knowing that he was
the sinner and Christ was the sinless one. Jesus was Baptized
nonetheless, but not for His sake, for ours. He did it as He did
everything else, for us and for our salvation. He described His own
death, in fact, as a Baptism He must undergo.

When He told Nicodemus how one enters eternal salvation He said that
you must be born anew. It is birth that is of water and the Spirit.
Just as you had no part in bringing about your birth from your mother,
so you had no part in your birth from above. You were born of the Holy
Spirit and given new life because God brought it about.

This is why Peter says in the first of his Epistles, “Baptism now
saves you.” It is why Paul says in Titus that God saved us not by
works we have done but by the washing of renewal and regeneration of
the Holy Spirit. God’s saving of you is exactly that, it is His saving
of you. That’s why you were Baptized, because He did the work. He
saved you in Baptism.

Little children do not understand the concept of profoundness. And
yet, if we are to believe Baptism for what it is, simple yet profound,
then we must believe it as a child. When parents were bringing their
little children and babies to Jesus for Him to bless them they were
hindered by those good old disciples of His. Don’t bother Jesus, He
needs time to rest. He can’t be bothered with little kids.

But what He couldn’t be bothered with was those who would prevent
little children from being brought to Him. He let the disciples have
it. Don’t hinder the children, let them come to Me. The reason He said
they should be brought to Him was that it was to such as these who
belong to the Kingdom of God. It wasn’t that it belonged to children
but to those who are as children are.

The first way you are as a child is that you are one who must be
brought. You do not come to Baptism on your own. You are brought. The
Holy Spirit works on your heart and mind through the Gospel so that
you see your need for repentance and forgiveness. In the case of an
infant or a child you are brought by your parents to the Baptismal
font. It is not your action that sparks the work of God in Baptism but
His.

The second way you are as a child is that you are one who receives.
Mom and Dad take care of the children. They provide for the children.
They feed them, clothe them, give them a bed to sleep in, love them.
Children do not ensure that the household is being taken care of.
Children receive. They are given to and therefore are the recipients
of what they are given. And so it is with Baptism. When Jesus told the
parents to bring the children to Him, despite the efforts of the
disciples, He blessed them. These children needed to be blessed, and
so He gave them what they needed. This is what He does in Baptism. He
blesses you, He gives you what you need.

This is why you need to live in your Baptism. Just as to live you
don’t need to be born again every day, you do need to live out the
life you were given in your birth. So with Baptism, you don’t need to
be Baptized over and over again, but you do need to live out your
Baptism. You daily need to die and rise again to new life. In Baptism
you were given faith. Jesus said that whoever believes and is Baptized
will be saved. Since faith is required for salvation, the Lord in His
grace gives the very faith He demands. And the faith He gives rejoices
in the blessings of Baptism, which is nothing other than rejoicing in
the gift of eternal life, including living in your Baptism every day.
Amen.

SDG

--
Pastor Paul L. Willweber
Prince of Peace Lutheran Church [LCMS]
6801 Easton Ct., San Diego, California 92120
619.583.1436
princeofpeacesd.net
three-taverns.net

It is the spirit and genius of Lutheranism to be liberal in everything
except where the marks of the Church are concerned.
[Henry Hamann, On Being a Christian]
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