Brother can you spare $700 billion?
23-Oct-2008 (Many thanks to Jeanne Jayansinghe for forwarding this article) 


The
financial markets reflect the cumulative result of millions of
individual decisions. Regarding decisions, The Buddha said that they
should never be made on the basis of greed, anger, fear or delusion. It
is obvious how greed and fear have poisoned the well, but I would like
to focus on something a little deeper, how delusion has worked in
creating the present financial collapse.

Specifically, the whole
scenario demonstrates the truly amazing power of mental formations in
human history. Money itself is an abstraction. At some point in the
distant past people agreed to believe that this shiny rock was worth
two cows, even though the real, utilitarian value of a cow is
considerably more than the real, utilitarian value of a shiny rock.
Paper money is an even more refined level of abstraction. This piece of
paper with the queen's face, or a spooky eye-in-the-pyramid design or
whatever, is said to represent so many shiny rocks, which are worth so
many cows. Eventually, they dropped the bit about the shiny rocks.

Having
gone off the "gold standard", such currency is sometimes called "fiat
money," meaning that the value is purely by government fiat. This is
not really accurate. A dollar bill doesn't have value because the
government or the central bank says so. It has value because the people
believe it does. It is faith-based currency. It is not surprising that
paper money was first used in China, a civilization deeply affected by
Buddhism and Taoism, and used to philosophical subtlety.

Consider
what is happening here; material goods and hours of labour are freely
traded for an agreed convention. Something on the material plane of
reality is being surrendered for something on the purely abstract plane
of mental formation, which is void and without substance. Maybe that
eye-in-the-pyramid is telling us something.

Fast forward to the
dawn of modern capitalism in post-reformation Europe. The "real
economy" of goods and services was becoming complicated, involving
more, and more kinds of goods, some of which were being shipped
literally across the planet. To facilitate all this action on the plane
of material reality, various new kinds of mental abstraction were
invented, usually represented by fancy bits of paper. Insurance,
promissory notes, bonds and company stocks all came into being, each
representing a contract between parties to fulfill certain obligations.

The
stock market, in it's original manifestation was not very far removed
from material reality. If you bought a ten percent share in the East
India Company it represented something close to ten percent of the
ships and goods of the Company and entitled you to ten percent of the
profits made. The value of the stock would, in theory, go up only if
the Company acquired more ships and trade goods.

Of course
mental formations, although void of substance, have a powerful energy
when millions agree to believe in them. From the earliest days of
capitalism the phenomena of "speculative bubbles" made themselves felt.
As company shares traded hands, the value become divorced from the
underlying reality it was supposed to represent. The value of a share
was no longer based on how many ships the company had, it was now based
on what the buyer and seller mutually believed it to be. If the buyer
believed he could later resell it for more to somebody else, he didn't
care about the underlying value.

This is sometimes called the
"Greater Fool Principle." If the value of a company share in terms of
the real goods it represents is, say one hundred dollars, a person
would be a fool to pay one hundred and fifty unless there is a greater
fool out there to whom he can sell it for two hundred. The value of the
share becomes a pure abstraction. You might as well be trading tulip
bulbs. Or "credit-default swaps."

The problem, of course, is
that inevitably you run out of fools. Then the whole bubble bursts with
frightening rapidity. The whole thing would be comical if the abstract
world of imaginary numbers on bits of paper or computer disks didn't
rebound back on the real world. Many 17th century Dutch burghers had
sold real assets like land or ships to "invest" in tulip bulbs. Many,
many people today have put the earnings of their labour into the stock
market or other financial instruments that were pure bubble. Real goods
thrown into an imaginary realm.

Now, after several centuries of
elaboration, we are into a fantastic realm of abstractions of
abstractions. Fractional reserve banking creates money which is based
on nothing at all, not even bits of paper. And understanding the levels
of abstraction involved in derivatives is a special science. The
"value" of the derivatives out there is said to be ten or fifteen times
the combined GDP of the whole planet. Tulip bulbs.

The imaginary
nature of the financial world is very clearly illustrated when you
hear, after a market downturn, that so many billion or trillion dollars
of wealth have disappeared. That "wealth" was never there in the first
place. What has disappeared is the agreed upon mass delusion that such
wealth existed.

It will be interesting to see what happens next.
So far the world leaders seem to be reacting out of panic and fear.
Huge sums of borrowed money are being pumped into the bubble in a mad
attempt to keep it inflated. The Stadtholder is buying all the tulip
bulbs with money borrowed from Venice.
The state, really the
community as a whole, has now become the greatest fool, the fool of
last resort. The question is, what effect will all this movement of
imaginary numbers have on the real world of work, clothes, food and
housing? Real goods will probably become scarcer for most people either
through higher taxes to repay the stupendous debt load or through
hyper-inflation of the currency to eliminate the debt that way. There
will be pain, material existence will become bleaker and harder and all
because of the shifting fantasies of purely imaginary conventions.

In
the various schemes to restart the big ponzi scheme, you keep hearing
the phrase, "restore investor confidence." That gives the game away;
the goal right now is to get people believing once again in the magic
money tree. Eventually, we will have to face the need to get the real
economy of goods and services working. It may have to wait until the
bubble economy collapses back to it's natural state. Then there may be
a general realization that you can't get something for nothing, no
matter how inflated the imaginary numbers are.

If the collapse
is as complete as it looks like being at the moment, there will
inevitably be a restructuring of the world economy. What shape will it
take? What shape should it take? I don't have the slightest idea. I've
long ago stopped believing in political utopias; this is samsara, after
all, it's supposed to be broken.

It might be worthwhile, though,
to consider some basic values. Capitalism, at least before it switched
from managing production to flim-flam schemes, worked pretty good in
some respects. It did keep a very complex economy moving on a global
scale, and that is no mean feat. However, it was not so good at other
things, very important things. It has no built-in mechanism to conserve
the natural environment, and that is starting to become critical. It
was never very good at distributing goods to those who needed them
most, and in recent decades the gap between the richest and the poorest
has been growing.

When thinking about an economic order, we
should remember what an economy is for; human comfort and health
primarily and the satisfaction of lawful sense pleasures secondarily.
The first priority should be to make sure that every person gets the
sufficiency of a decent life, i.e. the four requisites of food,
shelter, clothing and medicine. After that, the surplus should be
rewarded to those who are most energetic and creative in producing
wealth for the general community, certainly not to those who are most
clever at manipulating mental abstractions like derivatives and
futures. In other words, reward production and creation, not
speculation.

In any case, we are in for some changes, but that's always been the case.

LINKS-

What's all this about tulip bulbs then?
Image is Hogarth's "South Sea Bubble." Full size version. Posted by Ajahn 
Punnadhammo  at 23.10.08

Source: 
http://bhikkhublog.blogspot.com/2008/10/brother-can-you-spare-700-billion.html


      
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