The Ethiopia protesters’ struggle moves to the athletics track
Posted on March 6, 2017 by Kalkidan Yibeltal
While a state of emergency is still in place at home, global sporting
events are providing an irresistible opportunity for protesters to be
seen and heard.
Athlete protests at the 2016 Rio Olympics provided a public relations
nightmare for the Ethiopian government. Credit: Fernando
Frazão/Agência Brasil.
As she crossed the finish line in Sabadell, Spain, on 7 February,
Ethiopian star athlete Genzebe Dibaba had attained her sixth world
record. After a disappointing silver medal at the Rio 2016 Olympics,
running the fastest 2,000 metres ever for a woman marked a good start
to the year.
However, Genzebe’s triumph caught the attention of many of her
compatriots for political rather than sporting reasons.
As she celebrated her victory, someone from the cheering crowd threw a
flag at her. Genzebe picked it up, but immediately realised that the
horizontal tricolour of green, yellow and red lacked something in the
middle: the flaring yellow star on a blue disc. She quickly dropped
the flag and waved to her fans instead.
A similar incident had occurred in the January Dubai marathon in which
Ethiopian athletes won a clean-sweep. In the glow of that victory, the
women’s race winner Worknesh Degefa was handed a non-starred flag,
which she also swiftly discarded.
These incidents stirred some controversy, but they would have stirred
much more if the athletes hadn’t acted so promptly – not least because
a 2009 Ethiopian law bans citizens from displaying the unstarred flag.
[Never Again? Inside Ethiopia’s “retraining” programme for thousands
of detained protesters]
Flagging politics
The current Ethiopian flag was introduced by the ruling Ethiopian
People’s Revolutionary Democratic Party (EPRDF) in 1996 as it ushered
the country towards a federal system of government organised along
ethno-linguistic lines. The star – added onto the plain tricolour –
was meant to symbolise the ethnic and religious diversity embraced by
the new structure. But some nationalists renounced this modified
version, claiming the EPRDF’s system undermines Ethiopian unity.
Some have thus come to see the older non-starred flag as an emblem of
a bygone era and symbol of protest. In 2014, US-based activists tried
to lower the official flag at the Ethiopian Embassy in Washington DC.
Two years later, activists succeeded in changing the official banner
with a non-starred one at the Embassy in London. And the old flag
became a clear sign of resistance when the Amhara, the country’s
second largest sub-nation, joined the Oromo, the largest, in
protesting against the government in 2016.
[“The blood flowing in Oromia is our blood too”: Why Oromo-Amhara
solidarity is the greatest threat to the Ethiopian government]
Global sporting events have also provided a strategic site for these
symbolic struggles. As sports journalist Elshadai Negash points out,
the convergence of sport and politics in Ethiopia goes back decades,
with the country boycotting the Olympics in 1976, 1984 and 1988. But
while these previous actions were led by the government of the time,
sporting events today are more likely to be used for political
purposes by activists to oppose the government.
After winning the 10km race in the UK in 2013, for instance, Guddina
Dabale defiantly flew a flag often associated with the Oromo
Liberation Front, an outlawed secessionist group. And as protest
intensified in Ethiopia from late-2015, big international sporting
events became a useful space to increase the visibility of dissent
against the government.
[Ethiopia’s unprecedented nationwide Oromo protests: who, what, why?]
[Ethiopia: How popular uprising became the only option]
The apex in this intersection between Ethiopian athletics and politics
so far has been the marathon event at the Rio Olympics. At the finish
line of that race, silver medallist Feyisa Lilesa crossed his wrists
over his head, a gesture widely used by the Oromo protesters. His lead
was followed by others, including Tamiru Demisse who made the signal,
which symbolises being handcuffed, as he competed in the 1,500 meters
event at the Rio Paralympics.
For Feyisa, who is now resident in the US claiming his life would be
in jeopardy if he returned home, global sporting stages provide an
invaluable opportunity to draw widespread attention to injustices.
“Athletes like me, who have the chance to go abroad for competition,
when they get such an international stage like this and win, they need
to speak out,” he told the German broadcaster DW.
Indeed, Feyisa’s actions made international headlines as activists in
the diaspora capitalised on the moment to highlight their cause,
generating plenty of coverage. Feyisa “opened so many doors that we’ve
been knocking on for years”, noted Mohammed Ademo, an Oromo activist
and US-based founder of Opride.
Politics meets sport
With the actions of certain athletes providing a public relations
nightmare for the Ethiopian government, several prominent athletes
back home have spoken out against the politicisation of sport.
Three-time Olympic gold medallist Kenenisa Bekele, for example,
appeared on the state broadcaster to denounce athletes who made
political statements, saying “politics and athletics do not go
together”. Meanwhile, double Olympic gold medallist Haile
Gebrselassie, who now heads the country’s athletics federation, has
warned that he will take harsh measures against any erring athletes.
