h


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       Sreemathey Ramanujaya Namaha

The number Six occupies, a significant place in our scriptures. The
following describes the significance of no 6.

1)Among,the three important vyApaka manthras "Om Namo Vishnave" is a
shadakshari
manthra (6 lettered Mantram) which is one of the names in Vishnu Gayathri
manthram

2)A year is divided, into 6 ruthus, namely

1)Vasantha Ruthu
2)Greeshma Ruthu
3)Varsha Ruthu
4)Sharath Ruthu
5)Hemant Ruthu
6)Shisisra Ruthu

3)A year is again divided into two halves consisting of 6 months
called ayanam viz, uttharayanam and dakshinayanam

4)The 6 enemies of mankind(which are within ourselves) to be avoided are

1)Kama (lust, craze, desire)
2)Krodha (anger, hatred)
3)Lobha (greed, miserliness, narrow minded)
4)Moha(delusory emotional attachment)
5)Mada (arrogance)
6)Maathsarya(envy)

5)Food speaks to us directly through taste,they are 6
tastes/rasasidentified by which food can be categorized, they are

1)Madhura(Sweet)
2)Lavana (Salty)
3)Tikta(Bitter)
4)Amla(Sour)
5)Katu(Pungent)
6)Kashaya(Astringent)

All scriptures, stotras tell us that Lord is very Madhuram,Thirumangai Alwar
praises Lord of Sholingur as "AKKARAKANI"meaning sweetest fruit

"Mikkanai;Mariyay virintha vellakai;ennul pukaanai;pugah ser ;polikindra pon
malai yai;thakkanai;kadaigai thatan kundram mesairundha akkara kaniyai-
adainthu,uyinthu ponene."

Madhurashtakam speaks every feature of Lord as Madhuram,
Andal calls emperumaan as "Manatthukku iniyaan” in  Thiruppavai.

6)Alavandhar in his stotra ratnam praises "Vishnu Puranam" as
"Purana Ratnam", It consists of 6 amsas consisting 126 adhyayas

7)Emperuman has several  kalyana gunas/qualities among them the following 6 are
considered to be principle attributes

1)Gnyanam
2)Balam
3)Aishwaryam
4)Veeryam
5)Shakti
6)Tejas

8)Swamy Alavandhar had around 20 disciples, the foll 6 were considered as
primary disciples

1)Periya Nambi
2)Periya  Thirumalai Nambi
3)Thirukootiyor Nambi
4)Thiruaranga Perumal Arayar
5)Thirumaalai Aandan
6)Maraneeri Nambi

9)Just like Vedas are four in number, similarly Vedangas are 6 in number,
Vedangas means Limbs of  the Vedas they are

1)Siksha (study)
2)Chhandas (meter)
3)Vyakarana (grammar)
4)Nirukta (lexicon)
5)Jyotisha (astrology)
6)Kalpa (methodology of rituals)

10)SHUTKONAM denotes Upward Pointing and downward Pointing Triangles
Overlapping each Other forming Star with 6 Points.Lord Sudharshana or
Chakrathalwar Sits in Shutkonam Intersected in a Circle


11)Thirumangai Alwar composed 6 prabandhams consisting of 1361 verses making
the most composed by any other alwars, sri vaishnavas consider them as 6
vedangas or angas of the 4 prabandhams of Nammalwar which are considered as
vedas
The 6 Prabandhams are

1)Periya Thirumozhi
2)Thirunedunthandakam
3)Thirukuruthandakam
4)Thiruvezhukkutrukkai
5)Siriya Thirumadal
6)Periya Thirumadal

12)The unique Divya desam sung in all 6 Hymns of Thirumangai Alwar is
Thirukkudanthai (kumbakonam)

13)In the whole of Divya prabandham, only Thiruvaimozhi is dedicated with
Thaniyans of 6 stanzas

1 thaniyan by Nadamunigal
1 thaniyan by Eshwara Muni
1thaniyan by Sottai Nambi
1 thaniyan by Ananthalwan
2 stanzas of thaniyan by Bhattar

14)In the Life story of Swamy Ramanuja, Swamy requests  Thirukkachi Nambi to
clear certain doubts of truths, where
in 6 words were uttered by the Lord Varadha of Kanchi,  to be communicated
to Swamy Ramanuja through Thirukkachi Nambi.

The 6 words were

1)ahameva param tatvam ( I am the Supreme Truth)

2)darśanam bheda eve acha (Vaishnava darsanam is based on thathva thrayam
(chit, achit and eshwara thatvas) )

3)Upāyeṣu prapattissyāt (By faith shall men reach Me, their salvation)

4)Antima smriti varjanam (Thought of me at the time of death is not
compulsory)

5)Dehāsvasāne *Mukthisyaat*  (Release from Bondage follows immediately on
death of the body)

6)Poornaacharya Samashraya (Choose Mahapurna as your acharya)

15)Several Sevas are undertaken as per the Vaishnava Sampradhaya, of that shad
kala pooja (6 times aaradhanam to emperumaan) every day is performed in
temples they are

1)Viswaroopam
2)Abhigamanam
3)Upadhanam
4)Ijyaikalam
5)Svadhyayam
6)Yogam


16)Thiruppavai by Andal Nacchiyar is of 30 verses which is divided into 6
divisions containing five  pasurams each by our poorvachryas.

