http://www.chroniclesmagazine.org/?p=798#comments
India, Jihad's Permanent Battleground
by Srdja Trifkovic
 
Teams of heavily armed terrorists carried out seven coordinated attacks in 
India's financial capital "Mumbai" (Bombay) on Wednesday evening and early 
Thursday morning. Over 120 people were reported killed by Friday morning and 
over 300 wounded, with the final toll likely to rise once the ongoing hostage 
crisis is ended. Similar attacks by Islamic terrorists occur with grim 
regularity in India (see Timetable at the end). The disputed province of 
Kashmir notwithstanding, militant Islam sees the second most populous country 
in the world as a piece of "unfinished business": having been ruled by Muslims 
once, it cannot legitimately revert to Dar al-Harb.
The attacks represent a massive intelligence failure on part of the government 
in New Delhi. Even India's business capital is now seen as a soft target for 
Jihadist terror, yet the ruling Congress Party continues its old habit of 
minority appeasement and automatic insistence that the problem is confined to 
an unrepresentative extremist fringe aided from abroad (i.e. Pakistan). This 
attitude indicates common ideological roots of India's political and media 
elite and its Western role model. Both are supine, secularist and leftist to 
boot. 
Now that the jihadists have targeted two luxury hotels and a top-tier 
restaurant frequented by visiting foreigners, now that they have brought their 
holy war to India's upper crust and their Western business partners, the 
country's elite class should wake up to the fact that India has a Muslim 
problem. That problem is fundamentally the same in each and every country in 
the world with a substantial Muslim minority. It would be there even if the 
government in Islamabad and its semi-rogue agencies like the ISI were to 
terminate all support for Islamic terrorist groups active across the 
Subcontinent (which will never happen, of course). The attacks remind us 
that global Jihad has India in its sights, no less firmly today than in the 
early centuries of the expansion of Islam's bloody borders.
Prior to the Muslim invasions which started in the 8th century India was one of 
the world's great civilizations. It matched its contemporaries in the realms of 
philosophy, mathematics, and natural science. It was a richly imaginative 
culture, one of the half-dozen most advanced civilizations of all time. Its 
sculptures were vigorous and sensual, its architecture ornate and spellbinding.
Muslim invaders began entering India in the early eighth century, on the orders 
of Hajjaj, the governor of Iraq. Starting in 712 the raiders, commanded by 
MuhammadQasim, demolished temples, shattered sculptures, plundered palaces, 
killed vast numbers of men—it took them three days to slaughter the inhabitants 
of the port city of Debal—and carried off their women and children to slavery. 
After the initial wave of violence, however, Qasim tried to establish law and 
order in the newly conquered lands, and to that end he even allowed a degree of 
religious tolerance. Upon hearing of such practices, his superior, Hajjaj, 
wrote back:
You go on giving pardon to everybody, high or low, without any discretion 
between a friend and a foe. The great Allah says in the Kuran[47.4]: "O True 
believers, when you encounter the unbelievers, strike off their heads." The 
above command is a great command and must be respected and followed. You should 
not be so fond of showing mercy, as to nullify the virtue of the act. 
Henceforth, grant pardon to no one of the enemy and spare none of them, or else 
all will consider you a weak-minded man. 
In a subsequent communication, Hajjajreiterated that all able-bodied men were 
to be killed, and that their underage sons and daughters were to be enslaved. 
Qasim obeyed, and, on his arrival at the town of Brahminabad, massacred 
thousands ofmen.
Qasim's early exploits were continued in the early eleventh century, when 
Mahmud of Ghazni "passed through Indialike a whirlwind, destroying, pillaging, 
and massacring," zealously following the Kuranic injunctions to kill idolaters, 
whom he had vowed to chastise every year of his life. In the course of 
seventeen invasions, in the words of Alberuni, the scholar brought by Mahmud to 
India, 
Mahmud utterly ruined the prosperity of the country and performed there 
wonderful exploits, by which the Hindus became like atoms of dust scattered in 
all directions, and like a tale of old in the mouth of the people. Their 
scattered remains cherish, of course, the most inveterate aversion toward all 
Muslims.
