A Brief History of Self-Immolation

Quang Duc, a Buddhist monk, burns himself to death on a Saigon street
June 11, 1963 to protest alleged persecution of Buddhists by the South
Vietnamese government.

Malcolm Browne / AP

When Mohamed Bouazizi set himself alight on Dec. 17, he sparked flames
far greater than the ones that would ultimately kill him. The Tunisian
man, an unemployed college graduate with children to feed, had tried
finding work hawking vegetables, but was thwarted by police, who
confiscated his cart. So in a grisly act of protest and anguish,
Bouazizi doused himself in gasoline and set himself ablaze.

The act of self-immolation not only triggered the current political
crisis in Tunisia, which ousted the president Jan. 14 and has led to a
complicated political impasse. It also inspired copycat self-immolations
across North Africa, who attempted this very sensational form of suicide
as statements of their own desperation and frustration with the
authoritarian regimes in their countries. The latest count of protesters
who have set themselves on fire in North Africa is up to eight, with
four in Algeria, two in Egypt and one in Mauritania, as well as
Bouazizi's act in Tunisia. (Read about self-immolation in Afghanistan.)

Legends of people of committing the act of self-immolation date back
centuries. The first instance is said to come from Sati, one of the
wives of the Hindu god Shiva. According to myths, she married against
her father's wishes and then burned herself to death after her father
insulted her husband. This story is often linked to the practice of
sati, which was a custom in some parts of India where a widow would burn
herself on the funeral pyre of her dead husband. The practice was
outlawed in India in 1829. History through the ages in various parts of
the world is lined with tales of female spouses, consorts and concubines
being consigned to the flames, often against their will, to join some
deceased warrior king or chieftain.

The first and most famous moment of self-immolation as agitprop was that
of Thich Quang Duc in 1963. Under the rule of Ngo Dinh Diem, South
Vietnam largely advanced the agenda of the country's Catholic minority
and discriminated against Buddhist monks. In one of the most dramatic
instances of individual protest, Quang Duc doused himself in gasoline in
the middle of a Saigon street and lit himself ablaze. (Watch a video
about Buddhist monks in war and protest.)

Journalist David Halberstam, who witnessed the monk's self-immolation
and won a Pultizer Prize for his war stories, remembered the moment in
one of his books, The Making of a Quagmire: "Flames were coming form a
human being; his body was slowly withering and shriveling up, his head
blackening and charring. In the air was the smell of burning flesh. ...
Behind me I could hear the sobbing of the Vietnamese who were now
gathering. I was too shocked to cry, too confused to take notes or ask
questions, too bewildered to even think."

Afterward, four more monks and a nun set themselves ablaze protesting
Diem before his regime finally fell in 1963. Rather suddenly, setting
oneself on fire became a political act. As the American presence
increased in Vietnam in the mid- to late 1960s, more and more monks
committed self-immolation, including thirteen in one week. It even took
place in the U.S., right outside the Pentagon, when Norman Morrison, an
American Quaker burned himself to death while clinging onto his child as
a mark of his rejection of the Vietnam War. (His child survived, and
Morrison was revered in Vietnam for his purported martyrdom.)

The grim tactic has spread across the globe: Czechoslovaks did it to
protest the Soviet invasion in 1968; five Indian students did it to
protest job quotas in 1990; a Tibetan monk did it to protest the Indian
police stopping an anti-Chinese hunger strike in 1998; Kurds did it to
protest Turkey in 1999; outlawed Falun Gong practitioners did it in
Tiananmen Square in 2009, at least according to authorities in Beijing.
(Read about China and the Falun Gong.)

Only within the last few weeks have such acts of self-immolation caught
on in North Africa. They seem to all come out of moments of urgency and
helplessness. And sometimes they light fires in the minds of countless
others in their midst.

See TIME's Pictures of the Week.

See the Cartoons of the Week.

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http://www.time.com/time/world/article/0,8599,2043123,00.html
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