Widening the circle

                                by ALLIE SHAH, startribune.com
May 16th 2011                                                                   
                                                                                
         The drum beat loudly as paradegoers in Minneapolis sized up the 
unlikely trio marching. 

Three women -- two Somali and one American Indian -- walked arm in arm.

This small, bold act was designed to send a message to the American Indians and 
Somalis living near Franklin Avenue: We can and should be friends.

It's along this stretch of pavement, in one of the city's poorest 
neighborhoods, where a people who have been on this land the longest regularly 
bump up against a people who have only recently arrived.

Now, ambassadors from both communities are striving to move from animosity to 
friendship. Calling themselves the Native American Somali Friendship Committee 
(NAFSC), they meet monthly to speak frankly about the latest clashes and find 
common ground.

Group members say they've been through a transformation themselves since they 
started up last year.

"I was one of the top ones saying, 'I can't stand these people. They park in 
our parking lots. They stop in the middle of the road and talk to each other,'" 
said Mike Forcia, a committee member who runs the Wolves' Den cafe at the 
American Indian Center on Franklin. "Getting to know these people on a personal 
level has really changed that."

Suddenly neighbors

Old and new federal policies created the collision of cultures along Franklin 
Avenue.

During the 1950s and 1960s, the federal government relocated many American 
Indians from reservations to cities.

"The idea was to assimilate us. Get us off the reservation," said Terri 
Yellowhammer, an attorney and Friendship Committee member.

Thousands of Indians moved to Minneapolis. Most settled in the East Phillips 
neighborhood, making it home to one of the largest concentrations of urban 
Indians in the country.

Franklin Avenue became known as "Indian country," and to this day, the street 
holds a special place in American Indian history. Civil rights activists met 
there in the 1960s and 1970s and founded the American Indian Movement.

The first housing project in the nation to give preference to American Indians 
was built near Franklin.

Today, the avenue is seeing a renaissance, having just been designated the 
"American Indian Cultural Corridor," with banners hanging from streetlights and 
new Indian-owned art spaces and businesses opening.

Wade Keezer, another Friendship Committee member, remembers when the first wave 
of Somali refugees started appearing on south Minneapolis streets in the early 
1990s, the women covered head to toe in flowing fabrics.

"I thought they were some new type of Catholic nun," he said.

The federal government chose Minnesota as a resettlement site for the thousands 
escaping Somalia's bloody civil war. Many came to the East Phillips 
neighborhood where rent was cheap.

Soon, Somali-owned businesses started opening, and the grumbling began.

Some Indians started calling the Aldi's grocery store on Franklin "Ali's," 
because it attracted Somali shoppers.

In some Somali circles, where alcohol is taboo, Indians were viewed as drunks.

"A lot of people really started noticing when they started opening halal 
markets and getting into the subsidized housing," Keezer said. "A lot of Indian 
people couldn't get into there because they couldn't pass the background 
checks. People started saying, 'How do they get all this property and how do 
they get the push?'"

Somali immigrants had an edge over Indians applying for housing because, as 
newcomers, they had a clean slate.

Oil and water

Tensions reached a boiling point in the summer of 2009 when an American Indian 
woman reported that she had been beaten and robbed on Franklin by three Somali 
teenagers.

The hateful comments about Somalis that Keezer overheard told him it was time 
to do something. He fired off an e-mail reflecting on what was happening, 
sparking a community conversation.

It was the start of monthly gatherings that alternate between the American 
Indian Center and the Brian Coyle Center, which is frequented by Somalis.

"People come and tell their real stories," said Amina Saleh of the Family 
Partnership.

Yellowhammer was one of the founding members.

"The message I got from the Somalis I met with fairly early on was, 'This does 
not reflect our values. These attacks on your people -- this is not who we 
are,'" she said.

The Somalis talked of youth who were growing up as orphans, unschooled and 
unconnected to Somali culture.

That resonated with Forcia, Yellowhammer and Keezer, who saw similar problems 
among American Indian youth.

"We have the same dynamics, but instead of finding common ground, we were just 
oil and water all the time," Forcia said.

The group's work has attracted outside attention. Last year, NASFC finished 
second out of 223 entries for a $25,000 grant from the InCommons program.

NASFC members also have been consulted to ease tensions between American Indian 
and Somali kids on school buses. Residents from Eden Prairie and Rochester have 
asked about NASFC's work, hoping to apply it to their own communities.

New friends

Before she got involved with the group, Saleh didn't have any Indian friends.

"Now I have Mike. I have Wade. I have Terri," she said.

"We can talk about incidents, and those need to be talked about," Keezer said. 
"We've gotten to a level of comfort where we can be honest about things."

Getting there took perseverance.

When Khadra Abdi went to her first meeting, she just listened, but even that 
was difficult.

"I left the meeting and said to Amina, 'Did you hear what that guy Mike said? 
He said we don't know how to drive! What does that mean?'" she asked.

In those first months, Abdi and Saleh wondered how much honesty people could 
take. But they kept coming back, and Abdi started seeing things differently.

"Before, if I saw a Native walking on the same side of the street, I was going 
to the other side of the street," she said. "All I know is they don't want me. 
I'd rather not deal with it."

She began to understand why her behavior might offend some Indians. Now, when 
she sees a Native American coming her way, she looks up and says hello.

"Before, I really didn't care," Abdi said. "But now, I care. This is my little 
theory: I'm going to be friendly to this person so maybe, they will be friendly 
to another Somali person. I don't know if it's going to work, but I try it 
every day."

Allie Shah • 612-673-4488

                                                                                
                                                                                
                                                        

Original Page: http://www.startribune.com/local/minneapolis/121967269.html

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