Samer and list:

1.  For others, I recommend a shortened version of Dr. Abdelnour' paper (and 
possibly his thesis) at:
http://www.growinginclusivemarkets.org/media/publications/case_study_of_fuel_efficient_stoves_for_darfur.pdf
Interesting comments by Dr. Ashok Gadgil and Crispin.  Crispin says there that 
designing a stove is very complicated - and I agree.  Dr. Samer says the 
opposite below ("As you are all aware, stoves are a relatively straightforward 
technology".)

2.  Also I found a Ppt that is easier reading:  
https://www.google.com/search?q=abdelnour+stove+ppt&oq=abdelnour+stove+ppt&aqs=chrome..69i57.27083j0j4&sourceid=chrome&espv=210&es_sm=91&ie=UTF-8
    and then pick the third entry.

3.  I believe Dr. Abdelnour is correct in criticizing the way the Darfur stove 
program was handled.  I worked in Sudan (for USAID) 30 years ago and can tell 
you there are many talented people there who were presumably left out of the 
process of providing a solution to the cooking problem in Darfur. I have talked 
to some of those friends on this Darfur stove situation since.   I am sure that 
one or more International NGOs didn’t do well - but I don’t know any of those 
details.  There was probably also some fault due Sudanese government officials 
who didn’t want to turn down donor help.  
     I helped start this list in 1995 solely because of the way the enormous 
use of charcoal has ruined Sudan.  If there is a country more hurt by charcoal 
use, I hope someone will point it out.  The reason - most all the land is owned 
by the government.  No incentives for anyone to plant trees.
     I hope we can hear more on some of this - but I am finding no fault with 
Dr. Samer’s criticism of using rape as a sales point.

4.  However, to the best of my knowledge this rape subject has come up only 
three times on this list.  Twice for rape seed and once in connection with a 
solar cooker (where I think the use of solar cooking might have some relevance 
to this rape issue).  
       We have had dozens of messages about the criteria for a good stove.  I 
don’t think the word rape was used once - and if it had, I believe it would 
have been laughed down.

5.  I think Dr. Samer’s paper fails to give enough attention to health issues - 
which for many years was the key reason for talking about stoves and many 
continue - especially at GACC  (Dr. Kirk Smith influence).  Same of course for 
climate and deforestation (char-making) issues.

6.  It is not clear to me whether Dr. Samer is being critical of GACC and 
Hillary Clinton’s role - but I think that is misplaced, if there is criticism 
there.

7.  Mostly though I hope he will explain more on his apparent criticism of 
stove designer’s emphasis on efficiency.  Maybe also of char-making stoves.  I 
think it a tall stretch to say that a very few stove entrepreneur’s pushing 
stoves for rape-prevention reasons is reason to condemn all efforts of the 
stove community (a lot on this list) of doing the wrong things for efficiency 
and climate reasons.  Here is the paragraph below, where I am not agreeing with 
any of the four sentences:

> The narratives suggesting that the poorest and most vulnerable people
> have the agency to solve the world's greatest problems -
> deforestation, violence, carbon pollution - through simple act of
> cooking is very dangerous. I believe this puts an unruly burden on the
> shoulders of poor women. These again depend on a whole slew of
> imagined narratives that assume away complex reality in order hold
> poor women as capable of solving these problems.  Further, this
> implicitly suggests the act of cooking is also responsible for these
> problems, and not major industries, or excessive energy
> consumption/consumerism of the world's industrialized middle class.


Ron

On Jan 16, 2014, at 12:50 PM, Samer Abdelnour <[email protected]> wrote:

> Hi Richard,
> 
> Thanks for sharing your experience, and the specific parameters in the
> context within which you work. Can you contextualize what you mean
> when you suggest industrial/agriculture logging is a 'one time thing'?
> I'd be keen to learn more.
> 
> As Crispin suggests, there are very lucrative incentives for
> organizations that depend on the rhetoric that stoves are a panacea
> for some of the world's greatest problems. We are all aware that some
> very large players, from private companies to NGOs support stoves for
> their ability to generate profits and resources for humanitarian
> programming. Certainly, the 'stoves reduces rape' rhetoric has
> mobilized political advocacy, fundraising efforts, prize monies, and
> supported humanitarian industry efforts in Darfur and elsewhere. In a
> soon to be published article, I document other motivations for the
> construction of this rhetoric. The link is provided below for anyone
> interested.
> 
> My suggestion that the fuel-efficient stove as a solution to major
> problems is mythology is something I take very seriously. As you are
> all aware, stoves are a relatively straightforward technology. By this
> I mean that they are intended, through combustion, to produce heat.
> With this heat they cook. The more efficient the design, the less fuel
> Y required to cook X. Straightforward, causal logic. However, to
> extend the causality between Y and significantly complex problems such
> as sexual violence and deforestation requires a number of constructed
> narratives that verge on myth. For example, in the case of sexual
> violence the lives of (mostly poor African) displaced women are
> relegated to having two domestic roles: collecting wood and cooking.
> 
> In addition, women are suggested as being safe in camps (wherever
> these may be), while outside they are exposed to violence. These are
> highly disingenuous and relegate the vulnerabilities and complexities
> of violence. Yet, with these taken as true, the reduction of Y fuel to
> produce X food can prevent rape. It is assumed that through the simple
> act of cooking, women can protect themselves. All NGOs might do is
> test whether or not women leave the camp less frequently, and the rest
> of the narratives fall into place. In the mentioned paper, I point to
> numerous reports that suggest why these narratives are fallacies.
> 
> A western analogy. In recent years, a number of police officials (i.e.
> Toronto, New York, etc.) suggested that women who wear short skirts
> provoke violence. Activist groups responded with global 'slut walks';
> I've yet to see NGOs start handing out pants as a technology to
> prevent the rape of skirt-wearing women.
> 
> The narratives suggesting that the poorest and most vulnerable people
> have the agency to solve the world's greatest problems -
> deforestation, violence, carbon pollution - through simple act of
> cooking is very dangerous. I believe this puts an unruly burden on the
> shoulders of poor women. These again depend on a whole slew of
> imagined narratives that assume away complex reality in order hold
> poor women as capable of solving these problems.  Further, this
> implicitly suggests the act of cooking is also responsible for these
> problems, and not major industries, or excessive energy
> consumption/consumerism of the world's industrialized middle class.
> 
> Of course, I'm not knocking the importance of stove innovations and
> their relation to real-world problems. However, I believe the same
> methodological accountability applied in developing and testing stoves
> (which you all take great care in) should be held to the extraordinary
> claims NGOs and advocacy groups are applying to them.
> 
> For those of you interested, the link to the paper is below, which
> details the construction of the 'stoves reduce rape' narrative and
> some of the implications I suggest above. Always happy for feedback
> and discussion.
> 
> Warmly,
> Samer
> 
> 
> https://www.researchgate.net/publication/259104849_Technologizing_Humanitarian_Space_Darfur_Advocacy_and_the_Rape-Stove_Panacea/file/60b7d529fb1e6ecbd5.pdf?origin=publication_detail
> 
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