For Older Immigrants, An Invisible Existence<http://www.feedblitz.com/t.asp?/330642/8703856/http://www.hinduismtoday.com/modules/xpress/hindu-press-international/2009/08/30/for-older-immigrants-an-invisible-existence/>
Source: www.nytimes.com<http://www.feedblitz.com/t.asp?/330642/8703856/http://www.nytimes.com/2009/08/31/us/31elder.html?hp> FREMONT, CA, USA, August 30, 2009: They gather five days a week at a mall called the Hub, sitting on concrete planters and sipping thermoses of chai. These elderly immigrants from India are members of an all-male group called The 100 Years Living Club. They talk about crime in nearby Oakland, the cheapest flights to Delhi and how to deal with recalcitrant daughters-in-law. Together, they fend off the well of loneliness and isolation that so often accompany the move to this country late in life from distant places, some culturally light years away. “If I don’t come here, I have sealed lips, nobody to talk to,” said Devendra Singh, a 79-year-old widower. Meeting beside the parking lot, the men were oblivious to their fellow mall rats, backpack-carrying teenagers swigging energy drinks. In this country of twittering youth, Mr. Singh and his friends form a gathering force: the elderly, who now make up America’s fastest-growing immigrant group. Since 1990, the number of foreign-born people over 65 has grown from 2.7 million to 4.3 million — or about 11 percent of the country’s recently arrived immigrants. Their ranks are expected to swell to 16 million by 2050. In California, one in nearly three seniors is now foreign born, according to a 2007 census survey. Many are aging parents of naturalized American citizens, reuniting with their families. Yet experts say that America’s ethnic elderly are among the most isolated people in America. Seventy percent of recent older immigrants speak little or no English. Most do not drive. Some studies suggest depression and psychological problems are widespread, the result of language barriers, a lack of social connections and values that sometimes conflict with the dominant American culture, including those of their assimilated children. The lives of transplanted elders are largely untracked, unknown outside their ethnic or religious communities. “In India there is a favorable bias toward the elders,” Mr. Singh said, sitting amid Hindu religious posters and a photograph of his late wife. “Here people think about what is convenient and inconvenient for them.”
