▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬ ♥ ﺍﻟــﻤﺪﺩ ﯾﺎ ﻋﻠﯽ ﺑﻦ ﻣﻮﺳﯽ ﺍﻟﺮضا (ﻉ) ♥
▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬ • Yon Mera Dard'e DiL Ke Dawa Kijiye • • Apne Rozay Pay Mujh Ko BuLa Lijiye • • Muj Ko Ezn'e Huzori Ho Behr Karam • • Meri Kismat Me Ho Roshni'e Haram • • Mera Sooya Muqqadar Jaga Dijiye • • AAP Kay Shehr Ke Roshni Dekh Lu • • Moat Say PehLay Zindagi Dekh Lu • • Khawab Tabeer Se Ab MiLa Dijiye • • Mere AQA Yeh Hay Zindgi Mukhtasir • • Khtam Honay Ko Hy Zindagi Ka Safr • • Mujh Ghunahgar Ko Bhi Sada Dijiye • • Pa K DiL Ke Muradain SawaLi Geya • • AAP Kay Dar Se Koe Na KhaLi Geya • • HUR Sa Mera Muqadar Bana Dijiye ° Amwen ♥ ﺍﻟــﻤﺪﺩ ﯾﺎ ﻋﻠﯽ ﺑﻦ ﻣﻮﺳﯽ ﺍﻟﺮضا (ﻉ) ♥ yassienmuni <[email protected]> wrote: >The Benefits of Praying for Imam-e-Asr (ATFS) >In His Name and With The Remembrance of His >Last Proof (a) >on Earth Praying for Imam-e-Zamana (a.t.f.s.) >comprises of advantages for both this world as >well as the hereafter. Here, we shall mention a few >of them. >***** >A)Worldly Benefits in praying for Imam-e-Zamana >(a.t.f.s.) are as follows: >1)Leads to a long life as it (supplication) is a form >of maintaining relations with Allah’s Messenger >(s.a.w.a.), for Imam-e-Baqer (a.s.) says, >“Maintaining (or patching) relations purifies >actions, multiplies wealth, dispels calamities, >simplifies accounting and postpones death.” >(Behaarul Anwaar, vol. 52, p. 92, narrating from al- >Ehtejaaj of Tabarsi. >2)Repels difficulties and increases sustenance. >3)Leads to the acceptance of other invocations. >4)Is a cause for readying oneself for Imam’s (a.s.) >meeting,whether in sleep or awakening. >(2)Ibid., vol. 51, p. 148, narrating from al-Ghaibah >of No’mani. >5)Leads to augmentation of bounties. >6)Guarantees divine help for the one who prays >and domination over his enemies. The evidence for >this belief is the saying of Allah the Almighty, >“If you help (the cause of) Allah, He will help >you.” (Muhammad: 7.) >7)Returning to this world at the time of his >reappearance as we observe during the recitation >of Doa-e-Ahd. >8)Ensures steadfastness on faith and safety from >the mischief and destruction of the last era. >9)Keeps away divine punishment and >chastisement. >10)Preparation and continuous asking of the >believers for the reappearance of our master Imam- >e-Zamana (a.t.f.s.) from Allah the All-Powerful, >the Obliger, is definitely a cause for the nearness of >his reappearance and the quickness of his advent, >as has come down in traditions. >***** >Benefits in the Hereafter: >Allama Sayed Muhammad Taqi al-Isfahaani (a.r.) >in the fifth chapter of his book, ‘Mikyaal al- >Makaarim’, has discussed ten advantages for >praying for Imam-e-Asr (a.s.). Here, we shall >discuss a few of them. >1)Success in achieving the intercession of the Holy >Prophet (s.a.w.a.) and his holy progeny (a.s.) on >the day of judgement, and this is due to invoking >the early reappearance of his son, Hazrat Mahdi >(a.t.f.s.). >2)The intercession of Hazrat Mahdi (a.t.f.s.) >himself on the day of judgement. >3)Rewarding the labour of prophethood of Allah’s >messenger (s.a.w.a.) and arriving with his love. >4)Forgiveness of sins. >5)Reward of avenging the blood of Imam Husain >(a.s.), the martyr, the oppressed. >6)Guidance through the light of the Holy Quran. >7)Becoming the most beloved creature of Allah, the >High. >8)Intercession of seventy thousand sinners. >9)Contentment of heart on the day of judgement. >10)Equal to the reward of twenty Hajj and Umrah. >11)Fulfillment of a thousand desires on the day of >judgement. >12)Angels pray for the forgiveness of the one who >prays for the reappearance of Imam-e-Zamana >(a.t.f.s.). >13)Leads to the fear of the accursed Shaitan and >the breaking of his heart. >14)Obtaining one-third reward of all the creatures. >15)Glad-tidings and leniency at the time of death, >barzakh and resurrection. >16)Reward of the one who is martyred under the >banner of Hazrat Qaem (a.t.f.s.). >17)Any gathering in which reappearance of Hazrat >Qaem (a.t.f.s.) is invoked is attended by the noble >angels. >18)According to reliable traditions and authentic >narration, supplicating for him in his occultation is >much better than praying for him after his >reappearance. >(Mikyaal al-Makaarem, vol. 1, p. 298-515. Ibid., >vol. 2, p. 1-51.) -- You received this message because you are subscribed to the Google Groups "Shia Group" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To post to this group, send an email to [email protected]. To view this discussion on the web, visit https://groups.google.com/d/msgid/shiagroup/ha494wq97c6t82pv7pr3j807.1379465645645%40email.android.com. For more options, visit https://groups.google.com/groups/opt_out.
