Speaker: Professor Stuart Elden (Durham University)

Title: 'The Birth of Territory'

Venue/Time: Friday March 11 from 1-2pm in the Law School Seminar Room



This paper provides a brief overview of a longer project tracing the emergence 
of territory in Western political thought. It suggests that territory is far 
more complicated than modern scholarship would have us believe, and should be 
interrogated as word, concept and practice. The argument is made that territory 
needs to be understood not simply as a political-economic or 
political-strategic relation, but also as a political-legal and 
political-calculative category that is dependent on the existence of a range of 
techniques. Three key moments are then analyzed: the translation of Greek 
political thought into Latin and its use by temporal power theorists in their 
struggles with the Papacy; the rediscovery of Roman law and its application in 
fourteenth century debates in Italy; and German disputes about the relative 
standing of the constituent parts of the Holy Roman Empire. The last, which 
will be treated in most detail, can be found especially in the writings of 
Andreas Knichen, Johannes Althusius and Gottfried Leibniz. These are key 
elements in tracing the birth of territory.





Speaker: Dr Dimitris Vardoulakis (UWS)

Title: 'Sovereignty and Its Other'

Venue/Time: Monday 4 April from 1-2pm in the Law School Seminar Room


Philosophy approaches the question of sovereignty from two seemingly 
incompatible perspectives. According to a first approach, it is possible to 
distinguish types of sovereignty that exemplify different practices of power. 
For instance, Foucault, the most prominent philosopher associated with this 
approach, is concerned with distinguishing classical, disciplinary and 
biopolitical sovereignties. Similar distinctions are adopted by the majority of 
political theorists. According to the second approach, there is a consistent 
logic of sovereignty that runs through the centuries. For instance, Derrida 
refers to this logic as "ipseity" in Rogues, and Giorgio Agamben stresses that 
it the separation of the political life from bare life that determines 
sovereignty from antiquity to biopolitics. Departing from Walter Benjamin's 
observation at the beginning of "Towards a Critique of Violence" that the 
relation of law and justice is as a means to end relation, I will argue that 
the two approaches to sovereignty outlined above are not incompatible. On the 
contrary, it is possible to highlight historical and qualitative peculiarities 
by assuming that there such a "logic" of sovereignty that relies on a means and 
ends relation. This logic operates by repressing it other - that which it 
cannot assimilate. I will support this argument with recourse to various 
examples, such as the discomfort exhibited by George Bush being told about the 
terrorist attacks in New York on the morning of September 11, 2001 while he was 
promoting literacy at Brooker Elementary. I will argue that the other of 
sovereignty is democracy.

Dr Ben Golder * Lecturer * Faculty of Law * The University of New South Wales * 
UNSW Sydney NSW 2052, Australia * Phone: +61 (2) 9385 1843 * Fax: +61 (2) 9385 
1175 * Website: http://www.law.unsw.edu.au/staff/GolderB/ * Some of my papers 
can be accessed at: http://ssrn.com/author=1207959

[cid:[email protected]]


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