Dear Michael,
 
Thanks for alerting me to your piece at the ALOR site.  Your incorporation of the historians' fad for cultural history is especially useful to the problem of "Douglas and the Jews".  But isn't 1939 and Perry Miller a little late for dating it? What about Max Weber and Werner Sombart? And the implications of the Rothschild connection were laid out very clearly in the booklet by Stanley Allen in 1938 that I quoted from in the longish attachment I circulated a few days ago.  As that list of items suggests, the groundwork of suspicion was already laid in the 1930s for the flowering of conspiracy talk that gripped America at the end of the forties. That would be fully consistent, nevertheless, with your dating of post-1940 for Douglas' primary statements about Jewish culture as an explanatory factor in circumstances that he decried. (Incidentally, your admonition to me of several months ago, to consider the Protestant Reformation as a major cultural loss, is explained and justified very well in Zarlenga's book The Lost Science of Money--Calvinism in particular. At the time of your admonition, I was simply puzzled.) I suppose that Douglas could have picked up quite a bit about Jewish influence on the rise of modern money and banking from old books available in the British Museum--but I do not find many references to works of that kind pre-dating the 20th century in Zarlenga's references.(?)
 
It sems to me that proponents of Social Credit would help their cause if they could get the charge of anti-Semitism converted to the lesser one of "conspiracy buffs". The former one is hard to dodge because of the hypersensitive maniacs of the Jewish defense league who scream political incorrectness if it is even mentioned that a particular and undeniably guilty malefactor happens to be a Jew.  Conspiracy theory also has a bad press, especially among the kinds of people we are likely to be engaging in conversation.  I used to be one of those myself, reasoning that to get all members of a conspiratorial group to keep quiet about the nefarious plan requires a degree of intelligent control that is beyond the capabilities of your ordinary thug.  I am changing my mind about that, having found myself forced to it by evidence and arguments marshalled in Zarlenga's book. Reflecting on the subject now, I see that conspiratorial behavior is the norm for human beings, manifested at very early ages by children who form little exclusive gangs to assert their own superiority and to exercise social and even physical power over those they designate as outsiders.  Religious organizations and social clubs manifest the same instinct, as do college fraternities (Skull & Bones!), Masonic Lodges and other brotherhoods dedicated to the interests of their own particular members.  It is the instinct of fascism, quite literally.  In fact, it may only be liberal intellectuals who are unable to pull off a conspiracy because they are continually stuck in getting the argument right and refuse to put themselves under the control of their most autocratic would-be leader. But even academic societies reflect the pattern, as there are insiders and ousiders in every one of them--"paradigm" being a more polite term for "politically correct" to some of our collegaues.  Continuing the theme, I know that government bureaux are conspiracies of the same kind, and corporations have the same reputation. Conspiracies are about power.  A few people identify a common interest and conspire to promote it for themselves. Why would we expect persons/families who already have a lot of money and power to refrain from behaving in the same way as we see in everyday behavior around us?
 
The mystique and trappings of money and power.  Because they are clean, well-dressed, and have high social status, we assume (hope) that they harmless and even benevolent (after all they are our government) compared to our fear of the unwashed, unshaven, unwhite thug who knocks over the local convenience store--or the Bushly designated "coward" who sacrifices his own life in the cause of liberating his tribe from the class whose Right it is to reign.  
 
And this brings me to the "Lootocracy" paper which I note was circulated to us both in last night's mail. The conspiracy of looters is what individuals need to be liberated from--at least that is the biggest and most pervasive conspiracy--perhaps. The local newspaper yesterday had an op-ed page by a political scientist who documented iin Paul Krugman style the same pattern of impoverishing the poorer and middle-classes at the expense of the rich that has been conducted by the current governing party in Canada for the past decade--in contrast to a flood of propaganda to the contrary. A big problem is deliberate misinformation.  You may have noted in the pieces I copied to you recently the item that Rockefeller funded the John Birch Society to create confusion.  That has a parallel in Zarlenga's book, where he notes that Jewish printing houses in Amsterdam flooded Britain with Bibles in English, thereby fostering the unruly "revolt of the masses" that is manifested in our time by the disunited, Bible-thumping, semi-educated, narrow-minded maniacs of America whose fevered prose gives such a bad image to those who uncover serious conspiracies.  It seems that controlling the masses is more simple than most anyone thought--25 years ago.  Today, we are awestruck by the breath-taking audacity of politicians who simply grab and give us the finger.
 
Now, is this diatribe at all consistent with the flavor of Douglas, and in what respects does it depart?
 
Keith 
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