*The Conspiracy against Swami Nithyananda*

Since I had arrived at the scene while writing my book on the conspiracy in
Tamil Nadu religious politics, it was natural to start with that as my
emphasis for the investigation. But in this short article I have decided to
focus on the matters surrounding his conduct and his organization’s conduct,
because these have assumed a more urgent nature. The details of the
conspiracy belong in my book as corroborating evidence for my thesis there.
The types of parties reported to be behind the conspiracy, both foreign and
India based, were remarkably similar to the ones I have written about in the
book. So for now I shall merely summarize some of the main points concerning
this conspiracy.


 First one must understand why Swami Nithyananda became such a target. He
was virtually unknown 7 years ago, but once he appeared in public his
popularity catapulted at a dramatic rate. For example, last year, UTube
wrote to him that he was the most watched of all Indian spiritual leaders on
the Internet and proposed a closer collaboration for their viewers. This
letter also stated that among all spiritual leaders worldwide (not just
Indian) he was the second most popular one, the Vatican being first. His
meditation programs have become very popular in USA and in certain Indian
states. The main factors are that participants almost invariably report
experiencing higher states of consciousness, and he has healed a large
number of persons of a variety of diseases. His healing powers are what
brought together his core inner group of devotees from around the world –
doctors, businessmen, IT professionals, corporate executives. Many of them
have explained their personal healings from terminal illnesses as the
turning point in their lives. His meditation programs sometimes bring up to
a few thousand attendees for periods ranging from a few days to several
weeks.

While the funds come mostly from upper strata participants in India and USA,
a large portion of the expenses have been allocated to develop grass-roots
social and spiritual programs focusing primarily in Tamil Nadu, his native
state. This is where he is seen as a threat by Dravidian as well as
Christian forces. For instance, in December 2009, about 600 villages across
Tamil Nadu sent their local “Nithyananda leaders” for a celebration and
planning session in his main ashram near Bangalore. I happened to be present
for the event. These common folks, mostly from the lower strata of Tamil
society, had walked 300 kilometers for this journey which they saw as a
spiritual pilgrimage. The reason for the anger of Christian and Dravidian
forces is that his activities have put a dampener to conversions in many
districts, and several Christians have return to Hinduism by getting
initiated formally into his organization. The swami himself has spoken
against conversions, and has also stated that the Dravidian movement had
made Tamil people unspiritual in their lives, and that this had caused
social decay. His Tamil language publications and courses have become his
most popular ones, far exceeding the numbers in English. Also he is a very
big threat because he is not a Brahmin. Because he cannot be targeted using
the classical attack on Brahmins, and because the masses in Tamil Nadu were
rising to swell his ranks, the threat he posed to the existing political
power structure had to be stopped one way or another.

The attack against Swami Nithyananda has consisted of two prongs, image and
legal. At first a highly sensational sexual charge was broadcast in order to
devastate his credibility and create an atmosphere in which any and all
kinds of outlandish allegations would be taken at face value. Once the media
and popular sentiments had been turned against him, there was one amazing
allegation after another in rapid sequence. It was clear that none of this
was spontaneous but was being centrally orchestrated under a systematic
plan.

What became evident to me was that there was “cooperation” in informal and
unofficial ways among the media, police and lower level judiciary. In fact,
many third parties were aware of the attack in advance and had warned his
people before it happened with specific details of the plan. For instance,
one of his top devotees got a phone call from someone based in New York
describing the media and police attack that was to come. His predictions
turned out to be accurate but at that time the ashramites did not take the
threat literally. He said that for the right sum of money he could be
helpful in preventing such an attack. He claimed that the planning for this
attack had started a year ago. He mentioned that a budget of Rs 200 crores
was allocated by some overseas groups to demolish Hindu gurus especially in
south India, and named two south Indian churches as the nodal agencies to
coordinate this strategic plan. (I am presently pursuing these leads as part
of my book investigation.)

