Intro
In Nashville, Illinois, I served as a vicar before moving here to be your 
pastor.  A few years before, someone collapsed during the Divine Service.  With 
the ambulance called, the service stopped for about 20 minutes, and the 
paramedics soon arrived.  A seriousness descended, a sense of “this is for 
real.”  An impromptu prayer rose to heaven for the man’s well-being, and 
everyone continued.  The prayer and praises ended for a short while because of 
the trauma taking place.  

Main Body
An emergency storms in, too brazen to ignore.  Some catastrophe bullies its way 
in, commanding immediate attention.  A crisis can come, which may cause our 
worship to halt, demanded by the experiences of the moment.

Such cases don’t only happen to us, but also to Jesus.  A spiritual disaster 
intruded into the time and space meant for God.  Learn how Jesus dealt with 
this quandary, one which we may not recognize, at first.

The one who is angry with his brother will be subject to judgment.  Whoever 
insults him, is answerable to the court.  Whoever calls another a fool is in 
danger of hellfire.  So, if you come to offer your gift at the altar and 
remember your brother holds a grievance against you, leave.  First, go and be 
reconciled; after, come and bring your offering.

The calamity pictured for us is one person’s enmity against another.  Don’t 
miss Jesus’ meaning.  For He is specific, listing put downs, name calling, 
accusations, and being angry.  The word “angry,” doesn’t refer to losing your 
temper in a sudden outburst.  No, this is hatred taking root inside you, 
smoldering like a slow fire.  The seething emotion eats away at your insides 
like cancer.  Can you understand where Jesus is taking you?

Such simmering rage is a distressing reality, not only in the home or at work, 
but at most churches, including this one.  The bitterness and hate, the 
unleashing of anger—and we might not bat an eyelash from these all-too-common 
occurrences.

What surprises, and frightens, is Jesus’ evaluation of these dark emotions.  
For they are, He says, nothing less than murder!  The Apostle John says the 
same.  Whoever hates his brother is a murderer, who is empty of eternal life (1 
John 3:15).

So, according to Jesus, most murders are not committed with knives or guns, but 
with words.  These words, born from anger, are wounding blows to bring down a 
brother.  Each punch seeks to damage or destroy.  To increase the pain, someone 
makes his argument public.  By doing so, he tries to rally others into a mob 
action, kicking the broken brother while he is down.

In my childhood, we used to chant a mantra to our tormentors.  For we cried out 
how a stick or stone can break our bones, but what did we say about the abusive 
words?  Never will they hurt me!  How delusional, for words do wound us.  The 
wise Solomon tells us, “The words of the reckless pierce like swords, but the 
tongue with wisdom brings healing” (Proverbs 12:18).  A few chapters later, he 
declares, “The soothing tongue is a tree of life, but a devious one breaks the 
spirit” (Proverbs 15:4).

Oh, the people we harm, sometimes without realizing we are hurting others.  All 
too frequent is this problem.  To heap insult atop our injury, our anger within 
troubles the mix, fueling the fires of our sinful nature.

Injured by other Christians, some choose to give up their faith or quit coming 
to Church.  Still stinging, others may join in worship but stop being active 
elsewhere and crawl into a shell.  The bleeding gash needs urgent treatment.  
What is the antidote?  Go and reconcile!  So, come with your offering, but 
don’t let an accusation against you fester and continue to offend.  Go, be 
reconciled.

What Jesus doesn’t tell you is, “Leave the congregation and find a better one!” 
 No, “leave your gift...”  Exit the service.  Seek, and when you find him or 
her, do as your Lord directs.  Don’t give the person a piece of your mind, 
pretend to be friends, or turn your other cheek.  No, settle your dispute, and 
abandon your excuses at the door.

Here’s the crazy part.  The Lord expects us to pass His blessing to us on to 
others, which includes supporting the work He gives to His chosen people.  So, 
your offerings are valuable and you should harbor no reason for not giving 
them.  All this adds urgency to no longer be adversaries but to become friends.

So, whom does Scripture call to action?  In this passage, Jesus speaks to the 
wrongdoer—the one whose words or actions caused another to be enraged at him.  
In Mark’s Gospel, Jesus also reveals a responsibility for the victim.  “So, 
when you stand to pray if you hold something against another, forgive him” 
(Mark 11:25).

