A nice coverage by The Daily Telegraph, UK


A new 'Gandhi’ shakes India
By Patrick French 9:06PM BST 17 Aug 201188



The streets of India are choked with anti-corruption crusaders, and walls are 
marked with busy slogans. Last week in Delhi I noticed a bumper sticker: “I AM 
FOR A CORRUPTION FREE INDIA. ARE YOU?” Who could fail to agree with that? It is 
the sort of self-righteous political claim (like “I’m pro-justice. Are you?”) 
that is designed to cancel debate rather than to encourage it.


In its assertive power, it matches the stunningly successful campaign of Anna 
Hazare, the born-again Gandhian who has tied up the government in knots with 
his hunger strikes. Hazare, 74, was yesterday released from Delhi’s Tihar jail. 
He refused to depart until he gained further concessions. He only left on 
Thursday after he was granted permission by the authorities to hold a 15-day 
hunger strike in a city park. The authorities find themselves in an absurd, 
unwinnable situation.


Since the 1990s, India has changed faster than at any point in its history, and 
its GDP has doubled in just over a decade. The partial unshackling of the 
economy from state- administered control by the “Permit Raj” has set in train 
an economic and social transformation. Unlike China, which depends on exports, 
most of India’s boom and its rapid annual growth rate of 8 per cent arise from 
home- grown expenditure and consumption. Billionaires abound in India, even as 
hundreds of millions remain trapped in grotesque poverty. But perhaps more 
important in the longer term, is the emergence of an ambitious and assertive 
middle class.


This new middle class is impatient. It is not particularly concerned with 
constitutional niceties or conventions, and it has seen other, less privileged 
social groups gain political concessions through muscle power on the streets. 
Immediately after independence in 1947, many institutions of the modern state 
were set up or adapted from the colonial period. Some have functioned well, 
while others have not. In the two decades since liberalisation, these 
institutions have proved inadequate for dealing with the rapid pace of change. 
The police and the Central Bureau of Investigation are often incompetent or 
corrupt. The legal system is woefully slow, and almost a third of senior 
judicial appointments are unfilled. Basic mechanisms for chasing corruption, 
whether at state or at national level, do not function properly. In the past 
year, the government has been hit by corruption allegations over contracts for 
the 2010 Commonwealth games, the awarding of mobile phone operating licences, 
and the construction of an apartment block for war widows which was allocated 
to army chiefs and political cronies.


Politicians, many of whom are the sons and daughters of other politicians, have 
failed to develop or entrench the reforms of the early 1990s. Effective 
legislation has not been introduced to make things change. It is this failure 
that makes people ready to back an outrider. They know the daily consequences 
of corruption – having to bribe a policeman for a traffic offence, or an 
official to issue a death certificate for a relative.


Anna Hazare’s message is simple. He is an elderly ex- soldier, an ascetic and a 
disciplinarian. His dress is styled after Mahatma Gandhi. He dislikes alcohol, 
cable television, the chewing of paan and the eating of meat – indeed when 
three men from his village appeared drunk, he tied them to a temple pillar and 
flogged them with his army belt. To his younger supporters, his old-fashioned, 
undemocratic simplicity is attractive. There are other campaigners, such as 
Irom Sharmila, an extraordinarily brave woman who has been on hunger strike for 
more than 10 years (she is force fed) calling for an end to the mistreatment of 
people in Manipur in the north- east. They have never attracted a fraction of 
the interest that Hazare has gained.


To combat corruption, he proposes a new body, independent of government, which 
would administer high-speed justice. It would have the power to investigate and 
prosecute government officers, judges and politicians – even the prime 
minister. His opponents suggest that, while well-intentioned, his proposal 
would create a Gestapo. A year ago, the name of Anna Hazare was known mainly to 
rural activists. In April, he catapulted to national attention by going on a 
public fast at Jantar Mantar, Delhi’s equivalent of Speakers’ Corner. Crowds 
gathered, politicians were ritually denounced and assorted movie stars joined 
him on the dais. In the months since, Hazare and his cohorts have sought to 
impose their programme on the government, buoyed by noisy public support.


This bizarre situation – where elected representatives started to bow to the 
demands of a self-appointed saint – has depended only partially on the elderly 
Gandhian’s canny, populist strategy. At every turn, the organisers of his 
campaign have been aided by the blundering of the ruling Congress Party. Their 
response has been a masterclass in ineptitude. First, they allowed Hazare and 
his appointees from “civil society” to determine the proposed shape of new 
legislation. Then they quarrelled with him as he began negotiating with senior 
ministers; then they made concessions; then he announced he would go on another 
hunger strike if further demands were not met.


Through all this, the government led by the 78-year-old bureaucrat turned prime 
minister Manmohan Singh, has failed in even the most basic aspects of public 
and media relations. They have not faced down the more preposterous aspects of 
Hazare’s campaign. The ultimate leader of the Congress Party, the notoriously 
private Sonia Gandhi, who keeps watch over Singh, has been in hospital in the 
United States. It is apparent that even members of her entourage do not know 
what is wrong with her, and information about her illness has certainly not 
been shared with the nation. The opposition BJP has been able to direct the 
debate over corruption, backing Hazare when and where it suits them, and 
calling the Congress leaderless.


Now Hazare has cornered the government by raising the pitch of the argument, 
just two days after India’s 64th independence day. A fast unto death is a 
touchy subject in India because of the memory of Mahatma Gandhi, who used the 
tactic against the British. One thing successive viceroys and prime ministers 
particularly feared was the popular uprising that would quickly follow if he 
died on their watch. The viceroy Lord Wavell wrote in his diary in 1944 that if 
Gandhi were to die in prison: “I might go down to the readers of two thousand 
years hence with the same reputation as Pontius Pilate.” Many in India are 
calling the present events “the second freedom struggle”, since the government 
is relying on quasi-colonial laws to maintain order and restrict freedom of 
protest. There is the obvious irony of Congress being the party that used these 
techniques against the British. The reality, though, is that Anna Hazare is an 
imitation of Gandhi, pursuing a different agenda. But with the government 
paralysed, the impetus is on his side.


First he was told that he would not be allowed to hold another public fast, 
then when he refused to back down, the Delhi police carted him off to Tihar. As 
a site of incarceration, it could not have been more badly chosen. It is home 
to politicians and businessmen on trial for corruption, who have been refused 
bail because of the angry public mood against graft. In a neighbouring cell 
sits Suresh Kalmadi, accused of being responsible for awarding corrupt 
contracts that led to the fiasco of the Commonwealth Games facilities not being 
ready on time.


When the authorities switched tactics and released Hazare – supposedly at the 
instigation of Rahul Gandhi, the heir apparent of the ruling dynasty – he 
refused to budge. By this time though, the streets of many cities were packed 
with furious supporters wearing “I AM ANNA” headbands. A train was stopped by 
protesters, and other publicity-hungry campaigners – such as the wealthy godman 
Baba Ramdev and the “Art of Living” guru Sri Sri Ravishankar – arrived to visit 
Hazare.


In their anger and frustration, the striving members of the emerging middle 
class who feel excluded from the halls of power, have turned to Hazare and his 
promise of a silver bullet to end corruption. And his success will make it 
increasingly difficult to argue against proposals which would, in practice, 
create yet another layer of government in a country that has too much 
bureaucracy, and would create a body armed with the kind of powers over the 
lives of individuals that have previously only been given to Superman.



                                          

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