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The Earth Will Never Be Devoid of the Divine Proof 



Amirul Mominin Ali (p.b.u.h.) said,
"The earth shall never be devoid of the Divine Proof, He may be apparent and
prominent or he may be concealed and hidden. And it is because of him that
the proofs and signs of Allah are not wasted."
(Kamaaluddm Vol.1 Pg. 291)


Imam Ja'far as Sadeq (p.b.u.h.) said
"The (Divine) Proof was existing before creation (of other things), during
creation and after creation".
(Kamaaluddm VoL I, Pg.23J.232)


Imam Ja'far as Sadeq (p.b.u.h.) said.
"Because Allah is great and mighty, He has never made the earth devoid of a
just Imam".
(Kamaaluddin Vol. 1 Pg.229 and 234)


Imam Ja'far as Sadeq (p.b.u.h.) said,
"Even if two people remain on the earth. One of them shall be a Hujjat upon
the other. And if one of them dies, it will be the Hujjat that remains".
(Kamaaluddin Vol.1 Pg.233)


Imam Reza (p.b.u.h.) said,
"Certainly, the earth shall never be devoid of one of us" Imams".
(Kamaaluddin VoU Pg.229)

 

Necessity of Recognizing the Imam of the Time



We are living in the age of Imam Mahdi's (a.t.f.s.) major occultation. So
what are our responsibilities? Undoubtedly our prime duty is to know Imam
Mahdi (a.t.f.s.) and to become closer to him. Knowing him is of such
importance and sensitivity that.

Usman Al Amri says:
"I asked Abu Mohammed Al Hassan Ibn Ali (p.b.u.h.) when I was in his
presence, regarding the saying of his forefathers (p.b.u.h.) that, 'The
earth shall never be devoid of Allah's proof upon His creatures till the day
of judgment. And certainly one, who dies without recognizing the Imam of his
time, dies the death of Ignorance".
He (p.b.u.h.) said, "This is as true as the bright morning".
It was asked to him (a.t.f.s.),
"O son of the Prophet (p.b.u.h.&h.f.) then who is the Hujjat and the Imam
after you?".
He (p.b.u.h.&h.f.) said:,
"My son, Mohammed. He is the Imam and the Hujjat after me. One, who dies
without recognizing him, dies the death of Ignorance".
(Kamaaluddin Vol.2 Pg.409, Kifayatul Asar Pg.292)

Death in the Age of Ignorance means dying outside the pale of faith and
Islam. And one who fails to recognize the Imam of one's time has been
introduced as an unbeliever. Another responsibility of Shias during the
major occultation is waiting for the Imam's reappearance which has been
repeatedly pointed out by the Imams of Ahlulbait (a.t.f.s.). A 'waiting'
person is one who is ready for the reappearance of Imam Mahdi (a.t.f.s.),
possesses the characteristics and qualities of the Imam's companions and has
no qualms about sacrificing his life and assets in the Imam's Way. In this
respect, according to Imam Ja'far as Sadeq (p.b.u.h.) the death of ignorance
is the death in a deviated and a strayed condition.
(Al Kafi Vol.1 Pg.376)


The importance of recognizing the Imam of the time is also clear from the
following tradition. When Zurarah asked Imam Ja'far as Sadeq (p.b.u.h.),
"What should I do if I reach the time of his Ghaibat?"
Imam (p.b.u.h.) replied, "Recite this Dua;
'O Allah, make me recognize Your Self. 
Certainly if You do not make me recognize Your Self, I will not recognize
Your Messenger. 
O Allah make me recognize Your Prophet. 
Certainly if you do not make me recognize Your Prophet, I will not recognize
Your Hujjat. 
O Allah ! make me recognize Your Hujjat. 
Certainly if You do not make me recognize Your Hujjat I mil go astray in my
religion."

(Kamaaluddin Vol.2 Pg.342.343; Ghaibate Nomani Pg.166:Al Kafi Vol.2 Pg.137)

     In the honor of Imam Mahdi's (a.t.f.s.) companions, another tradition
quotes Imam Sadeq (p.b.u.h.) as saying:

"One who is zealous about the companionship of Imam Mahdi (a.t.f.s.) should
wait and act piously and in a noble manner. Such people when they die before
the reappearance of Imam Mahdi (a.t.f.s.) will have the reward of being his
companion. Hence strive and wait. You deserve this, O Forgiven Ones!"

We should pray to God to make us one of those who await the Imam. Our acts
should also be a testimony of our claim. First we should make efforts to
know the Imam and testify the same for other people. We should guide those
who deny or oppose the Imam and acquire the attributes of his companions,
await his coming and enrich one's life by dedicating it to him. During the
major occultation, Shias should cherish a zeal for the Imam in their mind,
his love in their heart, thoughts focused on making efforts in his way,
their prayers should be sending benedictions upon him, and their
supplications should be for his reappearance and their whole being yearning
for him. The present work is an insignificant endeavor in familiarizing
people about Imam Mahdi (a.t.f.s.) in the hope of offering a small gift to
the Solomon of the Age (a.t.f.s.).

 

Censure of Disbelief in Imam Mahdi(a.t.f.s.)

The Holy Prophet (p.b.u.h.&h.f.) said,
"One who disbelieves in the Qaem from my sons, disbelieves in me."
(Kamaaluddin Vol.2 Pg.412) 


The Holy Prophet p.b.u.h.&h.f.) said:
"The Qaem is from my Progeny (sons). His name is my name. And his kunniyat
(agnomen) is my agnomen. And his appearance is (like) my appearance. And his
behavior is (like) my behavior. He will establish among the people my
practice and my shariat. And he will call them towards the book of his Lord,
the High and the Mighty. One who obeys him has obeyed me. And one who denies
his 'ghaibat' has denied me." 
(Kamaaluddin Vol.2. Pg.411)


Imam Ja'far as Sadeq (p.b.u.h.) said:
"One who believes in all Imams (p.b.u.t.) from my forefathers and my sons,
but denies Al Mahdi from my sons. He is like the one who believes in all the
Prophets and denies Mohammad, sallallaho Alaihe wa Aalehi." 
(Kamaaluddin Vol.2. Pg. 338 and 411)

 

Visit our website for more information about Imam Mahdi (May Allah Hasten
His Reappearance) and complete collection about these blessed days.

Quran and Etrat Internet University

http://university.etrat.net

 


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