Memorial Service in U.S. remembers late Isaiah Abraham as hero,
advocate for better South Sudan




Written by The New Sudan Vision (NSV), www.newsudanvision.com



Monday, 21 January 2013 21:49




OMAHA—South Sudanese from across the United States came to Omaha,
Nebraska on Saturday, January 19, 2013, to honor and pay their
respects to the late Isaiah Diing Abraham Chan Awuol, who was
assassinated on December 5, 2012 by unknown assassins in Juba, the
capital city of South Sudan.

Over 700 pepole gathered at the Autism Center of Nebraska to celebrate
his life and legacy with speeches and words from scripture. The
biography and the heartbreaking letter by Aluel, the 16-year-old
daughter of late Isaiah were read by Bol Deng and Diing Arok, two
family members who were part of the team that orgainzed the memorial
service.

“My father’s great passion for South Sudan has caused his life, and
left me without father, left my siblings without father, left mothers
without husband, left uncles and aunts without a brother, left
grandmother without son,” read the letter, the same letter that was
read during funeral services in South Sudan.

The memorial was organized by Kongor Community under the leadership of
Abuoi Monychol Deng in association with the Greater Bor Community in
the U.S. headed by Deng Lueth Mayom. Of course we should report that
the first memorial/funeral services were held back in December at the
burial site in Kongor payam, in Twic East County, the birthplace of
the late Isaiah Diing Chan Awuol. But as is common tradition among
South Sudanese, holding memorials for loved ones can happen anywhere
there are relatives of the dead.

It was a somber evening which opened with the playing of South
Sudanese National Anthem. But before various speakers were called to
speak, the organizing committee of the Memorial Service, made up of
all the secretaries of three counties (Pager Ajang, Dau Acuoth,
Solomon Mading and James Maluak Malou, the secretary general of GBC,
made it very clear that Kongor Community and Greater Bor Community
were organizing the memorial as a way to pay tribute to their native
son, not as a “campaign against the government”. They felt obligated
to clear the air because of the unfounded rumors that the public
outrage surrounding Isaiah Diing’s death might be used to weaken the
government.

For many South Sudanese at home and in the Diaspora, the senseless
killing of Isaiah Abraham last month became a galvanizing force,
allowing them to face their fears, and express their outrage by
demanding that the government investigate and bring to justice the
killers. For once, people said Diing never committed a crime worthy of
his life; he just was being critical like every free citizen would do
to express views about the direction of the country and that he did
not deserve to die for that.

“His death became a tipping point after all the years of built up
anger,” eloquently declared Solomon Mading Awan, one of the organizers
of the memorial.

That proof of outrage was in the numbers and the unmistakable cry for
justice Saturday evening when all South Sudanese communities came and
spoke united in a common solidarity with the still grieving relatives
of the deceased. People shared many great memories, and personal
testimonies and legacy of the man who many believed was taken too soon
from his family and children when he was murdered in that senseless
way.

The evening brought together invited guests and leaders from the
following communities: Marko Agok Ajang from Aweil community; Kwaje
Lasu from Greater Equatoria community; Dau Deng from Paanaru; Banak
Kueth from Nuer community; Mabor Riang from Lakes State; and Deng
Madut from Twic Mayardit community. Nybol Akok, the representative of
Women league was also on hand. Also present at the event were the
leaders and representatives from the three counties of Greater Bor
Community: Yol Goch Aciek from Duk, Daniel Nhial Lual from Bor South
and Mabeny Kuot from Twic East. The elder Deng Bior gave the key note
address. All these leaders spoke words of support and encouragement to
a family, community and a nation still reeling to pull through in
these trying times.

The mood during the evening was palpable for its mix of pain, anger,
disappointment, despair and yet equally palpable for its dogged
determination, hope and faith in the future. There was anger and
sadness in the words of loved ones who are still in shock and
confusion, struggling with letting go of the evil that took Isaiah.
There was collective disappointment from a public that still suspects
the government “had hand” in the death of Isaiah given that he was a
fierce critic of the government; his last articles on the ‘Mile 14’
and the cooperation agreement in general were cited as case in point.
They cried for justice to be done in the case of Diing and that of
many innocent South Sudanese.

But there was also hope and consolation that however difficult things
have been, the people of South Sudan have overcome adversities.

“We will overcome this,” said Dr. Philip Tor Manyok, who said the loss
of Isaiah is like losing ‘three people.”. He said “Isaiah was a
citizen, a father and uncle,” and the nation lost all those three at
once. He called on all South Sudanese to embrace diversity and “not be
frightened by their tribes but instead view them as source of beauty
and diversity.”

The common line that became repeated by all speakers throughout the
evening was: “the death of Diing Chan Awuol has not only affected his
family, Kongor community or Greater Bor, but indeed the entire South
Sudan.”

Mr. Kwaje Lasu, chairman of Greater Equatoria Community in the U.S.,
extended his “heartfelt condolences to the family of Diing and the all
the peace loving people of South Sudan,” adding, “we condemn in the
strongest terms the killing of Isaiah and other innocent South
Sudanese.”