So, whether offender or victim, try to bring restoration.  Take the needed 
steps to heal the wounds.  Do this first, for your spiritual health demands as 
much.  Think—if your house is burning, you don’t mow the lawn!  The painful 
labor contractions seize you—every three minutes.  Don’t shampoo your hair.  
No, go to the doctor!

In the same way, if your brother bears a grudge against you or you against him, 
go and be reunited.  How soon?  Don’t waste time.  Attempt to be friends with 
your accuser.  Why?  Eternal judgment looms.  A court date is coming, an 
investigation before the throne of the Almighty.

The Last Day will come and the time of grace will end.  Those who enter death 
while still at war with a fellow Christian face a frightening punishment.  With 
our Lord’s censure ringing in our ears, this still doesn’t make reconciling any 
easier.  For recognizing what you need to do doesn’t mean you can.  Help!  

Without the Lord working in our lives, we will find ourselves floundering.  
Listen again and don’t miss the clues in Jesus’ words.  In these verses, He 
reminds us—four times—our rival is not the enemy; no, he’s our brother!  How 
jarring for someone to slur his brother, to come to God’s house irritated with 
another!

In every war, some of our troops come under attack and realize the unleashed 
weapons coming at them are from other Americans!  The term is “friendly fire,” 
but no matter who kills you, you still are dead.  In a way, this is worse, 
because the intended harm comes from one’s friends.

Remember who you are, says Jesus.  Not “adversaries” or “enemies” but brothers, 
sisters, and fellow believers!  Should this reminder from our Savior encourage 
us to become one in Christ?  Of course!  Oh, and don’t forget the One speaking 
these words to us is Himself our beloved Brother.

To reestablish us with His Father and one another, Jesus became incarnate to 
live and die.  To the cross He went to reunite us with our heavenly Father, 
breaking down the dividing wall against us.  Only He creates the cease-fire, 
turning a foe into a friend.  Yes, God can criticize both you and me, for we 
sin, day in and day out, in word and deed.  Still, He chose not to treat us as 
an opponent but sent His Son on a mission of mercy.  In His dying and rising, 
Jesus restores what we made wrong.

Yes, forgiving another is hard.  Consider who You are and what God gives you.  
Through our Redeemer, the Father joins us to Himself, which means, in Him, our 
hostilities are over.  In this sacred hour, ask yourself if accusing voices 
against another stir within you.  Such discord mocks the unity our Lord comes 
to give.  So, take heed as you come to this altar.  Be wary if you remain 
enemies with a brother or sister.

Thank our merciful Lord we still live in a time of grace—and He still blesses 
us with brothers and sisters for all eternity.  How miraculous we are still 
walking with them on the way.  The courtroom of God still lies ahead.  So, He 
in His generosity grants us time, blessing us with the opportunities to undo 
the division between us and others.

Let me share with you the story of a woman, whom I will call “Beatrice.”  
Inside her, a burning resentment fumed against a man in her church who wronged 
her years before.  Now, over the years, he tried several times to apologize.  
Each time, she grew more defiant and refused him all the more.  One day, he 
gave up trying.

The years passed, and her loathing for this man entrenched deeper and deeper.  
The man became ill, with death not far away.  The next Sunday, the pastor 
preached on this word of Jesus: Don’t give your gift, but first be reconciled 
to your brother.

The proper Word at the right time and the Holy Spirit pierced her hardened 
heart.  With tears in her eyes, she left the service after the sermon.  “How 
can I commune when I need to reconcile with my brother,” she wept.  From her 
mobile phone, she called the man in his hospital room and asked if she might 
talk to him.  “Yes, come,” an almost unrecognizable and raspy voice spoke on 
the phone.

Into his room, she hurries.  The bed is empty, and two orderlies are stripping 
off the sheets.  “Where is he?” a panic and frenzy overtaking her.  A nurse 
apologizes, “I’m sorry, he died 30 minutes ago.  Are you Beatrice?”

“Yes,” the only sound able to wheeze from her lungs.  “This is for you,” as a 
finger points her to a note near the window.  A sliver of paper contained this 
message, scrawled in pencil: “Dear Beatrice, all is well, I forgive you.”

Conclusion
Is this not the time to extend the hand of peace, to end the hostility, and no 
longer be divided against another?  Yes!  Take courage because God is still 
setting events in motion for you into all eternity.  “All is well—I forgive 
you,” are His words of comfort.  So, let us be the same to one another.  Amen.
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