When the World Tilted--Again

http://online.wsj.com/article/SB124502220398113811.html

What do Motown, the microchip and Fidel Castro have in common?

JUNE 15, 2009
By EDWARD KOSNER

1959: The Year Everything Changed
By Fred Kaplan
(Wiley, 322 pages, $27.95)

In 1959, I was a 22-year-old night rewrite man at Dorothy Schiff's 
scruffy, liberal New York Post, doing stories about the quiz-show 
scandals, slumlords, mob slays and a young senator from Massachusetts 
who was running for president. I read Norman Mailer's "Advertisements 
for Myself," listened to Miles Davis, went to a Lenny Bruce 
performance and saw John Cassavetes's "Shadows." I was blissfully 
unaware that I was living at a hinge of history.

Now I know better. Fred Kaplan's clever "1959" has almost persuaded 
me that the end of the Age of Ike was one of those turning points in 
political and cultural history that signal the emergence of a new way 
of living and thinking about it. Of course, it's an old trick to pick 
a year -- say, 1945, with the A-bombing of Hiroshima and Nagasaki, or 
1970, with the shooting of antiwar students at Kent State -- as the 
cusp of a new era or the end of an old one. But Mr. Kaplan, a 
magazine writer and columnist for Slate, makes an intriguing case 
that 1959 was an authentic annus mirabilis.

It was the year, as Mr. Kaplan's handy timeline reminds us, that 
Fidel Castro took power in Cuba, Berry Gordy started Motown records 
in Detroit, Allen Ginsberg recited "Howl" at Columbia, the Pioneer 
spacecraft blasted off, the dirtiest version of "Lady Chatterley's 
Lover" was published, Toyota and Datsun (now Nissan) made their 
American debuts and Ford mercy-killed the Edsel, the microchip was 
introduced, the first U.S. soldiers were killed in Vietnam, Frank 
Lloyd Wright's Guggenheim Museum opened, Martin Luther King went to 
India to study nonviolence, Jasper Johns and Robert Rauschenberg were 
shown at the Museum of Modern Art, and Searle sought approval to sell 
the first birth-control pill, Enovid. In sum, a year "when the world 
as we now know it began to take form."

All these events had back-stories, and part of the fun of "1959" is 
sparked by the cultural artifacts Mr. Kaplan unearths. Jack Kerouac's 
"On the Road" became a sensation, it turns out, because the New York 
Times's stuffy daily book critic, Orville Prescott, was on vacation 
when it was published and the book was given to staffer Gilbert 
Millstein, who had once assigned a piece on the "Beat Generation" for 
the Times's Sunday magazine. Millstein hailed Kerouac's beat epic as 
an "authentic work of art" and a"historic occasion"; even though 
Prescott trashed the book on his return, Kerouac was launched.

Mr. Kaplan also resurrects some of the more bizarre characters of the 
era. One was Herman Kahn, the 5-foot-8-inch, 350-pound nuclear 
theoretician -- the inspiration for "Dr. Strangelove" -- who lectured 
Americans that most of the country could survive a nuclear war. "You 
hear that New York is destroyed, but you are in Princeton," 
cheerfully forecast Kahn, who happened to live in Princeton.

Some of Mr. Kaplan's strongest chapters deal with the evolution of 
Dr. King and the man who seemed to some his evil twin, Malcolm X, the 
Black Muslim apostate, and the civil-rights rebellion that gained 
momentum after the first lunch-counter sit-in in Greensboro, N.C., a 
month into the 1960s. The author gives credit to the now 
all-but-forgotten September 1959 report of the U.S. Civil Rights 
Commission, a chart-laden, 668 pages that meticulously documented the 
scope of racial discrimination in America. Southern senators 
immediately tried to kill the commission. "Isn't a segregated life 
the proper life?" asked Mississippi's Jim Eastland. "Isn't it the law 
of nature?"

A jazz critic as well as a popular historian, Mr. Kaplan is 
enraptured by the genius of black jazzmen like trumpeter Miles Davis 
and Ornette Coleman, who played a white plastic alto saxophone. 
Between them, Davis and Coleman demolished jazz's classic bonds to 
scales and chords, creating a new, freer music that somehow still 
clung to coherence -- for Mr. Kaplan, it is a miracle of creativity. 
He pays equal attention to Mailer and Ginsberg, to Lenny Bruce and 
Mort Sahl, to Johns and Rauschenberg, who once borrowed a pencil 
sketch from the master Willem de Kooning and used 40 erasers to 
reduce it to a "wispy glow" before mounting it on his studio wall.

For all the brilliance and flamboyance of these artistic marvels, the 
greatest forces of change came from the laboratory and the tech 
skunkworks. The world had seen and absorbed artists far more 
influential than Davis and Mailer and Johns. But it had never 
encountered anything like the birth-control pill and the microchip, 
tiny objects with uses that irreversibly transformed nearly every 
aspect of human life.

Enovid was the dream of Margaret Sanger, the frisky little 
planned-parenthood crusader, who told a hormone researcher named 
Gregory Pincus early in the 1950s that she'd been longing for a 
"magic pill" since 1912 and funneled grant money to him. Within a 
decade Enovid was on the market. Soon, a smart young woman named 
Gloria Steinem would be writing in Esquire of the new "autonomous 
girls" now "free to take sex, education, work, and even marriage when 
and how they like."

Evolved from the transistor, the silicon integrated circuit was the 
work of a tinkering engineer named Jack Kilby. He showed off his 
little gizmo at a radio engineers' trade show in New York in March 
1959. The debut of Kilby's microchip -- the germ plasm of our laptop, 
hand-held, wall-mounted, broadband, blog-sodden digital age -- 
merited two paragraphs in the next day's New York Times.

Mr. Kaplan rhapsodizes about the liberating consequences of the 
social, cultural, political and technological changes that burst 
forth 50 years ago. He readily acknowledges, though, that radical 
movements spun off into nihilism, sexual freedom devastated families, 
the New Frontier led to Vietnam, drugs doomed many musicians, jazz 
noodled off onto the margins, and artists of all sorts conflated 
liberty with license.

And, for all the wonders integral to 21st-century life, it's hard to 
argue that we're happier today than in good old, prehistoric 1959.

.


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