Extending Justice Beyond ICC Prosecutions
Experts say formal legal processes alone are not enough to restore
stability to post-conflict countries.
By an IWPR reporter in Kenya
<http://iwpr.net/people/iwprreporterkenya> - International
Justice - ICC <http://iwpr.net/programme/international-justice-icc>
ACR Issue 380 <http://iwpr.net/report-news/acr-issue-380>,
11 Feb 14

While formal prosecutions at the International Criminal Court (ICC) and at
national level go some way towards drawing a line under conflict, they do
not automatically result in reconciliation on the ground. Legal experts
have told IWPR that the international community should be doing more to
support alternative mechanisms that might contribute to a sustained peace.

At the recent meeting of the 122 states that have signed up to the ICC,
held in November, campaigners challenged the Kenyan government, in
particular, to put measures in place at local level to complement the
ongoing judicial process in The Hague.

Kenyan president Uhuru Kenyatta faces trial at the ICC on charges of
orchestrating the bloodshed which followed a disputed presidential poll in
December 2007. Deputy President William Ruto and journalist Joshua Arap
Sang are already on trial for similar charges.

Ruto and Kenyatta were on opposing sides in the 2007-08 conflict, which
quickly took on an ethnic dimension. More than 1,100 people were killed and
650,000 lost their homes as a result. Kikuyus were broadly supportive of
Kenyatta and the Party of National Unity, while Kalenjins, Luos and others
backed the Orange Democratic Movement, in which Ruto was a leading figure.

When Kenyatta and Ruto were voted into power on a joint ticket in March
2013, this was advertised as a sign of political reconciliation. But in the
western Rift Valley, where much of the violence was concentrated, that
political settlement did not translate into inter-communal harmony. Many
people have never returned to the homes they had to flee. (See *Old
Tensions Persist in Kenya's Rift
Valley*<http://iwpr.net/report-news/old-tensions-persist-kenyas-rift-valley>
.)

As a woman in the Rift Valley who lost a close relative in 2008 told IWPR,
"Genuine reconciliation is when two people directly involved in a conflict
decide to face each other, acknowledge their wrongs, and choose to forgive
one another and move on. Sadly, this has not been the case in the country."

She noted that while those now in high office claim that reconciliation is
a reality, that is not visible where she lives.

"Common people who were uprooted from their lands are still crying for
justice," she said. "And as long as the land question remains unresolved,
bitterness will continue stoking [tensions]."

Longstanding claims and counter-claims to land in this part of Kenya made
the conflict between communities particularly acute.

Alex Whiting, a law professor at Harvard University, says more
international support is need to bolster efforts to healing rifts between
communities like those in the Rift Valley.

"Prosecution should not be the only mechanism that must be considered; it
has to be one of the many mechanisms," he said. "There is a need to develop
other local forms of resolving conflict as other ways of getting justice
for the victims, and the international community should consider supporting
such measures."


*ALTERNATIVE MECHANISMS*

Courts like the ICC or national judiciaries are designed to apply uniform
standards of criminal justice, but when it comes to informal mechanisms,
context is key.

"The most important role the so-called international community can play is
fostering an openness towards alternative conceptions of, and routes
towards, justice," Sarah Nouwen, a legal professor at Cambridge university,
told IWPR.

Nouwen acknowledges the work done by the ICC's Trust Fund for Victims,
which has a mandate to provide long-term support to victims of crimes in
areas where the court is carrying out investigations.

Although the Trust Fund for Victims is currently supporting projects in
northern Uganda and the eastern Democratic Republic of Congo, there are no
plans to extend its work to Kenya. In Nouwen's view, this limited scope and
the way resources are divided between the fund and the ICC's prosecuting
arm "shows which type of justice currently has priority".

Traditional justice mechanisms have been used in some post-conflict
environments - for instance the open "gacaca" courts designed to bring
closure to the Rwandan genocide, and the ritual known as "mato oput" which
allows former members of the Lord's Resistance Army (LRA) to be accepted
back into the community in northern Uganda.

After the ICC issued arrest warrants against senior LRA leaders, foreign
donors provided support for "mato oput" ceremonies.

Nouwen warns that this kind of funding can undermine rather than strengthen
the process.

