A Glimmer of Hope for Europe
by Srdja Trifkovic
In spite of some decades of relentless multiculturalist indoctrination and 
“Religion of Peace” propaganda, an “overwhelming majority” of Europeans believe 
immigration from Islamic countries is a threat to their traditional way of 
life, a major new survey revealed on January 23.
Prepared for the World Economic Forum in Davos, Switzerland, in collaboration 
with Georgetown University, “Islam and the West: Annual Report on the State of 
Dialogue” was—according to the official press release—a pioneering attempt “to 
provide a systematic and thorough overview of how Muslim and Western societies 
perceive and relate to each other at the political, social, economic and 
cultural levels.” In spire of their evident bias in favor of intensified 
dialogue, interaction, mutual understanding etc, the report’s authors admit that
majorities in populations around the world . . . share a great deal of 
pessimism about the state of the relationship. Among both Muslim majority and 
non-Muslim majority nations, the proportion who say they think the ‘other side’ 
is committed to better relations rarely rises above a minority of 30%.
The poll reported that “a severe deficit of trust is found between the Western 
and Muslim communities,” with most non-Muslims wanting as little to do with the 
Muslim world as possible. Specifically referring to Britain, the study showed 
that political leaders who preach the benefits of open immigration were 
“dangerously out of touch with the public.” It reports “a growing fear among 
Europeans of a perceived Islamic threat to their cultural identities, driven in 
part by immigration from predominantly Muslim nations . . . An overwhelming 
majority of the surveyed populations in Europe believe greater interaction 
between Islam and the West is a threat.”
It is noteworthy that Muslim immigration is said to breed “a growing 
fear”—which implies an irrational, emotional response to a “perceived” threat, 
rather than a normal response stemming from experiential learning. It is on par 
with reporting, 75 years ago, “a growing fear among Jews of a perceived Nazi 
threat to their cultural identity.” The authoritative and presumably well-paid 
analysts advising the Davos “community” refrain from assessing the validity of 
this perception. They also pass no judgment on the fact that Europeans 
“believe” that interaction is undesirable. They choose, yet again, to present 
this “belief” as irrational: most Europeans reject “interaction” (a word with 
positive connotations) because they see it as a “threat” (a word with negative 
connotations denoting an emotional response).
It takes a brave man, in today’s Britain dominated by three social-democratic 
parties (Labour, Conservative, and Lib-Dems), to draw the obvious conclusion. 
Tory MP David Davies—who is now even more certain to go on lingering on the 
back benches—is one of them. He told the Sunday Express: “I am not surprised by 
these findings. People are fed up with multiculturalism and being told they 
have to give up their way of life. Most people in Britain expect anyone who 
comes here to be willing to learn our language and fit in with us.” Mr Davies, 
who serves on the Commons Home Affairs Committee, added:
People do get annoyed when they see millions spent on translating documents and 
legal aid being given to people fighting for the right to wear a head-to-toe 
covering at school. A lot of people are very uncomfortable with the changes 
being caused by immigration and politicians have been too slow to wake up to 
that.
The report says people have little enthusiasm for “greater understanding with 
Islam.” That is a sure sign that they are gaining greater understanding OF 
Islam. “Understanding with Islam” may happen only in those societies fortunate 
enough not to have any interaction with Islam.
The report also says that attempts to improve relations between Muslims living 
in Europe and the non-Muslim majority have been “disappointing.” That was 
entirely predictable, however. It is utterly impossible ab initio for pious 
Muslims to have normal, harmonious relations with non-Muslims, relations based 
on mutual respect and the acceptance of the legitimacy of non-Muslim beliefs, 
lifestyles, and institutions. Most Muslims in Europe live in a parallel 
universe that has very little to do with the host country. Overwhelmingly they 
feel nothing but contempt for the liberal concept of “tolerance” and 
“diversity.” If not overtly hostile, their attitude to the host-society is 
disdainful and filled with contempt.
