http://www.balkanalysis.com/modules.php?name=News&file=article&sid=676

BALKANALYSIS (USA)

For Some Bosnian Muslims in Serbia, Ethno-music is Simply Satanic
Posted on Monday, June 05 @ 17:00:00 EST by CDeliso

An indication of what lies ahead for the Balkans occurred recently in Novi
Pazar, when Wahhabi fanatics successfully destroyed a concert held by a
renowned Balkan ethno-music orchestra that appeals to people from many
countries and ethnicities.

The violence was brazen and highly alarming, according to Belgrade's B-92
which described the occurrence thus:

".ten young men donning long beards, short pants and white hats broke up a
concert of the Balkanika orchestra. The hooligans were dressed like members
of the vehabit [sic] movement. They climbed up onto the stage and threw
around the instruments that were set up for the musicians to play. One of
the young men took over the microphone and told those attending the concert:
'Brothers, go home, they are working against Islam here. This is Satan's
work.'

According to the news agency, police officers had to use force to remove the
thugs. However, the show wasn't over yet:

".about a half hour later, a group of about 50 Novi Pazar football
supporters, upset over the team's loss to Mladosti from Apatin, started
throwing stones at the stage where the concert was supposed to be held.
Earlier, the game was stopped for an hour after the Novi Pazar fans hit
referee Nikola Maljkovic in the head with a rock."

Average people were mystified by the Wahhabi rampage. "How someone like
Balkanika could be offensive to anyone, let alone some Satanic thing, is
unbelievable," said one saddened Serbian music lover. "They [the Wahhabis]
showed that they have no European culture- and no respect for the feeling of
other people."

A continuous stream of intelligence information that we have received over
the past three years has indicated that regional and international security
services have taken a keen interest in the progress of fundamentalist Islam
in the Serbian region of Sandzak, where Novi Pazar is located, and that the
threat level continues to rise.

In fact, Balkanalysis.com first reported on the heightened interest in the
Sandzak way back on October 24, 2003. At approximately the same time, a
detailed report from ISSA Director Gregory Copley noted that ".Islamist
activity is centering on the southern Serbian (Raska) city of Novi Pazar
(literally 'New Bazaar'). This city of some 30,000 people is approximately
80 percent Muslim. It has one of the most radical Islamist bookstores in the
world, and the store is doing brisk business. Here, the principal business
of the city is crime: illegal smuggling of consumer goods, heroin and
weapons."

A report from the infamous ICG two years later indicated that these warnings
were justified- however, in the time-honored interests of international
power politics, they have not been heeded. Warning of the dangers of
Montenegrin independence in October 2003, Balkanalysis.com predicted that
".any weakening of security services from Belgrade can only expedite the
potential for Islamic terrorism from Bosnia and Kosovo- through a severed
Sandzak. That is something for the Western policymakers to think about."

However, they didn't. Now, with Montenegrin's independence on May 21, the
damage has been done. Bosniak Muslims in the new country's northern Sandjak
border area, as well as Albanian Muslims elsewhere, voted strongly for
independence, and now it is time for their wishes to be addressed. As with
every place in the Balkans where an ethnic group is divided by an
international border, trouble is likely to be just around the corner. The
West's foolish decision to grant Montenegro independence has just created a
brand new strategic fault line which will prove a constant source of
turbulence in coming years.

Indeed, since the Ottoman occupation it has been clear that Islam's road to
Europe runs through the Sandjak. As the 2004 Copley report states:

".Novi Pazar is the focus of the Islamist attempt to build a landbridge from
Albania and Kosovo to Bosnia. Further to the East, in southern Serbia's
Raska Oblast, are three other concentrations of Muslims: Sjenica and Pester
area (lightly populated but mostly Muslim), Prijepolje (some 50 percent
Muslim) and - very close to the Bosnia border where Republica Srpska
controls the slender Gorazde corridor - Priboj (also some 50 percent
Muslim)."

The strategy of the Wahhabis can be summed up as follows: lay low until you
have sufficient numbers to change the society. This is why fundamentalist
in, say, Macedonia are still relatively quiet, whereas ones in Bosnia make
regular television appearances and have ushered in the large-scale presence
of foreign Islamic states that wish to remake the country in their image.
The difference is not qualitative; it is just a matter of time.

When they have achieved a sufficient presence, as we have seen in Novi
Pazar, radical Islamists first seek to cow moderate Muslims into submission,
make them follow austere customs, and generally refashion public life
according to their own puerile vision. Then, once they have pacified their
own, they turn to disrupting life for the larger community. Indeed, as the
B-92 report sadly conceded, ".the police have yet to comment on the two
incidents, though further public concerts in the region will probably all be
cancelled." It is simple, yet true: if people give up on cultural life, the
Wahhabis have won. Canceling a musical event just helps them make their
ghetto bigger.

Nevertheless, cuckolding Western do-gooders such as the ICG, always there to
lend a helping hand, believe that it is Belgrade that ".should act against
discrimination [against Muslims] and otherwise show both Serbs and Bosniaks
it is sensitive to their concerns in order to keep the region peaceful."

In general, terrorism can find incubation in any territory, or even just a
city neighborhood, that has been made off-limits to open society by the
entrenchment of fundamentalism. As it stands now, Novi Pazar is a hive of
activity for fundamentalist Islamists from Muslim states, Bosnia, Kosovo and
elsewhere in the Balkans. It is the center of a clash within civilizations,
in which Islamists loyal to Bosnia, Turkey, Saudi Arabia or Iran are
battling it out to see who will control this strategic piece of terrain, the
bridge between three failing Islamic states, Bosnia, Albania and, soon,
Kosovo. Unfortunately, it seems that the collateral damage in this doctrinal
war is going to be open society itself. Europe may yet suffer the violent
consequences of helping to expedite this process.




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