Haile had previously invited criticism for commenting that “democracy
is a luxury”. But Sileshi Sehen, an Olympic silver medallist and chair
of the Ethiopian athletes association, argues that Haile is ultimately
guided by what is best for the competitors. “He was an athlete for
many years; he understands all the pressure that comes from different
sides,” he says.
According to Girma Gutema, an Oromo activist based in Norway, there is
a divide between many of today’s athletes and previous cohorts. “The
new generation of Ethiopian athletes are relatively more educated,
vibrant and visible on social media [than many] politicians in the
ruling party”, he says.
But as the examples of Genzebe and Worknesh quickly dropping the
unstarred flag demonstrate, not all of Ethiopia’s current athletes
want to use their profile to protest. While athletics is proving
useful for politics, politics is proving awkward for many
sportspeople.
“Athletics is evolving into being a divisive rather than a unifying
affair,” says an Ethiopian sports journalist who asked to remain
anonymous. “And I am not sure if the athletes are enjoying this. From
what I know, many of them would very much like to avoid any form of
controversy, political or otherwise.”
Nevertheless, as discontent continues to simmer in Ethiopia, the
global stage and attention provided by athletics events may remain an
irresistible opportunity for activists to express political messages.
As the state of emergency remains in place, it is one of the few
avenues for protesters to still be seen and heard, says Girma, “so
long as the government continues to muzzle the political space for the
expression of dissent”.
Kalkidan Yibeltal is an Ethiopian writer and journalist based in Addis Ababa.
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4 thoughts on “The Ethiopia protesters’ struggle moves to the athletics track”
Abe says:
March 7, 2017 at 6:36 am
You reminded me of Ethiopian Falktale: once upon a time 3 men left
for a voyage.They traveled all day n eventually night came; no ledge,
even no hut but just bush. They decided to snooze for the night under
a tree. One of them who is fearful of hayenas slept at their middle.
All where tired n fall asleep. A hayena came n started on the foot it
found. One of them was alerted by the stinky smell n cracking bones,
‘I hear something eating a bone n smells bad!’ The one in the middle
who was taller than all being eaten by hayena goes, ‘shhhhhh! a hayena
is eating me please be quite!’ So are all those who r quite today.
Otherwise everything is intermingled; politics cannot be excluded from
politics: why Gabrasillasie Haile once challenged Malasa for
presidency? Even if he is not at a level of political leadership he
has learned something through life experiences (not sure of school).
How Lelisa’s uncle aunt cousins countryman even non related people
affects him directly or indirectly, even if didn’t affect him, it’s
humanity thus nothing wrong to expose such injustice – it’s the right
thing to do.
Girma says:
March 7, 2017 at 7:24 am
No wonder if the diehard Derg supporters and former privilaged
families of the Haileselassie era, some of them who bought a ticket to
the US with stolen money from the people(kebele) cry day and night,
when they see right before their eyes, the system which garanteed them
those previllages vanish for good.
Offcourse there are real issue and real cause for protest back
home. But this are legitimate, valuable and not destractive or for
voilence destruction and overthrow of government.
solo says:
March 7, 2017 at 6:24 pm
Putting a star in the middle of the Ethiopian flag is a ploy
designed and implemented by tigre woyane to deceive the various
nationalities who live together for centuries as Ethiopians. the
tigres told these groups that they were not represented in the country
in any form in the past and that the star was suppose to show they
were going to be represented . the truth is different. the tigres
despite making 5 % percent of the population hold every little or any
semblance of power in the country. the tigres exploit resources from
regions occupied by these groups in the name of EPRDF which
theoretically is a coalition of parties from these groups. in reality,
it is all woyane tigre that rules and exploits the country. the
tigreans come from resource starved region . when the current rulers
started as a rebel group, they were able to recruit thousands of
tigreans who were fleeing their villages that were stricken by drought
and famine. the rulers did brain wash these foot soldiers and the
tigreans as a whole that they are going to create a new state that is
going to be developed at the expense of the other groups in the
country. this has been going on for the last 25 years. Ethiopians use
every opportunity to high light this fact and the story of the sign in
the middle of the flag. the athletes are scared to pick up the right
flag because they want to go back and do not want to be in trouble.
they do not care as long as they manage their comfortable life in the
midst of misery. the majority of these athletes are like prostitutes
who sell their siblings and their own soul for a little money.
Abdullahi Yusuf says:
March 8, 2017 at 2:17 am
The government in Ethiopia is totalitarian who doesnot allow free
and fair elections, there is no freedom of assembly and expression,
they masaccre oeaceful peaceful people in thousands
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