Steve Jobs, as most people now know, is the biological son of an Arab
American who was born in Syria. But the story of his father, Abdul Fattah
“John” Jandali is not so well known.

He emigrated to the United States in the early 1950s to pursue his
university studies. Most media stories have revealed little about Jandali,
other than to say he was a professor of political science, that he married
his girlfriend (Steve’s mother) and by whom he also later had a daughter,
and that he disappeared from view following his separation from his wife.

An American historian, however, has now stirred controversy over the role
of genes in the case of Steve Jobs, by describing Jandali in an article
published on the Internet (before it was suddenly removed), as “the father
of invention”. Here is his story as Jandali himself tells it.

*Jandali in Syria*

Abdul Fattah Jandali was born in 1931 to a traditional family in Homs,
Syria. “My father was a self-made millionaire who owned extensive areas of
land which included entire villages,” Jandali said. “He had a strong
personality and, in contrast to other parents in our country, my father did
not reveal his feelings towards us, but I knew that he loved me because he
loved his children and wanted them to get the best university education, so
they could live a life of better opportunities than he had, because he
didn’t have an education. My mother was a traditional Muslim woman who took
care of the house and me and my four sisters, but she didn’t have as
important a part in our upbringing and education as my father. Women from
that generation had a secondary role in the family structure..”

*The American University*

Jandali did not stay long in Syria. “I left for Beirut when I was 18 to
study at the American University, and I spent the best years of my life
there,” he said.

He was a pan-Arabism activist, and his star soon began to shine. He headed
an intellectual and literary society which had a nationalist bent and
counted among its members symbols of the Arab nationalists’ movements such
as George Habash, Constantine Zareeq, Shafiq Al-Hout and others. “I was an
activist in the student nationalist movement at that time,” he said. “We
demonstrated for the independence of Algeria and spent three days in
prison. I wasn’t a member of any particular party but I was a supporter of
Arab unity and Arab independence. The three and a half years I spent at the
American University in Beirut were the best days of my life. The university
campus was fantastic and I made lots of friends, some of whom I am still in
contact with. I had excellent professors, and it’s where I first got
interested in law and political science.”

The university’s Campus Gate magazine published in its 2007 spring issue an
article by Tousef Shabal in which he says: “The Al-Urwa Al-Wuthqa
Association was founded in 1918 and dedicated to cultural and political
activities. Between 1951 and 1954 the society was headed by Abdul Fattah
Jandali, the now deceased Eli Bouri, Thabit Mahayni and Maurice Tabari. The
decision to disband the society was taken after the events of March 1954…”
a reference to the violent demonstrations that took place on the university
campus against the Baghdad Pact. According to Shabal, the society consisted
of “diverse political groups such as Arab nationalists and communists, and
competition for the managing positions was red hot, but in the end went in
favor of the Arab nationalists.”

When Jandali graduated from the American University in Beirut, Syria was
going through troubled political and economic times, according to Jandali,
and although he wanted to study law at Damascus University and become a
lawyer, his father did not agree, saying that there were “too many lawyers
in Syria”.

He continued: “Then I decided to continue my higher studies in economy and
political sciences at the United States where a relative of mine, Najm
Al-Deen Al-Rifa’i, was working as a delegate of Syria to the United Nations
in New York. I studied for a year at Columbia University and then went to
Wisconsin University where I obtained grants that enabled me to earn my
master’s and doctorate. I was interested in studying the philosophy of law
and analysis of law and political sciences, and I focused in my studies at
the American University on international law and the economy.”

*The birth of Steve and Mona*

While studying in Wisconsin, Jandali met Joanne Carole Sciebele by whom he
had a child -- Steve Jobs -- while they were both still students.. But
Sciebele’s father was very conservative and wouldn’t agree to them getting
married, so she gave her baby boy up for adoption.

Initially, a lawyer and his wife approached, but did not proceed with
adoption because they wanted a girl, not a boy. Another couple came
forward, neither of whom had a university education, and adopted the baby
after agreeing to the condition that the child be given a university
education.