The Muslim response to the Davos report was a mixture of lies and 
distortions—the good, old taqiyya. Baroness Haleh Afshar, OBE, of York 
University, blamed media “hysteria” for the findings. She admitted that there 
is an absence of trust towards Muslims, but that is
very much driven by an uninformed media. To blame immigration is much harder 
because the current influx of immigrants from eastern Europe are by-and-large 
not Muslim. The danger is that when people are fearful of people born and bred 
in this country it is likely that discrimination may follow.
Presumably it would betray a discriminatory mindset to point out to the good 
Baroness of Heslington that all four “Yorkshire lads” who blew up themselves 
and 52 other people on the London Underground on July 7, 2005, were Muslims 
“born and bred in this country” [i.e. Britain]. But translated from 
taqiyya-speak into plain English, Dr. Afshar said the following:
“Absence of trust towards Muslims” should be recognized as not only abnormal 
but also inherently discriminatory and therefore illegal response of 
non-Muslims to the Jihadist threat. Accordingly, “absence of trust” needs to be 
rectified by (a) an even more relentless “Religion of Peace” indoctrination; 
and (b) legislative criminalization. 
As a first step, further legal restraints should be imposed on media reporting 
of Islamic terrorism and Jihad activism, so as to counter anti-Muslim 
“hysteria” and turn “an uninformed media” into “well-informed,” i.e. 
Sharia-compliant media. 
There is no Muslim problem, but there is prejudice against immigration per 
se—which is equally reprehensible, and therefore worthy of . 
One task of the reformed media will be to teach the native public that 
Muhammads, Yusufs and Sabahuddins listening to their favorite imams in 
Leicester and Leeds on Friday nights are no more a threat to their way of life, 
or to their life itself, than Polish plumbers, Russian tycoons, or Moldovan 
prostitutes. 
It is a sure bet that the European union nomenklatura in Brussels and its 
subsidiary organs in the member-countries’ nominal capitals will take Dr. 
Afshar’s recommendations to heart. They don’t need any prodding, having spent 
close to seven years since 9-11 indoctrinating their subject-populations into 
believing that the migration of tens of millions of Muslims into Europe and the 
Old Continent’s subsequent demographic shift in favor of Islamic aliens is 
actually a blessing that enriches the natives’ culturally deprived and morally 
unsustainable societies.
The elite class has a number of mandatory political documents and enforcement 
tools to guide the enforcers, starting with the European Parliamentary Assembly 
Recommendation N° 1162 (19 September 1991) on “the contribution of the Islamic 
civilization to European culture.” A giant step forward was made a decade 
later, in the “General policy recommendation n° 5: Combating intolerance and 
discrimination against Muslims” issued by the European Commission against 
Racism and Intolerance. This “recommendation” could have been written by 
Baroness Afshar:
It emphasized “Islam’s positive contribution to the continuing development of 
European societies, of which it is an integral part.” 
It expressed concern that “religious intolerance towards Islam” was still 
strong in Europe. 
It expressed strong regret “that Islam is sometimes portrayed inaccurately [as] 
a threat.” 
It warned that “this prejudice may manifest itself in different guises, in 
particular through negative general attitudes.” 
The E.U. Commission Against Racism and Intolerance then came to the point, and 
called on the Union’s member states to adopt legally binding measures that 
would counter such negative tendencies. These measures, if and when applied, 
will effectively outlaw any serious debate about Islam and introduce pro-Muslim 
“affirmative action” that would far exceed some of the worst excesses of 
similar programs in the United States. The E.U. body call on the member 
countries:
To impose sanctions in cases of discrimination on grounds of religion [i.e. to 
prosecute those who “inaccurately” claim that Islam may be a threat]; 
To remove “unnecessary legal or administrative obstacles [i.e. planning and 
zoning permits, local authority and neighborhood approvals] to the construction 
of sufficient numbers of appropriate places of worship for the practice of 
Islam” [i.e. as many mosques as Muslims want, where they want them, of whatever 
size, shape, or form]; 
To ensure that public institutions make provision in their everyday practice 
for cultural and other requirements of the Muslim community [i.e. 
