USyd Philosophy Postgraduate Work-in-Progress Seminar

Lara Raford-Sutton, 'Davidson’s Externalism and the Skeptical Question'

Monday, October 17, 3:30-5:00pm, Main Quad, Philosophy Common Room (University 
of Sydney)

ABSTRACT: Davidson (1974) argued that the dualism of scheme and content works 
to shore up the evidential role of subjective input against skeptical worries 
but suggests that in doing so it ironically creates an insurmountable gap 
between our subjective input and the world it takes itself to be about.  On 
Davidson’s own externalist view the conceptual scheme we utilize presupposes an 
objective world and other rational agent(s). Thus the skeptical problem 
associated with scheme and content dualism doesn’t arise. However, Stroud 
(2002), has argued that an epistemological externalism, such as Davidson’s, 
cannot satisfactorily answer the skeptic. I will argue that Stroud’s argument 
holds. We have followed Davidson in rejecting a theory that stipulates a 
particular way in which our subjective inputs are epistemically unquestionable, 
because in so stipulating, the theory ironically creates a gap between 
subjectivity and the world, such that we can never show that they are in 
agreement. But, we should pause before replacing it with Davidson’s externalist 
theory which stipulates that we have epistemically unquestionable knowledge of 
the objective world which, ironically, cuts us off from knowing if this theory 
and the world are in agreement. I will argue that Mcdowell’s construal of where 
Davidson has gone wrong here provides only part of the story and that this both 
raises some interesting issues for Mcdowell’s own account and provides 
promising ground for seeing the skeptical problem differently.

Everyone is welcome to attend.

If you would like to present or require further information, please contact 
Nick Malpas at [email protected]. The format is 30 minutes for 
presentations followed by 1 hour of discussion. Since the primary aim of this 
seminar is to generate discussion, presentations need not be particularly 
polished or formal.
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