Patrice Lumumba, Congo & African-American history
Parallels between struggles for national liberationBy Abayomi Azikiwe
Editor, Pan-African News Wire

Published Feb 2, 2011 3:18 PM

This year marks the 50th anniversary of the political assassination of
Congo’s first prime minister under independence, Patrice Lumumba.

Patrice Lumumba

February is celebrated in the United States and around the world as
African-American History Month, where people of all backgrounds and
nationalities pay tribute to the monumental contributions of the
African-American people and people of African descent to the development
of cultures and civilizations throughout the world.

Founded in 1926 by Dr. Carter G. Woodson as Negro History Week, some 50
years later the commemoration was extended to African-American History
Month as a further recognition of the transformative social movements
that grew out of the 1960s and 1970s.

Although Africans have built civilizations in ancient times through the
modern period, over the last six centuries the continent and its people
have struggled consistently against slavery, colonialism and
neocolonialism. Even those Africans who were taken away from their
homeland and enslaved by European colonialists in the Western Hemisphere
have maintained a campaign of resistance aimed at full
self-determination and liberation.

‘Congo workers’ sign at U.N. protest, 1960. " border="0">

WWP chairperson Sam Marcy holds
‘Congo workers’ sign at U.N. protest, 1960.

The movements against slavery, segregation, lynching and
superexploitation in the West have always coincided historically with
the resistance movements on the African continent. All during the period
of colonialism in Africa, there were rebellions and movements to win
freedom and independence.

These efforts to throw off the shackles of slavery and national
oppression intensified during the period following World War II. By the
early 1950s, both inside the U.S. and on the African continent, civil
rights, human rights and national independence movements had mobilized
and organized millions.

In Egypt, anti-imperialist leader Gamal Abdel Nassar had come to power
in 1952 and nationalized the Suez Canal in 1956, prompting an invasion
from Britain, France and Israel. The Egyptian people triumphed in the
conflict and provided an inspiration to other peoples within the region,
where popular revolts occurred in Iraq and Lebanon during 1958,
triggering the U.S. intervention in the region that same year.

In 1955-56, African Americans in Montgomery, Ala., staged a successful
boycott of the bus system and defeated legalized segregation on local
public transport. In 1957, the first civil rights bill since the period
of Reconstruction in 1875 was passed by the U.S. Congress.

Also in 1957, Ghana gained its national independence under the
leadership of the Convention People’s Party founded by Kwame Nkrumah, a
Pan-Africanist and socialist who studied at Lincoln University, a
historically Black university, during the Great Depression.

Nkrumah, who was influenced while in the U.S. by other Pan-Africanists
and Marxists such as W.E.B. DuBois, William A. Hunton, C.L.R. James,
Paul Robeson and George Padmore, invited many African Americans to Ghana
after it gained independence and became the center of activity for
broadening the liberation struggles in other colonized territories in
Africa.

It was in Ghana during December 1958 that revolutionaries such as
Patrice Lumumba, Shirley Graham DuBois, George Padmore and Kwame Nkrumah
came together at the All-African Peoples Conference to plan a strategy
for the total liberation of Africans and peoples of African descent
worldwide. It was at the AAPC in Ghana that Lumumba became a known
figure within liberation movement circles in Africa and the U.S.

Africa, the heightening African-American movement

In 1960 two significant developments occurred, respectively, in Africa
and in the U.S. On the African continent 17 countries gained their
independence from European colonialism. Inside the U.S.,
African-American students began to engage in nonviolent direct action at
lunch counters and other segregated private and public institutions
demanding an end to legalized racial segregation.

In April 1960, the Student Nonviolent Coordinating Committee was formed.
The founding conference of SNCC was held in Raleigh, N.C., where Ella
Baker, the executive director of the Southern Christian Leadership
Conference — the organization founded by Dr. Martin Luther King Jr. —
encouraged the college students to form their own independent
organization to better fight against national discrimination.

In 1960 thousands of students staged sit-ins and other demonstrations
throughout the U.S. South. SNCC proceeded to enter areas in the South to
extend the leadership of the burgeoning Civil Rights movement to the
Black farmers and youth who were tied to the exploitative conditions in
the agricultural industry prevalent during the period.

The assassination of Lumumba

Patrice Lumumba returned to the Belgium Congo in early 1959 to lead the
national independence struggle. By June 30, 1960, Congo was a sovereign
country with Lumumba serving in a coalition government with moderate
forces as prime minister and leader of the most populous party, the
Congolese National Movement (MNC-Lumumba).

However, after a short period Lumumba’s government came under attack by
the former colonialists in Belgium and the other imperialist countries,
led by the U.S. After three months Lumumba’s government was overthrown.
Lumumba was held under house arrest by United Nations so-called
peacekeeping forces, who were objectively siding with imperialism
against him and the progressive forces in Congo.