"While facilitating the conduct of such processes and enhancing the
purchasing power of those that perform them, the commercialisation of
ceremonies also undermines their meaning and relevance," she said.

Transitional justice policy in Uganda has been largely donor-driven, so
that "support for the alternative mechanisms lasts as long as the donor
money lasts", she explained.

"The key thing, then, is that the primary driver of the process is the
government's policy, and that donor money only helps in implementing that
policy," she said.

At the November meeting of ICC member-states, a representative of the South
African delegation said his country would have descended into turmoil if
there had been criminal prosecutions after the end of apartheid in the
early 1990s.

Instead, those who had committed human rights abuses were able to claim
amnesty from prosecution in return for testifying before the Truth and
Reconciliation Committee.

"We all know what South Africa went through, and had there been trials
after the apartheid we would not have a country today," he said. "Without a
political settlement after apartheid there would have been continued
conflict."

The attorney-general of Namibia, Albert Kawana, echoed this view,
explaining that while international prosecutions had a role, they could not
by themselves deliver the broader sense of justice that leads to long-term
peace.

"It's important [to have] international courts, but alternative dispute
resolution mechanisms are very imperative in seeking reconciliations,"
Kawana told IWPR on the sidelines of the meeting. "Peace and reconciliation
is more important for the victims than the prosecution of one person."


*KENYA RISKS MISSING OPPORTUNITY TO EMBED RECONCILIATION*

In Kenya, the government has been accused of lacking the political will to
foster reconciliation at the local level in parallel with the ICC cases.

After a political settlement brought an end to the 2007-08 bloodshed, the
government set up a committee to examine injustices dating all the way back
to independence in 1963.

The Truth, Justice and Reconciliation Commission (TJRC) was viewed as a
major step towards a public acknowledgement of, and forgiveness for, past
abuses. But although the commission released its report in May 2013, its
recommendations have yet to be implemented. (See *Kenyan Authorities Urged
to Implement Human Rights
Report*<http://iwpr.net/report-news/kenyan-authorities-urged-implement-human-rights-report>
.)

The Kenyan parliament has even passed a bill allowing legislators to alter
the content of the report. This leads some to suspect the government of
undermining the TJRC's work and ignoring some of its findings.

"TJRC provided a very good framework with specific mandates to have a
candid conversation with ourselves on how to approach and address issues of
injustice," George Morara, senior programme officer at the Kenya Human
Rights Commission, told IWPR. "Its report made very significant
contributions and recommendations, but again the government, instead of
adopting and making it a reference point in addressing the country's
historical violations, wants to open a window to alter its content."

Morara said that some strategies that the government had adopted to
reconcile or compensate communities were likely to backfire. While measures
to resettle people evicted from their land during the 2007-08 were
praiseworthy, they also set a "dangerous precedent".

"What you are telling those who evicted them is that in terms of
acquisition of property rights, it is [fine] to just evict somebody you
don't like, and the government will resettle them," he said.

Betty Okero, a coordinator with the Civil Society Organisation Network in
Kenya, argues that just speaking about past abuses is not enough.

"Acknowledgement and forgiveness is crucial to achieving genuine healing
and reconciliation. This allows both parties involved in a conflict to
reflect and vent out," she told IWPR. "But without a genuine political
will, it becomes very difficult for such processes to realise [their]
intended objectives."

NGOs that promote justice and reconciliations initiatives on the ground
want the international community to be more heavily involved, applying
funding, guidance and political pressure.

"There is a need for the international community to consult much more
regularly and in a much more structured manner with civil society," Chris
Gitari of the International Centre for Transitional Justice in Nairobi
said. "We don't get the signs that we are in those communication channels
that allow a regular review of the issues."

Gitari said the international community could do much more to pressure for
the TJRC's recommendations to be implemented in full.

"They need to be much more vocal," he said.

He believes foreign governments have been over-hesitant as they try to work
out their approach to Kenya in the light of the new Kenyatta-Ruto
administration.

"I do get the sense that trying to see what the priorities are, the new
regime has this approach of not being very comfortable with human rights
questions," he added.


*This article was produced as part of a media development programme
implemented by IWPR and Wayamo Communication Foundation. *

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