People who spoke remembered and hailed Isaiah Diing as a hero who
embodied decency, patriotism, character, courage and conviction; who
died championing the cause of good neighborliness among tribes,
accountability in government and above all, true nationalism. They
said he did that through free self-expression, one of the core
principles and fruits of the freedom he and millions began fighting
for since the day he joined the liberation movement at age 21.

“He was the embodiment of what our community wants,” said Pager Ajang
Kur of Omaha, the host city, who was acting as lead organizer and also
member of the organizing committee. “He was the embodiment of what our
country wants.”

One of the people who spoke very movingly about the late Isaiah was
Mabeny Kuot Deng, who is the current vice president of Twic East
Community in the U.S. “As someone who has lost a brother, freedom is
not free,” said Mabeny, his voice overcome with emotion. Mabeny is
SPLA veteran, who was wounded during the war. He joined the war of
liberation at a young age. He was disappointed and heartbroken by the
loss of Isaiah Diing, who he said saved SPLA soldiers during their
deployment in Kor Kalany area around Kapoeta back in the 90s. At the
time, he said relations between SPLA and the local community of Taposa
were really tense. But he said Diing took risk to go talk with the
Taposas and succeeded in bringing about peace. He said late Isaiah had
embedded himself in the culture and tradition of Taposa, and learned
their dialect and customs and began persuading them to treat the SPLA
as brothers in arms against the enemy in Khartoum. As a result of that
cooperation, relief aid that was not reaching SPLA soldiers began
coming and there was no fear of attack.

Mr. Chol Reec, one of the elders who spoke, said Isaiah should be
remembered for his intelligence. Mr. Reec said that although he never
knew Isaiah personally, he came to admire his writings. He called for
a collection of Isaiah’s articles to be organized and “printed as
booklet” as a way to keep his legacy alive. Mr. Reec said the articles
reminded him of Cry, the Beloved Country, a novel by South African
author Alan Paton he read in the 60’.

All the relatives and family of the deceased represented by Padol
section of Kongor were called to come in front to pay their tribute.
Their moving tribute was delivered by Teresa Kuir Yaak.

All the maternal uncles and aunts came in front of the audience to pay
their tribute. Ajah Malith Wel, Diing’s aunt, expressed the palpable
pain surrounding the loss. She relayed greetings from Lueth Wel Akau,
who said is still distraught and heartbroken by the loss of her son;
who still can’t understand why it is South Sudan, the place she has
loved so much and given her all, that is the one that continues to
betray her. Ajah shared a moving tribute to her nephew by emphasizing
her own story of upbringing in the context of greater cooperation
between the two clans of Kongor and Palek; the unbreakable bond of
friendship between Abraham Chan Awuol, the legendary chief of Padol
and the father of Isaiah and her own father, Malith Wel Akau.

Ajah said she grew up in Kongor under the watchful eyes of Rebecca
Lueth who convinced her family in Palek that having little Ajah with
her in Kongor would be reminding her of them. Ajah said that upon
learning of the news of Isaiah Death while here in the U.S., she
despaired and the first question that came to her mind was: “did we
brave the terrible snow and winter conditions of 2011 when we drove
with children to come to Omaha to vote for independence only to lose
my nephew to a South Sudanese gun? ”

But she said as a family, they know Isaiah has sacrificed his precious
life for the sake of country and freedom. She said Isaiah Diing died a
“proud man.”

The speakers were unmistakably firm in voicing their condemnation of
the way citizens are being lost back home, some of them from Diaspora;
the way people are silenced and threatened in South Sudan and they
asked the government to effect urgent changes.

Mabor Riang from Lakes State, testifying to the constant fear people
have in South Sudan, applauded the courage of late Isaiah, comparing
him heroes like Reverend Martin Luther King Jr. and said that more
Isaiah Abrahams are needed in South Sudan or else citizens will
continue to live in silence and “nothing will change.”

The evening also saw the sounding, in form of a question, a clarion
call—a call for this generation to figure out what their role will be.
David Dau Acuoth, one of the organizers spoke to that call and
challenged South Sudanese to figure out their mission.

Daniel Nhial said one of the lessons to take away from all the bad
things going on in South Sudan is for all citizens to start engaging
their representatives back home, because “we know laws are made in the
parliament,” he said. “If citizens just keep talking without getting
involved, nothing will change.” He said although the fight to have
every citizen exercise their right to freedom of speech is not cheap
because it “comes at high cost, it is a winnable war,” he added.

“Sadly South Sudan fought for 50 years to attain liberty, freedom to
do or say what you want as citizen but there is no freedom in our new
country. My father would not have died. He was exercising freedom of
expression but some people have different interpretation on what that
means in our constitution,” added the letter from the daughter of late
Isaiah.

“I’m only 16 years old. I wish to grow up in better South Sudan than
this. I strongly believe my dad was killed for advocating for better
South Sudan, and I ‘m not afraid to say this.”

In the end, late Isaiah Abraham was remembered fondly for his kind and
loving roles as father, for his heroism during the war of liberation,
for his bravery and peace making ability as an ordained priest of the
Episcopal Church, for his brilliant mind that saw him excel in
obtaining not one but two academic degrees of Bachelors and MBA, for
his courageous and patriotic fight for freedom of expression through
prolific political commentary and columns he authored over the years.

Isaiah Abraham is survived by two wives and five children. He was 50 years old.

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