In the aftermath of the invasion, in the ancient cities of Varanasi, Mathura, 
Ujjain, Maheshwar, Jwalamukhi, and Dwarka, not one temple survived whole and 
intact. In his The Story of Civilization, Will Durant lamented the results of 
what he termed "probably the bloodiest story in history." He called it 
a discouraging tale, for its evident moral is that civilization is a precious 
good, whose delicate complex order and freedom can at any moment be overthrown 
by barbarians invading from without and multiplying from within…. [E]ternal 
vigilance is the price of civilization. A nation must love peace, but keep its 
powder dry.
Islamic invaders broke and burned everything beautiful they came across in 
Hindustan, displaying, as an Indian commentator put it, the resentment of the 
less developed warriors who felt intimidated in the encounter with a more 
refined culture. The Muslim sultans built mosques at the sites of torn down 
temples, and countless Hindus were sold into slavery. 
As far as the invaders were concerned, Hindus were kafirs par excellence. They, 
and to a lesser extent the peaceful Buddhists, were not "of the book" — 
"protected," like Jews and Christians, provided they submit to dhimmitude – but 
at the receiving end of Muhammad's implacable injunction against pagans: "Kill 
those who join other gods with God wherever you may find them."(Kuran, 9:5-6)
The mountainous northwestern approaches to Indiaare called Hindu Kush, "the 
Slaughter of the Hindu," a reminder of the days when Hindu slaves from Indian 
Subcontinent died in the harsh Afghan mountains while being transported to 
Muslim courts of Central Asia. The slaughter in Somnath, the site of a 
celebrated Hindu temple, where 50,000 Hindus were slain on Mahmud's orders, set 
the tone for centuries.
The Buddhistswere the next to be subjected to mass slaughter in 1193, when 
MuhammadKhilji also burned their famous library. By the end of the twelfth 
century, following the Muslim conquest of their stronghold in Bihar, they were 
no longer a significant presence in India. The survivors retreated into Nepal 
and Tibet, or escaped to the south of the Subcontinent. The remnants of their 
culture lingered on even as far west as Turkestan. Left to the tender mercies 
of Muslim conquerors and their heirs, they were systematically destroyed, 
sometimes—as was the case with the four giant statues of Buddhadestroyed by the 
Taliban in Afghanistanin March 2001—as late as the first year of the third 
millennium. 
That cultivated disposition and developed sensibility can go hand in hand with 
bigotry and cruelty is evidenced by the example of FiruzShah, who became the 
ruler of northern Indiain 1351. This educated yet tyrannical Muslim ruler once 
surprised a village where a Hindu religious festival was celebrated and ordered 
all present to be slain. He proudly related that, upon completing the 
slaughter, he destroyed the temples and in their place built mosques. 
The Moghul emperor Akbaris remembered as tolerant, and only one major massacre 
was recorded during his long reign (1542–1605), when he ordered that about 
30,000 captured Rajput Hindus be slain on February 24, 1568, after the battle 
for Chitod. But Akbar's acceptance of other religions and toleration of their 
public worship, his abolition of poll-tax on non-Muslims, and his interest in 
other faiths were not a reflection of his Islamic spirit of tolerance. Quite 
the contrary, they indicated his propensity for free-thinking experimentation 
in the realm of religion that finally led him to complete apostasy. Its high 
points were the formal declaration of his own infallibility in all matters of 
religious doctrine, his promulgation of a new creed, and his adoption of Hindu 
and Zoroastrian festivals and practices. 
Things were back to normal under Shah Jahan (1593–1666), the fifth Mogul 
Emperor and a grandson of Akbarthe Great. Most Westerners remember him as the 
builder of Taj Mahal and do not know that he was a cruel warmonger who 
initiated 48 military campaigns against non-Muslims in less than 30 years. 