After Lumumba escaped from the capital of Leopoldville to join his
supporters in the east of the country, he was kidnapped with the
assistance of the Central Intelligence Agency, which had been involved
in plots to assassinate him for several months. Lumumba was turned over
to the agents of Belgian and world imperialism and executed on Jan. 17,
1961.

Immediately, demonstrations erupted all over Africa and throughout the
world. In Africa, the murder of Lumumba was denounced by Ghana President
Kwame Nkrumah and other progressive and anti-imperialist forces
throughout the continent.

Demonstrations against Belgium and the U.S. occurred in many other
countries around the world, including Moscow, London, Chicago and at the
U.N. headquarters in New York City.

During a speech where the U.S. ambassador to the U.N., Adlai Stevenson,
was speaking to a special session where the Soviet Union was seeking the
termination of the U.N. Secretary-General, Dag Hammerskjold, African
Americans and other progressive forces disrupted the proceedings.

The incident forced U.S. Ambassador Stevenson to acknowledge the
demonstration and later that evening President John F. Kennedy was
forced to go on national television to defend the U.S. position in
support of the imperialist-puppet Joseph Kasavubu, whose treacherous
role was to undermine the Lumumba government.

Lumumba became a martyr to freedom fighters in Africa and around the
globe. Malcolm X, who was the national spokesperson for the Nation of
Islam when Lumumba was killed, spoke out later in denunciation of his
politically motivated assassination. In his last speech as a
representative of the Nation of Islam, on Dec. 1, 1963, in New York, he
made mention of U.S. complicity in the murder of Lumumba in response to
a question about the recent assassination of John F. Kennedy.

Malcolm X, aka El Hajj Malik El-Shabazz, after he departed from the NOI,
would later go on to form the Organization of Afro-American Unity in
June 1964, which was patterned on the Organization of African Unity, the
continental grouping of African states during that period. After two
trips to Africa in 1964, Malcolm X became the strongest and most
outspoken critic of U.S. imperialist policy toward Congo.

Under President Lyndon Johnson, the liberated areas of Congo were bombed
by U.S. military war planes in late 1964. Malcolm X denounced these acts
of militarism against the Congolese people.

In late 1964, Malcolm X sought to collaborate with Cuban-Argentine
revolutionary Che Guevara in his upcoming secret campaign to assist the
Lumumbists in Congo, where Antoine Gizenga had established a rival
government to the other centers of imperialist power in Leopoldville,
the capital, and in the Katanga region in the south, which was headed by
Moise Tshombe. Malcolm X was attempting to recruit African-American
veterans into an “Afro-American Brigade” that would have fought
alongside the Cubans and the Congolese in 1965.

However, Malcolm X was assassinated in New York on Feb. 21, 1965. Just a
few days prior to his death, he was denied entry into France. It was
later revealed that he was scheduled to meet with African-American
expatriates interested in direct participation in the Congo struggle.

Although the Congo campaign led by Guevara to assist the Lumumbists in
1965 was not victorious, the experience taught valuable lessons to both
the Cubans and African revolutionaries that were later utilized in the
successful struggles that won the independence of Guinea-Bissau,
Mozambique, Angola, Zimbabwe, Namibia and South Africa during the 1970s
and 1980s.

These historical developments were documented in a BBC film released in
2008 that contained firsthand accounts from both the revolutionary
fighters from Africa and Cuba as well as spokespersons for the
imperialist states that sought to defeat the struggle for the total
liberation of the continent.

Congo and African America today

The government of Mobutu Sese Seko, the successor U.S.-backed Congolese
regime after 1965, was overthrown by a national coalition of forces
supported by various African states in 1997. Nonetheless, war erupted
again in 1998 with the U.S.-backed invasion by Rwanda and Uganda
attempting to occupy the Democratic Republic of Congo then under the
leadership of Laurent Kabila, a former comrade of Lumumba’s and a
veteran of the Congo campaign with the Cubans in 1965.

In August 1998 the Southern African Development Community states of
Zimbabwe, Angola and Namibia, all of which were led by parties and
liberation movements that had fought against imperialist forces to win
their national liberation, intervened in the DRC and halted the
Western-backed invasion and occupation. However, since 1998 millions of
Congolese have died and suffered assault due to the machinations of
imperialism, which still utilizes the Central African country for the
extraction of billions of dollars in mineral resources every year.

African Americans won significant gains during the 1960s and 1970s which
broke down legalized segregation and disenfranchisement. Nevertheless,
the social conditions of African Americans have not fundamentally
changed over the last two generations. The current economic crisis
impacts the African-American people disproportionately with
significantly higher rates of unemployment, poverty, imprisonment and
victimization by state-sanctioned racist violence.

Both the African-American and Congolese people must continue to wage
their struggle for genuine independence and social justice. As their
efforts have intersected in the past, there are tremendous battles and
victories to be won in the future.

Articles copyright 1995-2011 Workers World. Verbatim copying and
distribution of this entire article is permitted in any medium without
royalty provided this notice is preserved.

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