There was another concrete extortion effort about eleven or twelve days
prior to the scandal breaking out. A lawyer contacted them and claimed that
his client had compromising videos, and that the client was seeking money or
else they would get released. The same intermediary later sent a letter
containing a variety of unsubstantiated criminal allegations against Swami
Nithyananda, and this letter’s distribution list included India’s Prime
Minister, President, Sonya Gandhi and Rahul Gandhi, various Chief Ministers
and police heads, various national criminal investigation and security
organizations. I have a copy of this letter, and it makes the Nithyananda
organization seem like a terrorist outfit that needs to be attacked for the
sake of public safety. This letter along with a DVD of the sex video was
delivered to the Chief Minister of Karnataka state *two hours before the
videotape was first aired*. Clearly, the attack was well planned and
executed across many locations, and was persistently carried out over
several days. This is not the work of some isolated individuals.

There were warnings given to individuals in the ashram that their phones
were being tapped and that they better leave to save their own lives,
because something horrible was about to happen. One friendly man based in Pune
who runs a magazine and is a devotee of Swami Nithyananda, told the ashram a
week in advance of the attack that some such catastrophe would happen. He
named his source as a man in Bangalore press club. Another publisher in
Hyderabad who distributes Swami Nithyananda’s books in Telugu, called three
times to warn that a graphic video would be released and gave a precise time
for this to happen. It was also reported that an American devotee who had
fallen out of the ashram was working in association with Jody Razdik who
specializes in guru bashing at a prominent web site. He was being helped by
an Indian based in San Diego, who was once very deeply involved inside the
Nithyananda organization but had turned malicious. The only man who has
openly come out as the main accuser was an ashramite who had a falling out
when he got demoted due to his conduct. It was recently reported that he had
a prior criminal record against him but nobody in the ashram had checked out
his background before admitting him.

There were constant threats received to harass the ashramites and scare them
away, with claims that “narcotics will be planted to cause arrest
warrants.”The actions by the police were being leaked to the media
ahead of time and
even to the opposing side, leading to numerous “tips” received by “friends”
asking the ashram dwellers to run away before “the attack comes.”


 But even after a couple of weeks since the scandal has erupted, the lawyers
for Swami Nithyananda’s ashram have failed to get copies of any concrete
charges filed with the police, except a few trivial ones. Each time they
approach for specific details they are told that there is no formal charge,
except relatively minor ones. So the intimidation has been carried out
mainly through media reports, without any legal due process starting where
facts and arguments could get cross-examined. This lack of formal charges
has enabled an atmosphere of intimidation using rumors and threats that
cannot be pinned down officially.

It is important to contrast this with the manner in which Indian media
treats scandals facing Islamic or Christian groups. The numerous scandals
occurring overseas often get blocked by Indian media entirely, or are given
mild treatment with tremendous sensitivity, in order to be seen as “secular”
and not “communal.” By contrast every kind of allegation against any Hindu
group gets clubbed in one homogeneous category and treated as a social
scourge equivalent to terror groups.


 The media’s hounding mentality and mafia tactics deserve to be condemned.
In the Swami Nithyananda case, they have used carrots and sticks to lure and
threaten, using whatever would get them more sensational footage. Several TV
stations and journalists camped out in Haridwar and sent me emails
requesting my help in arranging an interview. When I failed to deliver
(because it was not up to me to deliver any such thing), some of them turned
nasty against me. One TV woman promised the swami’s people “positive”
coverage if she got an exclusive. But after the interview, she betrayed and
turned it into more distortion and smut. This led Swami Nithyananda’s
handlers to give interviews to more stations in order to counteract this
distortion. But the more they said before TV cameras, the worse the scandal
became. One station was blatant in its threat to the swami’s assistant: “If
you don’t give us an interview right away, we will show you the power of the
media to destroy you.” At one point a major TV station also wanted to drag
in Ramakrishna Mission with similar allegations, but someone was able to
stop that.

http://myexperiment sagainstprejudic e.blogspot. com/2010/ 03/how-church-
destroyed- swami-nithyanand
a.html<http://myexperimentsagainstprejudice.blogspot.com/2010/03/how-church-destroyed-swami-nithyananda.html>

Thanks & Regards,
*

Sudhir Srinivasan
*B.Arch, Dip.ID, Dip.CAD, Dip.PM, AIIA, IIID, ARIAI
*|**** Architect**** |*****

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