Dear tango-L list readers/writers:
responding to:
"Didn't we have a woman post her PHD thesis here last month. In which she tells 
us how the old world mentality of male/female role playing (in the dance and 
cabeceo) are just antiquemale dominance devices that are now being challenged 
and defeated even in BsAs. Then she thanked the Tango-L readers who sent her 
many 'pro-active' emails." Mario
"A PHD implies some intelligence, but no wisdom is necessary." Sean

i would like to clarify that i am not on a PHD course (Sean: does it grant me 
wisdom and remove intelligence? ; ) i thank Mario to refer to my research, 
however, i am pretty sure i stopped at the 'challenged'/s: no winners and no 
defeated for the moment! 
the research paper i shared with all of you was the outcome of the 5 weeks 
course 'National identity and cultural translations' with Prof. Marta 
Savigliano (author of 'Tango and the political economy of passion' and 'Angora 
Matta') and Prof Jeff Tobin, held last summer in Buenos Aires @ 
Glosas(http://www.glosas.org).
I -academically- only hold a BA in Dance and Related Arts from Chichester 
University (1998-2001, UK) and although i was suggested to pursue a PHD I for 
now enjoy writing independently. Since i received an award/grant from the Arts 
Council of England to attend the course in Bs As i was keen to share my 
observations and research in the UK, both in writing (participating at Forums, 
Symposiums and Conferences) and in my live dance works (Resolution Festival, 
SouthLondonTango, Rassegna di Danza). It took me a long time to get a grasp 
here, and the paper i shared with you took over one year to write (difficult to 
fit all in 20 minutes!). so as my friends would go to milongas, i would stay in 
and read Derrida, Lacan, Butler, Irigaray, Savigliano, Levy-Strauss, etc trying 
to understand... I know... I should dance instead! - but with whom???!!!

Regarding the "El hombre marca y la mujer sigue" or "Lead an invitation that 
can be ignored or fought"

many Tango dancers and teachers refers to Tango as a dialogue. yet when i see 
them dancing, i don't see/feel/recognize a dialogue.... who talks and who 
listens? who intiate and who responds? who approaches and who rejects? who 
smiles and who frowns? who shouts and who whispers? who/what determine the 
subject of the dialogue? who/what shifts the flow of conversation? 
I personally like to think of it as a conversational interplay, as it often 
happens in contact improvisation. both parties have the chance to initiate and 
respond, and sometimes both parties are surprised.....briefly... then the 
conversation goes on.
from vikipedia (different interpretation: any greeks on the list can verify?)
<<<A dialogue (sometimes spelled dialog)[1] is a reciprocal conversation 
between two or more entities. The etymological origins of the word (in Greek 
διά("diá," through) and λόγος ("logos," word, speech) creating concepts such as 
flowing-through meaning) do not necessarily convey the way in which people have 
come to use the word, with some confusion between the prefix διά-("diá-," 
through) and the prefix δι-("di-," two) leading to the erroneous assumption 
that a dialogue is necessarily between only two parties.>>>

so what do we 'mean' when we dance Tango? and is our meaning 'flowing'? and if 
it is, 'thorough' what?

if interested, check the 7th International Festival of same-gender Tango in 
Hamburg: http://www.queer-tango.de/html/seite.php?m=0&p=3&mk=1

my best 'conversationally' dancing wishes...
Adriana
www.adagioconbrio.co.uk

ps: i would not really define myself as a lesbian or as a feminist....! (some 
people ask/wonder...)

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