1)1st  division deals with five  pasurams with which pavai nombi is extolled

2)The 2nd division of five  pasurams deals with awakening of the girls for
bhagavat kainkaryam

3)The 3rd division of five pasurams speaks awakening of very devoted
bhakthas of the lord

4)The 4th division of five pasurams tells along with bhagavatha goshti how
Andal, at Nandhagopan;s house, awakes Yashodha, Balaraman, Napinnai and
Krishna

5)The 5th division of five pasurams  sings how gopis sing pallandu for
krishna and make him prepared.

6)The 6th and the last division of five pasurams speaks of gopis praying to
krishna for granting them kainkaryam

17)Prapatthi is a synonym for "sharanagati", surrendering oneself or
offering one's self to the Lord. It is the highest teaching of Sri
Vaishnavism, and living the life of a prapanna is the highest goal of a Sri
Vaishnava

Pre-requisites of a Prapannan are also 6 in Number

A prapannan who does sharanagathi must possess the following qualities

1)Anukulya sankalpa ha (to always think of good)

2)Piradhi koolya varjanam (to shed bad)

3)Rakshishya they ithi viswasaha(Unshakable faith that Emperumaan will save
us)

4)Gopathruthava varanam (To take refuge in HIM only)

5)Aathma Neeshepanam (To surrender our soul to HIM)

6)Kaarppanyam(To shed Ahankaram,Mamakaram,& to accept everything as HIS
commands)

18) To demonstrate the same, there are 6 steps on either side to East and
West for going to Chandhanu mandapam, in Sri Rangam temple through which
one has to pass to  get the Periya Perumal Darsanam,  These 6 steps indicate
the qualities which are to be possessed by Prapannas

19)6 pointed glorious questions are asked by Dharmaputra, to Bheeshma who
lies on a bed of arrows, awaiting the arrival of Uttaraayanam for shedding
his mortal coils.   It is in reply to these six glorious questions that the
entire Vishnu Sahasranama Stotram unfolds.  The questions were


1)“Kim ekam daivatam loke"? (“Who is the only Deity/Supreme God in this
world?)

2)"Kim vaapi ekam paraayanam"?(Which is the sole supreme God who has to be
prayed?)

3)"Stuvanta: kam"? (Who has to be prayed with stotras?)

4)"Kam archanta: praapnuyu: maanava: subham"? (Whom should men adulate and
adore to attain all that is good?)

5)"Ko dharma: sarva dharmaanaam bhavata: paramo mata:"? (Which Dharma is
supreme amongst all?)

6)Kim japan muchyate jantu: janma samsaara bandhanaat”?(By reciting what
does a person rid himself of the shackles of Samsara?")

20)There are many commentaries on Vishnu Sahasranamam stotram. 6 reasons are
generally identified for the greatness of the Stotram. These are:

1)It is the essence of the Mahabharata.


2)Sages such as Narada, the Alwars, and  many composers  have made repeated
references to the "Thousand Names of Vishnu" in their devotional works.


3)The person who strung together the thousand names as part of the
Mahabharata and preserved it for the world was none other than Sage
Vedavyasa, the foremost knower of the Vedas, and considered an incarnation
of Vishnu (vyasaya vishnu rupaya vyasa rupaya vishnave namo...).


4)It is the considered opinion of Bhishma that it is the best and easiest of
all Dharmas, or the means to attain relief from all bondage.


5)It is widely accepted that the chanting of this Stotram gives relief from
all sorrows and leads to happiness and peace of mind.


6)It is in conformity with the teachings of the Bhagavad Gita,


21)The following 6 Divya desams situated on a steep high face of rock

1)Thirukkachchi (Hasthagiri)
2)Thiruvellarrai (Swethagiri)
3)Thirunaraiyur (Sugandhagiri)
4)Thiruppernagar (Indragiri)
5)Thirukoshtiyur
6)Thiruvattaaru


22)Swami Ramanuja, uprooted & destroyed completely the 6 religions to
establish our sath sampradhayam. The 6 religions  are

1)Bhouddham
2)ChArvAkam
NaiyAyka-VaisEshikams of
3)GouthamA,
4)Jainam
5)Saankhyam and
6)Yogam

These six are also known as

1)Saakhya
2)ulUkhya
3)AkshapAtha
4)KshapaNa
5)Kapila and
6)Pathanjali darsanams

Our poorvacharyas struggled and even scarified themselves making kainkakryam
as their only goal, to hand over to us this glorious sath sampradhaym, and
it is now our turn to preserve this Emperumanaar darsanam and carry on it to
our future generations, particularly at this junction, where there is lot of
exposure, misinterpretations & other diversions.

Vazhi Ethirajan! Vazhi Ethirajan!

Adiyen Ramanuja Dasan

Geetha Vasudevan

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