“Cousin John Emphatically declared That He Was Not the Christ!”

In the name of the Father and of the X Son and of the Holy Spirit. [Amen.]

Dear fellow Advent anticipators of the coming Messiah, grace, mercy, and peace from God the Father and Christ Jesus our Lord. [Amen.]

Hark, the herald’s voice is crying

In the desert far and near,

Calling sinners to repentance,

Since the Kingdom now is here.

O that warning cry obey!

Now prepare for God a way;

Let the valleys rise to meet Him

And the hills bow down to greet Him.”

(Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis, MO. 347:3)

Gospel Reading.......................................................................................... St. John 1:19-20

19This is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20He confessed, and did not deny, but confessed, “I am not the Christ.”

Prologue: Probably the most natural and common way of dealing with being accused of saying or doing something wrong is denial. Beginning with our first parents Adam and Eve we have inherited that natural tendency to immediately deny the wrongdoing for which we’re being blamed no matter whether or not the accusation is true.

Another type of denial, however, is that which responds to confused or mistaken identity as found in today’s Gospel narrative. It relates the account of Jewish priests and Levites seeking to determine who John the Baptizer really was. Among the identities about which they quizzed him was the promised Messiah. In an effort to categorically eliminate that option and at the same time point them to the true Messiah, …

“Cousin John Emphatically declared That He Was Not the Christ!”

Well, here we are just one week from another annual formal celebration of the incarnate birth of our Lord and Savior, the promised Messiah, Jesus Christ. It’s a time for both reflection and projection. We do well to look back on our whole life in general and this present pre-Christmas season of Advent in particular. What we discover (or are reminded of) in general is that we’re sinful and woefully deserving of God’s just and righteous punishment—both temporal and eternal. What we discover (or are reminded of in this present pre-Christmas season of Advent) in particular is the merciful and gracious reality of the past, present, and future arrivals of almighty God’s Messiah.

At the same time, we look forward with excited expectation. We do so eagerly anticipating another Christmas celebration of God having fulfilled His many promises to send the Messiah to atone for the sins of all people of all time. We do so knowing, believing, and rejoicing that Christ clothed Himself with our human flesh by entering this sinful world through the Virgin Mary’s birth canal as the Spirit-conceived holy Babe born in Bethlehem 2,000+ years ago; that Christ comes to us daily with the Good News of forgiveness of sins, salvation, and eternal life contained in God’s Holy Word, Holy Baptism, Holy Absolution, and Holy Communion; and that Christ will come again on the Last Day to usher all past, present, and future Believers in Him into eternal glory with Himself in heaven.

Messengers have been in the midst of both the general and present contexts. They included both Old and New Testament prophets whom God enlisted, equipped, and sent. Among the many well-known Old Testament prophets were familiar identities such as Abraham, Isaac, Jacob, Joseph, Moses, Joshua, Elijah, Isaiah, Jeremiah, Daniel, Ezekiel, and, well, many many more both well-known and lesser-known men of God’s own choosing. They fulfilled what was foretold by Moses in today’s Old Testament Reading: “The Lord [Yahweh] your God will raise up for you a prophet like me from among you, from your brothers … . And the Lord [Yahweh] said to me … “I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.” (Deut 18:15a, 17a, 18 ESV)

But when it comes to the New Testament there’s only one such prophet, one who was also referred to in that Old Testament prophecy. That man is none other than the son of Zachariah and Elizabeth and the cousin of Jesus, namely, he who is most-commonly known as John the Baptist. In order to become better acquainted with him, let’s examine …

  I.   Cousin John’s True Identity. (21-23)

21And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

As I mentioned earlier, he was the son of Zachariah, a priest, and his wife Elizabeth, who was the cousin of Mary the mother of Jesus. That made Jesus and him cousins as well (the degree to which is too confusing for my simple mind).

But beyond his family identity lay his true and most significant identity. That identity is none other than the announcer that immediately preceded the Messiah, who had been prophesied for some four millennia and was now on the scene. This was, of course, a direct reference to Isaiah’s prophecy some 600 years before: “A voice cries: ‘In the wilderness prepare the way of the Lord [Yahweh]; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord [Yahweh] shall be revealed, and all flesh shall see it together, for the mouth of the Lord [Yahweh] has spoken.’” (Isa 40:3-5 ESV)

The evangelist Mark (as well as the apostle Matthew) further identified him when he wrote in His Gospel narrative: “Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey.” (St Mark 1:6-7 ESV) That particular visible and physical description connected him with the Old Testament prophet Elijah, of whom he was the New Testament version. That is, John the Baptist was God’s segway between the Old Testament prophets and the Messiah, whom they prophesied.

         But alongside the great importance of his true identity was …

 II.   Cousin John’s Meaningful Activity. (24-28)

24(Now they had been sent from the Pharisees.) 25They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26John answered them, “I baptize with water, but among you stands one you do not know, 27even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28These things took place in Bethany across the Jordan, where John was baptizing.

Today’s Introit contained the message and explanation of this Sunday’s Latin-language sub-title “Rorate Coeli”, namely, “Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout. The heavens declare the glory of God, and the sky above proclaims his handiwork.” (Is 45:8a & Ps 19:1 ESV) In fact, today’s Epistle Reading enlarged that meaningful activity message: “Rejoice in the Lord always; again I will say, Rejoice. Let your reasonableness be known to everyone. The Lord is at hand … . And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil 4:4-5, 7 ESV)

You see, Cousin John’s meaningful activity was threefold. First, he announced that the Messiah had truly arrived when he declared: “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’” (St John 1:29b-30 ESV) Second, he called the people to repentance as he did when he preached: “Repent, for the kingdom of heaven is at hand.” (St Matt 3:2 ESV) And third, he baptized people into the formerly-coming but then-present Jesus, that is, “a baptism of repentance for the forgiveness of sins.” (St Mark 1:4-5 ESV)

That continues to be the task of Christ’s contemporary Church. When Jesus at His ascension commissioned His disciples then and us today to “make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” (St Matt 28:19-20 ESV) He thereby told us to do what His cousin John had done. That is, call people to repentance (a major emphasis of both Advent and Lent) by convicting them of their sinfulness with God’s Law; tell them the Good News about Jesus, the Gospel message that His holy life, innocent suffering, crucifixion death, and majestic resurrection from the dead have gained forgiveness, salvation, and eternal life for all sinners; and baptize them into Christ’s death and resurrection in the name of the Holy Trinity, Father, Son, and Holy Spirit.

So, today’s Gradual, “The Lord is near to all who call on him, to all who call on him in truth.” (Ps 145:1 ESV), reminds us not only that the annual celebration of our Savior’s birth is close at hand (only seven days away!) but of much greater importance that Jesus is both with us and in us who receive Him with our ears and our mouths. As we do so, let’s be absolutely clear about who is who between Jesus and His Cousin John. That is, let’s be completely certain about the fact that …

“Cousin John Emphatically declared That He Was Not the Christ!”

In so doing, let’s realize with joyful gratitude that the one true Christ was pointed to by both …

  I.   Cousin John’s True Identity. (21-23) as well as …

 II.   Cousin John’s Meaningful Activity. (24-28)

With all that having been said, let’s complete this Advent season looking forward to Christ’s Last-Day coming and enter the Christmas season next Sunday with today’s Collect on our minds and in our hearts: “… come and help us by Your might, that the sins which weigh us down may be quickly lifted by Your grace and mercy.”

God grant it all for the sake of Jesus Christ, His humble Son, our holy Savior. [Amen.]

In the name of the Father and of the X Son and of the Holy Spirit. [Amen.]

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