Ngundeng Bong ‘followers conveys message foresighted by prophet to the
So-called ‘’ the Jiang Council of Elders’’
One comment
<http://www.nyamile.com/2016/07/27/ngundeng-bong-followers-conveys-message-foresighted-by-prophet-to-the-so-called-the-jiang-council-of-elders/#comments>
By Mark Johnson Tut,
Juba, South Sudan.
[image: Prophit Ngundeng Bong use his spear to honor the Holy place.
(Courtesy of Dr. Zook, Rantoon CEO and Executive producer)]

Prophit Ngundeng Bong use his spear to honor the Holy place. (Courtesy of
Dr. Zook, Rantoon CEO and Executive producer)

*July 27, 2016(Nyamilepedia)* —— This statement is to the fellows South
Sudanese Dinka community at large and, the so-called Jiang Council of
Elders in particular which, according to Ngundeng’s foretelling, there were
a points related to the groups of such a tribal antagonists which
Ngundendeng foresighted to emerge in this current situation in South Sudan.
He calls them ‘’ Duɔl Ja̱a̱ŋ nï’. This is exactly what had happened with
the so-called ‘’ the Jiang Council of Elders̈’’.

It is a group of Dinka with tribal sentimentality who presume to lead and
loots the nations despites how much severely they messed up the new
country. For the interests of peace and to correct all the misdeeds of the
Jiang Council of Elders, Ngundeng’s church followers had these to advice
the groups in the event of their familial tendency.  Meanwhile, the prophet
has severally previewed his prophecy to the Dinka community who happened to
be extorted and deceived to be certain of a tribal grouping. And, for the
tenacity of clarity, the followers have these following words to illustrate
the points.  The text is a part of Ngundeng’s biblical portion and
therefore it has written in Nuer language.

Caa yiɛ nër kɛ ciöt Dɛŋtääth. Kuoth ca̱k. cä nɛy diaal tin ŋa̱th kɛ
Dɛŋtääth nër kä Jinupthudan amäni gua̱a̱th tin kɔ̱ŋ. Yiɛn cuarɛ diɛr,
ŋa̱thɛ ni kuothdun. Ci guäth cuop kɛ ɣöö bi lööckun tɛɛth. Cuarɛ diɛr kɛ
tin dial tin ci tuɔk kɛ ɣöö kɛ riet Dɛ̈ɛ̈ŋ. Cuarɛ tekɛ bɛ̈ɛ̈l bɛ̈ɛ̈li kamni
Kun. Titi kɛ riet ti ci kuoth dan kɛ lat ni wal. A pal ni kɔn kɛ ɣöö bi
kuoth kɔn luäk. Cetkɛ tee ci tuɔk kɛ kɔr nini te ci pay wä kä Jubɛ, tɔ̱tɔ̱
kɛ ti ci Dɛŋtääth kɛ la̱a̱t naath ni wal kä.

   1. Dɛŋtääth cɛjɛ lat naath ni wal ɛn ɣöö bi rik ti cetkɛn ti lɔ̱ɔ̱ tuok.
   2. Dɛŋtääth cɛ lat ɛn ɣöo̱ bä Ja̱a̱ŋ näk ɛ Yuom Yuom (Dɛŋ Määr Ja̱a̱ŋ ɛ
   Yuom Yuom*
   3. Cɛ lat ɛn ɣöö bä Ja̱a̱ŋ muoc kɛ liac ti bi dɔɔc!
   4. Cɛ lat ɛn ɣöö bɛ ga̱a̱k ga̱k ku la̱t kɛ Ja̱a̱ŋ!
   5. Dɛŋtääth cɛ lat ɛn ɣöö Duol Ja̱a̱ŋni ‘’ JCË’ bɛ däk ɛ bi wä thie̱y!
   kɛ kuic ɛmɔ, bi ruac guändan jiek kä Jicnyääl ciokä 58.1.

Ngundeng also has the following advices to both the Dinka and the Nuer
community which he termed as ‘’ gaat kuɔl dɛ̈ɛ̈ŋ’’

   1. Gaat kuɔl dɛ̈ɛ̈ŋ luekɛ rɔ̱! ɣän bä yiɛ thuk kɛ näk kɛ ɣöö rami thëw
   ruacdä däärun, ɛ guan rikä!
   2. Ramɔ, thiɛlɛ mi thuok mi bɛ la̱t ɛ bi gɔydɛ wä nhiam. Rami gör mal ɛ
   jɛ gur ruacni Dɛŋtääth.
   3. Kɛ tuk malä dun, bi Kirdit Thɔ̱an-tuac wä nöŋ kä bɛ jɛ ben ka̱a̱m
   guändɛ, ɛn guäth ɛ mɔ, bi guan thɔ̱nä thɔ̱andɛ ka̱n kä yuothɛ jɛ gaatkä
   dial.
   4. ɛn guäth ɛmɔ, bi can dial tɔ̱cni tarä kɛ ɣöö ci ro̱liɛn gɔa kä ci
   wicdiɛn bath bi nyɔk kɛ guri diɛn kɛ ɣä a mäni cäŋkɛl

Ngundeng’s happiness with Mac thuok- those who learned languages of others
people rather than their original languages. These according to Ngunden,
they are those who have studied and got knowledge of others societies
through education

   1. ɣän tɛth lɔcdä ɛ lɔŋ kɛ rɔ̱l thuok nyim ɛ la mac-thuok kɛ ɣöö bi kɛ
   ruac ni kä wä guic kɛ wäŋ kiɛn kä bi kɛnɛ guɔr kɛ lɔc kɛl mi thiɛl kac jɔk
   amäni cäŋ kɛl.
   2. Bi kɛn göök marɔali bäny piny kɛ ɣöö ci ŋïïc diɛn thuok kɛ jic nyääl
   kä gur kɛn ɣä ɛ thiɛl jiath lɔac.
   3. ɛn guäth ɛmɔ, bi ruac dä ɣän Dɛŋtääth bä göök marɔali buol kiɛn cu
   duäc lɛɛr.
   4. Bi gaatkä cu luny kä ɣä. Bi mään mac-thuok yic kɛ luoc kä kök diɛn kɛ
   ɣöö ci kɛn ŋic ni köök mään marɔali

*These word came to you from Ngunden’s followers who residing inside the
UNMISS Protection of Civilian Sites I Juba. You can reach the author at
[email protected] <[email protected]>*
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