The Nine Qualities of the Buddha - V*  
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Continued from http://www.vihara.org.au/dhamma/dhamma_view.aspx?memoID=1466

(5) The Knower of the Worlds  (Lokavidu)

Having complete knowledge of all worlds, the Lord Buddha is known as "Knower of 
the World." He has known, experienced and penetrated the world. This knowledge 
is divided into three parts:

1. The world of Beings (Satta Loka)

2. The world of Formations (Samkhara Loka)

3. The world of location (Okasa Loka). 

All living creatures are of the "World of Beings." The Lord Buddha knows the 
habits, inherent tendencies, keen and dull faculties of all living beings. Thus 
his knowledge of the "World of Being" is complete.

"The World of Formations" means the impermanence and transitoriness of all 
mental and material qualities, names and terms. Material quality consists of 
uncountable, tiny units of matter (Rupa Kalapas). They cannot be seen. Although 
it may be said that scientists can examine particles of matter with 
microscopes, there is never only a single particle, but always a collection of 
them. In the words of the Lord Buddha, the tiniest particle is composed of 
eight inseparable material qualities: solidity, fluidity, heat, motion, form, 
odor, taste and nutritive essence. These cannot be analyzed discriminatively by 
science. However, the Lord Buddha knows all such minute particles and also 
their root-causes of arising, their characteristics and functions. Moreover, 
there are mental phenomena contained in the so-called body of a person which 
consist of numerous particles of matter. Through the power of mental phenomena 
we are conscious of things such as sight, sound,
 smell, taste, touch and other cognizable objects. The Lord Buddha understands 
completely the root causes of their arising and their functions. 

Through the power of omniscience, he also knows the "World of Locations". He is 
aware of the existence of countless universes including stars, planets, their 
satellites etc. He does not, however, emphasize this knowledge in his teaching, 
because it is not conducive to liberation from the cycle of rebirth and the 
attainment of the ultimate goal of Nibbana.

To be continued...  
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