1968

http://www.bworldonline.com/BW032309/content.php?id=143

By Filomeno S. Sta. Ana III
March 23, 2009 | MANILA, PHILIPPINES

I am being transported back to the late 1960s. I just finished 
reading a novel titled My Revolutions, written by Hari Kunzru. I 
didn't intend to buy books ­ I couldn't even find time to touch a 
heap of books purchased through the years that are now gathering 
dust. But the sale at The Different Bookshop was enticing. Despite a 
resolution not to buy books that would add clutter to the home, I 
succumbed to the 30% discount.

The novel is about the post-1968 life of a middle-aged Brit who has 
not revealed his true identity to anyone, including his wife and 
stepdaughter. He was once a peace activist who turned radical and 
later embraced revolutionary terrorism. He disliked the methods of 
violence, but he was already deeply integrated into the underground 
group. More, he was madly in love with an astonishing, enigmatic comrade.

I had high expectations about the novel. But even before its 
conclusion, I was complaining to myself about the thin development of 
characters and how incredulous it was to pack the principal character 
with so many spectacular life experiences. He developed from being a 
peacenik, a student radical, a terrorist, an acid tripper, a wanderer 
who journeyed to Asia's most exotic and most dangerous places, a drug 
addict, to being a Buddhist monk in Thailand. Rehabilitated from 
substance abuse, he returned to England, found a wife, and settled as 
a homemaker dad. But his past hounded him.

Yet, the novel captures the moods and the details of 1968 and the 
immediate years that followed. The ex-student activist and the 
ex-hippie can find resonance in Kunzru's narration of collective 
life, criticism, self-criticism; free love, lots of f_ _king and 
voyeurism; quotes from Mao; peaceful demonstrations turning violent; 
pigs, fascism, decadence.

The next novel I will read, something that I have just pulled out 
from the stack of unread books, is Flower Children by Maxine Swann. 
As the title suggests, the story revolves around the children of 
"devout hippies," who rejected convention and Ivy League and turned 
to communal living.

I also plan to replay Bernardo Bertolucci's The Dreamers, a story 
about unconventional love, friendship, and cinema, set in Paris, May 1968.

The late 1960s and early 1970s fascinated me. The peace movement and 
Bertrand Russell. Civil rights, Black power, and Martin Luther King, 
Jr. The student uprisings, the wars of national liberation. The chic 
of non-conformism and the hippie, bohemian zeitgeist. The music of 
the Beatles, Blind Faith, and the Bluesbreakers.

My being a rebel was indirectly influenced by events of the late 
1960s, with my Malay cousins as the models of rebellion en vogue. Two 
of them, Bobbie and Badi, then students at Sorbonne, participated in 
the 1968 Paris uprising. They didn't bring the revolution to the 
Philippines. As revolution became fashionable all over the world, 
Kabataang Makabayan was gaining strength at home, and Jose Maria 
Sison was rebuilding the Communist Party of the Philippines.

I am attached to 1968 for a more personal reason. A few months before 
Joma Sison established his ragtag party, my pals graduated from grade 
school. I was a year behind grade school, but a number of them were 
my playmates, bus mates and neighbors; their parents were my parents' 
cohorts or friends.

In high school, the grade school class of 1968 was at the vortex of 
woolly activism, fighting against everything: dress code, rules on 
haircut, pre-military training, hike in oil prices, dirty elections, 
US imperialism, Marcos's corruption and fascism.

Fast forward to the 21st century: from this batch emerged the new 
activists, in their 50s, determined to fight Gloria to the end. Chito 
U., one of the batch's officers, put it nicely: "I intended to become 
an activist upon retiring and reaching 60. But Gloria hastened the 
process of my transformation into an activist." Chito cut short his 
business activity in the province and drove all the way from Quezon 
to Ayala to beef up the ranks of anti-Gloria protesters.

Nolo A, like Chito, does not mind sacrificing business to participate 
in collective action and attend meetings on how best to mobilize 
people versus Gloria. Joining hard causes is in Nolo's blood, genes 
inherited from his loveable, lovely mom.

The list of the new type of (middle-aged) activists from batch 68 is 
long. Skip S., the foodie, provides the reliable tsismis or 
confidential info. Tony R., the passionate one, sees the wisdom of a 
united front that encompasses the Reds and the followers of Erap. 
George F. has carved out a space for his politics even as he works 
long hours and attends to a seriously ill wife. Atoy B., widower and 
devoted father to two good-looking daughters, has the charms to 
persuade not only classmates but also an elegant lady in stilettos to 
join anti-Gloria rallies.

It's been months since I joined them in political action. And I 
missed the homecoming to celebrate their 40th grade school graduation 
anniversary.

Recently, I received an e-mail from Mike L. inviting me to be a 
Facebook friend. I couldn't ignore the invite of a pleasant, friendly 
guy. I'd like to ask Mike how he has maintained a youthful appearance.

So now I'm in Facebook (FB), thanks to Mike. He said FB is a medium 
to propagate our causes. Bigger battles still have to be fought, and 
we need new weapons like FB to fight an intractable enemy.

Based on inputs from informed people, Global Source, "a network of 
independent advisors," thinks that the Gloria Arroyo administration 
is considering all options to remain in power after 2010, from 
instituting charter change to taking a "less peaceful route," by 
imposing martial law. We must thus remain vigilant. We must fight.

One lesson from 1968 is that dreams can come true. The ideals of the 
1968 movements shaped Barrack Obama.The revolutions of circa 1968 
have undergone dramatic transformation ­ the Left parties, especially 
in Latin America, have seized political power through peaceful elections.

We, too, shall overcome. I look forward to seeing again GS 68 pals at 
the front line for what might turn out to be our biggest fight.
--

Mr. Sta. Ana coordinates Action for Economic Reforms (www.aer.ph). 
The piece is a belated tribute to GS 68, which celebrated its 40th 
grade school graduation anniversary in late 2008. 


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