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Dear Friends, I send this translation of my message about the Augustus sundial article of Maes. Hope it is now more easy to read. transalation by Jeck Aubert. Thanks to Jack and thanks to your all. Nicola Severino Translation:
In paying my compliments to
Frans W Maes for the full and interesting article titled "The Sundail of Emperor
Augustus: Rise and Decline of a Hypothesis" appearing in the NASS publication
Compendium Volume 12, n. 3 of Septembner 2005, I would like to express my
opinion and comment on this investigation. The article appears to be very
complete, a full 15 pages out of the total 40 pages of the review. It is
rich from the point of view of historical and documentary research and suggests
a number of hypotheses and conclusions. First, I would like to note that I
am not completely convinced that the oblelisk of Caesar Augustus in the Field of
Mars, today visible in the Plaza Montecitorio, really represented in its time
the upright gnomon of a complete monumental sundial. The trace
of a sundial of these dimensions, in effect, would not provide an effective
display of time from the point of view of a human being who passed by but rather
would have to haave been "read" from the perspective of a bird skimming above it
at a certain height. ("so large that the time would only have been
readable from a bird's eye perspective" according to the Maes
article.). Nobody however, has been able
to demonstrate the contrary, that is to say that the Emperor Augustus had wanted
to build a sundial of these demensions because it could be read not from the
site but from the many nearby hills of There is a consideration of
Girolamo Fantoni in his article "The meridian of Augustus" in Clocks, the
measure of time, Technimedia, Rome, n. 10, 1988 page 107 where he says: "In
effect, it is very probable that the layout of the sundial of Augustus was such
that the shadow of the ball that surmounted the obelisk, which symbolized
August, the Sun Apollo, touched the Alter of Peace at a given moment to confirm
that Aubusuts was born for peace. In fact, these altars [?] designated the
equinoctal line that coincided with the date of birth of the emperor, September
23. Furthermore, the axis traced from the obelisk to the alter of peace
made a right angle with that of the obelisk of the mausoleum of Augustus.
" Fantoni, in turn, took his point of departure from Dosi-Schnell in Space
and Time, editions Quasar, The fans of Athanasius Kircher,
who was not at all bad as a gnomonist... can follow his alternative hypothesis
that the sundial of Augustus was not only a meridian line but actually traced
out a sundial complete with declination curves, etc. The fact that these
cannot be found because it is impossible to excavate the subsoil of modern Rome
for such an investigation (except for the unique and fortuitous discovery of
Buchner), does not seem to allow the preponderance of weight to lead to either
one or the other of the hypotheses. The historical documentation is
not sufficiently clear and complete to draw definitive
conclusions. Finally, I am once more
disturbed by the evidence that Italian research and publication always seems to
be in last place in the international panorama, and it seems to me indeed
strange that such a carefully reseached documentary investigation missed the
unique work in the Italian language, and in the world that deals in depth with
the history of this obelisk, that is to say, my book "History of the Obelisk and
Sundial of Caesar Augustus in the Field of Mars." written in 1996 and published
in 1997 which consists of 69 pages and in which I analyze for the first time the
history of this obelisk-dial through the most important documents published at
that point, and where for the first time was presented an analysis of historic
texts through some coded manuscripts of Salmasio and
Rezzonici. This, despite the fact that my book is
mentioned on all my gnonomic web sites, (freely downloadable as of a few days
ago) and on my CD-Rom "Opera Omnia" of which to my great surprise there is no
trace to be found in either the article nor the bibliograpby of Maes.
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