taxpayer-funded prayer rooms facing Mecca and foot baths in state schools, 
public offices, hospitals, prisons, barracks . . . ]; 
To prevent discrimination on religious grounds regarding access to citizenship 
[i.e. to speed up naturalization of Muslims resident in Europe regardless of an 
EU country’s formal requirements, such as taking an oath of allegiance odious 
to Muslims]; 
To eliminate any discrimination on grounds religion in access to education 
[i.e. allow hijabs and burqas in taxpayer-funded classrooms . . . where crosses 
are banned]; 
To legislate against religious discrimination in employment and at the 
workplace [i.e. set aside a quota of positions that will be filled by Muslims 
regardless of ability or of the availability of better qualified non-Muslim 
candidates]; 
To encourage employers to devise and implement “codes of conduct” to combat 
religious discrimination and “to work towards the goal of workplaces 
representative of the diversity of the society in question” [i.e. fire or 
demote non-Muslim employees who see Islam as a threat, and introduce 
“affirmative action” programs for Muslims]; 
To prevent “discrimination of Muslims connected with social exclusion” [which 
means inviting them to company picnics, and instructing employees to bring them 
to parties and social events, provided—of course—that no alcohol or pork are 
served, and that men and women are rigorously segregated]; 
To pay special attention to the situation of Muslim women “who may suffer both 
from discrimination against women in general and that against Muslims” [but 
paying attention to their Kuranically-mandated abuse by their husbands is 
verboten]; 
To modify curricula to prevent “distorted interpretations of religious and 
cultural history” and “portrayal of Islam on perceptions of hostility and 
menace” [which is already happening in Britain, with Muslim activists approving 
state school textbooks dealing with Islam]; 
To ensure that religious instruction in schools respects cultural pluralism and 
make provision for teacher training to this effect; 
To raise awareness among the population of those areas where particular care is 
needed to avoid social and cultural conflict [i.e. more vigorous 
indoctrination]; 
To encourage debate in the media on the image which they convey of Islam and on 
their responsibility to avoid perpetuating prejudice and bias [again, pure Dr. 
Afshar]; 
To provide for the monitoring and evaluation of the effectiveness of all 
measures to combat intolerance and discrimination against Muslims [Orwell]. 
The diligence with which individual E.U. member countries translate this 
appalling list into national legislation, and the instances of “Islamophobia” 
all over the Union, are being tracked by the Vienna-based European Union 
Monitoring Centre on Racism and Xenophobia. The Centre routinely refers to 
“institutional Islamophobia” as an inherent social and cultural sickness of 
most European societies that needs to be rooted out by education, re-education, 
and legislation. The rampant insanity emanating from Brussels grows more 
unrestrained with each new terrorist plot or attack, resulting in calls for 
more understanding of the “underlying causes” of terrorism (racism, Iraq, 
poverty, “fear,” discrimination, etc, etc etc.) and the insistence on greater 
inclusiveness and more stringent anti-Islamophobic legislation.
An ideological commitment to neoliberal globalization has turned 
multiculturalism and effectively open-ended Third World (overwhelmingly Muslim) 
immigration into two inviolable Euro-dogmas. The result is the inherent 
inability of Brussels and its post-national subsidiaries to defend Europe from 
the threat of Jihad. Cynically defeatist, self-absorbed and unaccountable to 
anyone but their own corrupt class, the Eurocrats are just as bad as jihad’s 
fellow-travelers; they are its active abettors and facilitators.
“Islam and the West: Annual Report on the State of Dialogue” indicates that 
their job is far from done, which is excellent news. They preach death, and it 
is up to the millions of normal people in the Western world to stop the 
madness. The traitor class wants them to share its death wish, to 
self-annihilate as people with a historical memory and a cultural identity, and 
to make room for the monistic Utopia spearheaded by the Jihadist fifth column. 
That crime can and must be stopped. The founders of the Old Republic overthrew 
their colonial rulers for offenses far lighter than those of which the 
Jihad-enabling traitor class is guilty.
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Srdja Trifkovic :: Feb.05.2008 :: Islam, News & Views :: 17 Comments »


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