---------- Forwarded message ----------
From: John Ashworth <[email protected]>
Date: Fri, 28 Oct 2011 18:46:59 +0300
Subject: [sudan-john-ashworth] Catholic Bishops' of Sudan and South
Sudan: Message
To: Group <[email protected]>

Attached and copied below please find the text version of a message
from the Catholic bishops' of the Republic of Sudan and the Republic
of South Sudan.

BEGIN

PLENARY ASSEMBLY, WAU, 19TH – 28TH OCTOBER 2011

THE CHURCH GOD WANTS US TO BE

A MESSAGE OF THE SUDAN CATHOLIC BISHOPS' CONFERENCE

You will know the truth, and the truth will make you free (John 8:32)

We, the bishops of the Sudan Catholic Bishops' Conference, covering
the Republic of Sudan and the Republic of South Sudan, met in Plenary
Assembly at the Catholic Health Training Institute in Wau, South
Sudan, from 19th - 28th October 2011 to pray and reflect about the new
situation in our two nations, and to discern “the Church God wants us
to be”.

We remain one bishops' conference covering the two countries. As we
wrote during our meeting in April 2011: “We are all children of God,
regardless of geographical boundaries, ethnicity, religion, culture,
or political affiliation, and we insist on respect for diversity”. The
Church in the two nations will continue to be in solidarity due to our
shared history and the very real practical and human links between us.
We have set up two secretariats, one in Juba and one in Khartoum, to
implement the pastoral policies of the bishops in each nation.

During nearly five decades of war, the infrastructure of the Church
stayed with the people through its bishops, clergy, religious,
catechists and other personnel, alongside our brothers and sisters
from other churches. The Church is the people of God; wherever there
were people, the Church was there. For much of that time it was the
only institution which remained intact on the ground. As well as its
pastoral and evangelical role proclaiming the Good News, the Church
delivered basic social and humanitarian services and provided
leadership and security in the absence of government or in the face of
a hostile government. The Church mediated local and national
conflicts, and played a decisive role in giving the voiceless a voice
in the international arena. The Church will continue to play a public
role in both nations. Our role is not political in any partisan sense.
Rather we hold our two nations, both governments and citizens,
accountable to Gospel values. We confront them with Truth.

To the citizens of the Republic of South Sudan, we repeat what the
bishops of South Sudan wrote in September 2011: “we recognise that
'Rome was not built in a day' and that the development of a new nation
is a process which will take time. While constantly holding the
government to account and always expecting progress, we nevertheless
caution citizens to be patient in their demands, to be fair to the
government and to allow them time to move forward carefully and in
good order.” We emphasise that not only the government, but also all
political leaders and citizens, have a responsibility to build the new
nation.

To the citizens of the Republic of Sudan, we assure you of our
continued presence. The Church is with you and will continue with its
programmes which bring hope. We will pray and work for the rule of
law, and particularly for a just solution to the question of
citizenship.

We remain united in our concern for human dignity, the sanctity of
human life, the common good, solidarity and basic human rights. Truth
is indivisible. We reject talk of “protection of minorities” and
instead insist on the rights of all citizens. We call for respect of
human diversity, created by God, whether ethnic, cultural, linguistic
or religious. Human beings are created with God-given dignity and
rights, which are spelled out in Catholic Social Teaching, the
Universal Declaration of Human Rights and the African Union Charter on
Human and Peoples' Rights.

Our people have displayed great strength, courage and fortitude in the
face of war and hardship, but they have been traumatised and cycles of
resentment and revenge have been created. Trauma healing is an
immediate priority. The Church, by its nature and mission, is a sign
of reconciliation, and South Sudanese have demonstrated a remarkable
ability to reconcile, both through traditional mechanisms and in the
Church-led “People to People Peace Process”. Reconciliation within
South Sudan will be essential in building a new nation, addressing the
grievances and pain of many individuals and ethnic groups who feel
they have been mistreated even by the state or those who misuse the
powers entrusted to them. However a number of necessary conditions
must be in place for this to happen successfully. These include
education, security, and a degree of stability and political maturity.
Eventually, when the time is ripe, a truth and reconciliation process
should be developed. It is to be hoped that, with time, reconciliation
(as opposed to mere absence of conflict) will also be possible between
the two Republics. The Church will continue to do whatever it can to
bring people together in Truth, Justice, Peace, Mercy, Love and
Forgiveness.

