The End of the Women's Movement

http://www.prospect.org/cs/articles?article=the_end_of_the_womens_movement

The era of the singular feminist agenda is over. But that doesn't 
mean gender-based activism is.

Courtney E. Martin
March 30, 2009

The Elizabeth A. Sackler Center for Feminist Art, housed at the 
continually surprising and alive Brooklyn Museum, celebrated its 
second anniversary last weekend with a speak-out called "Unfinished 
Business." As the title suggests, the aim was to bring a diverse 
range of feminists together in one auditorium to talk about the 
future of our so-called movement. The lineup of official speakers 
was, indeed, admirably diverse -- both ethnically and generationally; 
it included activist and researcher C. Nicole Mason, labor organizer 
Ai-jen Poo, GritTV host Laura Flanders, novelist and rabble-rouser 
Esther Broner, and hip-hop artist Toni Blackman.

Most of the voices from the audience, however, sounded eerily 
similar. They spoke longingly about the exuberant past, characterized 
by abundant energy and "sisterhood." They lamented that no locatable 
movement exists anymore, that no one is organized, that no one is out 
in the streets. At one point, Broner even admitted, "I interpret 
everything through that time."

With the utmost respect for Broner, whom I found refreshing and 
radical, I think that this approach is at the center of contemporary 
feminism's biggest challenge. We are intergenerationally fractured, 
right down to the most foundational of questions: Is there a formal 
feminist movement anymore? Does there need to be?

Members of the second-wave generation developed their feminist 
identity during the heyday of direct action. They had ecstatic, very 
physical experiences of feminism. They went to meetings -- so, so 
many meetings. They pounded the pavement. They participated in 
direct-action spectacles like taking over the offices of The Ladies 
Home Journal. They yelled until their vocal chords were raw.

Now these women are older, many of them happily shifting into what 
Jane Fonda calls "the third act" -- a stage of life when they don't 
give a shit what anyone else thinks, and they want to see the world 
live up to its God damn potential, once and for all. They start dying 
their hair funky shades of red. They urge their husband to get a 
hobby as they head out for another expletive- and laughter-filled 
lunch with their friends -- other women who are funding feminist 
causes, editing feminist publications, and leading local feminist 
efforts. In some ways, it's a return to their earnest youth -- a time 
less fraught with the compromises that come with juggling families 
and careers. They're prioritizing changing the world again. And as 
such, they seem to experience an old hankering for an unapologetic 
women's movement that they can see, hear, and touch.

I don't blame them. All of their stories -- about marching in the 
streets, about taking over offices, about riding around the country 
in vans, falling in love ­ not only sounds like they had a whole lot 
of fun, but also managed to make some profound political changes. But 
I also recognize that it is a time that has passed. Not only is the 
women's movement -- as it was known in the 1960s -- over, but women 
my age don't even agree on what a "woman" really is.

Sometimes I feel as if my generation -- women in our 20s and 30s -- 
are feminism's Frankensteins. After all, Broner herself was 
responsible for building some of the first women's studies programs 
in the nation. Now a generation is graduating from them using words 
like "genderqueer" -- meaning that one doesn't identify exclusively 
as male or female. We generally aren't down for the subtle messaging 
by many older women who believe that females in positions of power 
are inherently less violent or more community-minded than their male 
counterparts, a view that Bitch magazine founder Lisa Jervis 
hilariously called "femmenism."

Many second-wave leaders have founded nonprofit organizations 
(Steinem alone is partly or fully responsible for Choice USA, the 
Women's Media Center, and The Ms. Foundation) that allow young women 
to become professional feminists -- those who make a living off of 
feminist activism by writing, teaching, and organizing. Thanks to 
their support -- financial and otherwise -- I wake up each morning 
and sit down at my laptop to "fight the patriarchy" (although I avoid 
the term like the plague). I mentor other young women who are 
interested in forging feminist careers. I teach women how to write 
op-eds. I go on conservative television shows and argue for the 
feminist point of view.

We march in the streets when we're called to (the March for Women's 
Lives in 2004, Take Back the Night each year on most college 
campuses) but more as a matter of solidarity and fun than out of any 
real conviction that protesting still creates change. Many of us, 
myself included, believe that change is created through strategic 
communication, alliance-building, and a million little grass-roots 
movements all over the country that fight for justice and may or may 
not call themselves feminist (I don't actually care much).

During the Sackler Center event, Broner shouted, "We need another 
Bella!" But young women are used to a more fractured, niche-driven 
world where there are no Bella Abzugs or Gloria Steinems -- just 
thousands of notable blogs with vivid analysis, hundreds of smart, 
energetic community organizers, a few notable young female 
politicians. People within feminist circles may recognize names like 
Jessica Valenti or Jennifer Baumgardner, but the general public 
doesn't. This is largely due to what Wired editor Chris Anderson 
calls "the long tail" -- the decreasing presence of a mainstream 
culture and the increasing influence of more diffuse communities 
organized around specific interests. In other words, we don't have a 
leader because it's hard to even pin down who "we" are. Leaders are 
useful for galvanizing movements, but they also rise to fame at a 
critical cost. Young feminists should count ourselves lucky that we 
don't have one face representing our generation -- which would mean 
one race, one socioeconomic class, one ideological bent. Nothing 
could be less representative, actually.

At one point during the event a fairly young woman stood up and 
expressed her dream of a "love craft" that would travel from coast to 
coast, creating a feminist utopia in international waters filled with 
art and healing. I admire her idealism. God knows I could use some 
sun after this long, cold winter. But I believe that ship has sailed.

In today's climate of shaky economics, smaller and smaller 
subcultures, and lightning-speed information, a feminism based on 
picket lines and in-person consciousness-raising groups is next to 
impossible. I wish that we could all come to terms with that. Instead 
of pining over days far gone or talking about how we might resurrect 
them, we could put our energy into supporting the good work on the 
ground going on right now -- the Young Women's Empowerment Project in 
Chicago, the Student Action with Farmworkers in Durham, Exhale 
after-abortion counseling in Oakland, Domestic Workers United in New 
York, and more. We could revise our expectations -- not a few giant 
fireworks but so many little sparks; not worldwide protests but 
effective public-awareness campaigns and advocacy and service 
provision; not a unified body but a courageous and creative culture.

Call me cynical, but I don't think there will ever be a global, or 
even national, uprising of women focused on one singular goal. There 
will be no singular feminist agenda. There will be no women's 
movement. And that's not a bad thing. Because there will be thousands 
upon thousands of women -- young and old alike -- waking up tomorrow 
with big ideas, lots of resources and communication tools, and plenty 
of conviction that they have the right and responsibility to make the 
world better. It's a little less romantic, I admit, but amazing nonetheless.

.


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