---------- Forwarded message ----------
From: "John Ashworth" <[email protected]>
Date: 17 Jul 2013 15:42
Subject: [sudan-john-ashworth] Christians in Sudan face increased hostility
To: "Group" <[email protected]>

Christians in Sudan face increased hostility

By Fredrick Nzwili | Religion News Service, Published: July 16 2013
Washington Post

NAIROBI, Kenya — Despite a promise by the Sudanese government to grant
its minority Christian population religious freedom, church leaders
there said they are beset by increased restrictions and hostility in
the wake of the South Sudan’s independence.

In 2011, South Sudan, a mostly Christian region, split from the
predominantly Muslim and Arab north, in a process strongly supported
by the international community and churches in the West.

The two regions had fought a two-decade long civil war that ended in
2005, following the signing of the Comprehensive Peace Agreement. The
pact granted the South Sudanese a referendum after a six-year interim
period and independence six months later. In the referendum, the
people of South Sudan chose separation.

But while the separation is praised as good for political reasons,
several churches in Khartoum, the northern capital, have been
destroyed and others closed down along with affiliated schools and
orphanages.

Christians in Sudan are facing increased arrests, detention and
deportation with church-associated centers being raided and foreign
missionaries kicked out, according to the leaders.

“The situation of Christians and the church is very difficult at the
moment,” said Roman Catholic Auxiliary Bishop Daniel Adwok of the
Khartoum Archdiocese.

After the secession, President Omar al-Bashir promised a country
governed by an Islamic constitution where Islam is the official
religion.

On July 7, Bashir declared the constitution would serve as “a role
model for all people who have aspirations to apply religion in all
aspects of their lives.”

He also promised the participation of religious leaders in writing the
laws. But church leaders say that is unlikely. Though the current
constitution recognizes all religions, in practice the government has
not been inclusive. More than 97 percent of Sudan’s 30 million
residents are Muslim.

Recently, some government officials, politicians and Muslims leaders
have issued statements that indicate the growing intolerance.

In April, Al-Fatih Taj El- Sir, the minister for guidance and social
endowments, said the government would no longer license new churches
because attendance had stagnated following the independence of South
Sudan. In an address to parliament, El-Sir said abandoned church
buildings had increased after most Christians had moved to the south.

And in May, Ammar Saleh, the chairman of the Khartoum-based Islamic
Centre for Preaching and Comparative Studies, rebuked his government
for failing to take decisive action against Christians who were
allegedly operating “boldly” in the country.

Adwok said he found the government statements disturbing.

“It is true some have moved to South Sudan, but there are many who are
still here,” he said. “This statement (that all Christians have left)
cannot be thrown around aimlessly. The numbers have decreased, but it
does not mean there are no Christians here.”

More than 300,000 Christians live in Khartoum, according to the
leaders, with many others living in the conflict-hit Nuba Mountains
and Blue Nile, regions in the country.

There, they have been subjected to aerial bombardment by the Sudanese
air force, according to humanitarian agencies.

Many fear the government is trying to eliminate Christianity as it
adopts Islamic law, said the Rev. James Par Tap, moderator of the
Presbyterian Church of Sudan.

“Many people are being forced out and their property taken away,” Par
Tap said. “Even the churches are being taken away. We have been trying
to talk to the government, but it’s not easy.”

He said Sudanese churches had been denied many rights in the history
of the country. The groups could only get building space on the
periphery of cities such as Khartoum. Many Christians are not seen as
citizens and often face forced conversion to Islam.

“Church freedom is so constrained (and) holding meetings in the open
is a crime,” said the Rev. Barnaba Mathias of the Sudanese Church of
Christ. “We have to seek permission from the authorities for such
meetings, which is often denied. Our children are not taught Christian
education in schools, so we have to gather them somewhere on Fridays
to teach them,” he adds.

Mathias urges the international Christian community to act as the
voice of the persecuted Sudanese church so that it can be granted its
freedom. For now, its members can only pray in the churches — with
Khartoum closely watching.

http://www.washingtonpost.com/national/on-faith/christians-in-sudan-face-increased-hostility/2013/07/16/7c9ad0a4-ee4b-11e2-bb32-725c8351a69e_story.html

END
______________________
John Ashworth

Sudan, South Sudan Advisor

[email protected]

+254 725 926 297 (Kenya mobile)
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PO Box 52002 - 00200, Nairobi, Kenya

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