Taking his cue from his Ottomanco-religionists, on coming to the throne in 1628 
he killed all his male relations except one who escaped to Persia. During his 
reign, in Benares alone 76 Hindu temples were destroyed, and Christian churches 
at Agra and Lahore were demolished. At the end of the three-month siege of 
Hugh, a Portuguese enclave near Calcutta, he had 10,000 inhabitants "blown up 
with powder, drowned in water, or burnt by fire." More than 4,000 were taken 
captive to Agra where they were offered Islam or death. Most refused and were 
killed, except for the younger women who went to harems.
The massacres perpetrated by Muslims in Indiaare unparalleled in history. They 
arebigger in sheer numbers than the Holocaust, or the massacre of the 
Armeniansby the Turks; more extensive even than the slaughter of the South 
American native populations by the invading Spanish and Portuguese.
 
Major recent attacks by Islamic terrorists in India:
March 12, 1993: 257 killed and more than 1,000 injured in 15 co-ordinated bomb 
attacks in Bombay. The blasts were orchestrated by an Islamic group headed by 
Dawood Ibrahim.
February 14, 1998: 46 people were killed and more than 200 injured in 13 car 
bombs in the city of Coimbatore, Tamil Nadu. The attacks were blamed on the "Al 
Umma" Islamist group
October 1, 2001: Militants belonging to Jaish-e-Mohammed, a Kashmiri group, 
attacked Jammu and Kashmir Assembly complex in Srinagar, killing 35 people. 
December 13, 2001: Attack on the Indian Parliament complex in New Delhi led to 
the killing of a dozen people and 18 injured. Four members of the 
Pakistan-based Islamist group Jaish-e-Mohammed were later convicted for their 
part in the plot
September 24, 2002: 31 people killed, 79 wounded at Akshardham temple in Gujarat
May 14, 2002: Islamic attackers killed more than 30 people in an Army camp near 
Jammu.
March 13, 2003: A bomb attack on a commuter train in Mumbai killed 11.
Aug. 25, 2003: Twin car bombings in Mumbai killed at least 52 people and 
injured 150. Indian authorities blamed the Kashmiri Islamist group 
Lashkar-e-Taiba
July 5, 2005: Attack on the Ram Janmabhoomi complex, the site of the destroyed 
Babri Mosque at Ayodhya in Uttar Pradesh.
Oct. 29, 2005: Three explosions in busy shopping areas of south Delhi, two days 
before the Hindu festival of Diwali, killed 59 and injured 200. Islami Inqilabi 
Mahaz (Islamic Revolutionary Group) claimed responsibility, but authorities 
blamed Lashkar-e-Taiba
March 7, 2006: A series of bombings in the holy city of Varanasi killed at 
least 28 and injured over a hundred. Indian investigators blamed Pakistan-based 
Islamic terrorists.
July 11, 2006: Seven bomb blasts on the Mumbai Suburban Railway killed over 200 
people. Police blamed Lashkar-e-Taiba and Students Islamic Movement of India.
Sept. 8, 2006: At least 37 people were killed and 125 were injured in a series 
of explosions near a mosque in Malegaon, Maharashtra. The Islamic Movement of 
India claimed responsibility.
Aug. 25, 2007: Forty-two people killed and 50 injured in twin explosions at a 
crowded park in Hyderabad by Harkat-ul-Jehad-i-Islami (HuJI).
May 13, 2008: A series of six explosions in Jaipur killed 63 people and injured 
more than 150.
July 26, 2008: Serial explosions in the western Indian city of Ahmedabad killed 
45 people and injured more than 150. The Indian Mujahideen claimed 
responsibility.
Sept. 13, 2008: Five bomb blasts in New Delhi's popular shopping centers left 
21 people dead and more than 100 injured. The Indian Mujahideen claimed 
responsibility.
And yet, The New York Times manages to produce a long reports on the attacks 
without mentioning the word "Muslim" or "Islamic" even once!


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