The Only Weapon Left to Fight Corruption in South Sudan

John Adoor Deng, Australia

JULY 27/2012, SSN; As from today, one can recall numerous articles
written against corruption in South Sudan. In the same direction, we
have heard numerous position papers, enacting of rules to govern the
practice and speeches delivered against corruption and against corrupt
officials, by various authorities including the most powerful men and
women in the Republic of South Sudan. All these attempts fall into
deaf ears and the vice (corruption) is still active in all
institutions!

The question is what is the weapon left to fight corruption in South
Sudan? An attempt to answer this question summarises the purpose of
this article.

Indeed, corruption in South Sudan is real and active as confirmed by
our beloved president, General Salva kiir Mayardit, in his letter to
the suspected corrupt officials both former and current. The
president, on his letter made it clear that the vice is bad; as it
robbed our innocent masses of their hard earned resources.

Thus, the question about what weapon is left to fight Corruption in
South Sudan is worth wrestling with in the next few paragraphs.  Of
course I must knowledge that the war on corruption in South Sudan is
well fought but it has for some reasons failed to cut off the
corruption vessels.

This may be because we are using an exhausted weapon as demonstrated
by the fact that nobody has been prosecuted by the anti-corruption
commission since 2005 when the vice took roots in our national
resources.

Nature dictates that if all avenues fail in the capacity of human
beings, they must consult the supernatural realm. The cases about
corruption in south Sudan will not be done to finality in the
physical-mental realm. The vice is chronic within every individual in
south Sudan if I have to exaggerate it in this context.

The majority of our national elites find favours in the practice of
corruption. And the families, relatives, friends, colleagues,
tribesmen, mates of the elites are indirectly involved in the vice as
they rely on the corrupt officials (but to them not corrupt but their
helper!!! ) to provide them with support services.

 In this direction, I believe that corruption has become chronic as we
accrued such behaviours during our protracted war with the Arabs. For
example, in many refugee and displaced camps,  people  used to  cheat
to have many ration kilos, some were counted twice so as to have
enough food for their families, this was corruption.

In the rebel army, people used to loot civilian things and say that it
was an order from above! But that was not true as there were no such
orders from above, this was corruption.

For those that were inside Khartoum, they used to live double life as
being supporter of SPLM/SPLA in the  dark and being supporter of NIF
on the surface so that they survived from assassination from the Arab
militants at the time. This was to some extent corruption.

Believe it or not, this culture had encroached into our very wholeness
and people don’t feel that they are corrupting even when taking things
of the public as theirs.  The culture of corruption is embedded in
every individual and many are corrupt but thinking that what they are
doing is “normal”.

Hence, the modality of the supernatural becomes appropriate as the
only weapon left to fight corruption. What we need is not fighting
corruption per se but the transformation of behaviours into normal
human instinct sharing spirit.

Biblical history reminds us on how the modality of supernatural was
effective with the city of Nineveh (Jonah 3&4). The city was
transformed into corruption free city and all corrupt officials were
forgiven by God. The forgiveness came after repentance.

I therefore would take the opportunity through this article to appeal
to all our religious categories (Christianity with its various
denominations, Islam with it various sectors and may be African
Traditional Religions (ATR)) in the country to propose two days for
national fasting and prayers.  In these two days, nobody will be
allowed to work, eat, or dress on with good clothes, all must wear
under privileged clothes and pray for forgiveness asking God to rid
out the spirit of corruption within us, in our departments, tribe and
cities.

As in the case of Nineveh, we can be forgiven, transformed and
redesigned for posterity.

The Author is John Adoor Deng: MPRL & Director of South Sudan support
Foundation. He can be reached at [email protected]

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