We are deeply troubled by the ongoing violence in our two nations.
Civil war has broken out in the Nuba Mountains / South Kordofan State
and in Blue Nile State, alongside the ongoing war in Darfur. We have
consistently warned of the danger of a return to hostilities if the
legitimate aspirations of the people of these areas were not met.
Civilians are being terrorised by indiscriminate aerial bombardment.
There is an urgent need to open humanitarian corridors to allow food
and medicines to reach those in need. The dispute over the status of
Abyei has been militarised. We urge the international community, and
particularly our brothers and sisters in the African Union, to ensure
that these conflicts are resolved peacefully through the full
implementation of the remaining protocols of the Comprehensive Peace
Agreement for these three areas, and to assist with outstanding issues
between the two nations including citizenship and demarcation of
boundaries.

In various parts of South Sudan, ethnic groups and individual leaders
resort to violence to resolve their real or perceived disputes. Even
as we meet, we hear of fresh conflict in Eastern Equatoria amongst
some Madi and Acholi communities. We call for restraint from all
concerned to allow their problems to be resolved peacefully. We are
aware of tensions over land and boundaries in many parts of South
Sudan, and we call on government, traditional leaders, youth and all
stakeholders to acknowledge that there is a problem and to use
peaceful and legal means to resolve these issues.

The people of Western Equatoria, Western Bahr el Ghazal and
neighbouring countries continue to suffer due to the activities of the
Lord's Resistance Army. We reject further militarisation of any of
these conflicts, and call upon governments and the international
community to work for negotiated settlements. We call for increased
protection and humanitarian assistance for the affected populations.

We call for open, transparent and democratic governance in both
nations. The two nations must learn to live in peace with each other,
but also with their own citizens. We reject all policies which
oppress, marginalise and dehumanise any citizens. Both countries are
poor, and all their energy should be devoted to development and peace.
Government, like Church, is called to exercise responsible
stewardship. Leadership should be viewed as service to the community,
not personal power or profit, and corruption is unacceptable. Delivery
of basic services to the citizens must be prioritised, and the Church
will continue to play a major role, particularly in health and
education. We recognise new problems of urbanisation, economic
hardship, land grabbing and more, and we call upon all stakeholders to
address these issues honestly and transparently.

“The Church God wants us to be” is at peace with people of good will
in all Christian denominations and all faiths. We thus reaffirm our
commitment to ecumenism and inter-religious dialogue. As a founder
member of the Sudan Council of Churches and Sudan Ecumenical Forum, we
look forward to playing a leading role in the restructuring of
ecumenical bodies to reflect the new situation.

At the root of everything are the values of Catholic Social Teaching:
human dignity, the common good, a recognition of both rights and
duties, option for the poor, care for creation, solidarity,
subsidiarity and participation, good governance, and the promotion of
peace. Without these Gospel values to inform our consciences, we will
not succeed.

We want to give a special word of encouragement to our pastoral
agents. We recognise the selfless witness of our priests, religious
men and women, catechists, teachers, health workers and other Church
personnel, both local and missionary, who are the pillars of the
Church. We are aware of the toll it has taken upon them. There is
still much work to do: The harvest is plentiful but the workers are
few (Matthew 9:37). Go forward with our gratitude, our admiration and
our blessing, with renewed commitment for evangelisation.

We call upon the faithful to pray continually, building on our 101
days of prayer for a peaceful referendum and our season of prayer for
the Independence of South Sudan. Prayer is at the heart of “the Church
that God wants us to be”.

May God bless you, through the intercession of St Josephine Bakhita
and St Daniel Comboni.

Given in Wau, Republic of South Sudan, this 28th day of October 2011

END
______________________
John Ashworth

Sudan Advisor

[email protected]

+254 725 926 297 (Kenya mobile)
+249 919 695 362 (Sudan mobile)
+27 82 853 3556 (South Africa mobile)
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+88 216 4334 0735 (Thuraya satphone)

PO Box 52002 - 00200, Nairobi, Kenya

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