Abdul Fattah later married Joanne Sciebele, and they had a second child,
daughter. He then traveled to Syria, intending to enter the diplomatic
corps. According to Jandali, his wife decided to break up with him while he
was away in Syria.

Mona Simpson – their second child – is now a well-known novelist and a
professor at the University of California in Los Angeles (UCLA). She is the
author of five books of fiction: My Hollywood, Off Keck Road, A Regular
Guy, The Lost Father and Anywhere But Here.

*The United Arab Republic*

“I had two basic paths open to me after graduating,” Jandali said. “Either
go back to my home country and work with the Syrian government, or stay in
the United States and in university education, and that is what I did for a
while. I went back to Syria when I got my doctorate, and I thought I’d be
able to find work in the govern-ment, but that didn’t happen. I worked as a
manager at a refinery plant in my hometown of Homs for a year, but the
situation wasn’t right for me, so I went back to the United States to
rejoin education there.

“I enjoyed university education very much, it was a rewarding profession,
but unfortunately during the sixties and seventies in the United States the
pay was very poor for academics, and in general they did not enjoy great
respect due to the prevailing belief that professors only taught because
they couldn’t do anything else. That is stupid and wrong, of course. I was
an assistant professor at Michigan University then at Nevada University. I
purchased a restaurant and became interested in making money, and I gave up
academic work to run the business.  I later opened two restaurants in Reno
and joined the organization that I manage today.”

*80 years: No to retirement*

Jandali describes himself as an “idealist”. He is that rare case of a
person continuing work well beyond the age of retirement, and it is
something he is proud of.

“I’m in my eighties and I love work. I think retirement is the worst of
western societies’ institutions. When people retire they become detached,
grow old and stop looking after themselves. Enthusiasm for life dies out
and energy levels drop, and they effectively kill themselves, even though
they’re still alive. I’m not planning to retire even if I leave my position
here after a year or two. I’ll dedicate myself to writing, I might write a
book or two.  I’m thinking of writing about the Arab World, perhaps a
historical narrative with analysis for the future.”

But even so, Jandali has not been to Syria for over 35 years. “Not because
I don’t want to, but because of the worry which affects an emigrant when he
wants to go back to his home country after so many years, and over what
might await him there. I’m thinking of visiting Lebanon next summer to see
relatives,” he said.

He doesn’t hide his nostalgia. “I miss my family in Syria. When I left, my
closest relatives were still alive. I miss my culture and society and the
tight social bonds between relatives as well as the standard of living.
Here in the United States there is technological advancement and abundant
opportunities for growth and work, but it’s not life itself, and while one
appreciates the individual freedoms in western societies, there are times
when you really feel that you are alone, that you don’t have the moral
family support that you have in the east. I’m not talking about one’s
mother or father, but the wider family, relatives, that entity that makes
you feel you are part of it, that’s what I miss most about my home country.
Of course I miss the social life and wonderful food, but the most important
thing is the outstanding cultural attributes which in general you don’t
find in the West.

“If I had the chance to go back in time, I wouldn’t leave Syria or Lebanon
at all. I would stay in my home country my whole life. I don’t say that out
of emotion but out of common sense. I think I’ve wasted my energies and
talents in the wrong place and in the wrong society. But that’s just
theoretical talk, and what’s happened has happened.” So what remains of his
Syrian identity and Arabic culture after nearly 60 years in America?

“I’m a non-practicing Muslim, but I believe in Islam in doctrine and
culture, and I believe in the family. I have never experienced any problem
or discrimination in the United States because of my religion or race.
Other than my accent, I have completely integrated in society here. I
advise young Arabs coming here, however, to get a university degree and not
prolong their stay, as there are lots of opportunities in the Arab World
today, particularly in the Gulf. The good minds of the Arab world must stay
there, as they might be able to help their countries there more than they
can here.

*Father of invention*

Jandali says: “My daughter Mona is a famous writer, and my biological son
is Steve Jobs. The reason he was put up for adoption was because my
girlfriend’s father was extremely conservative and wouldn’t let her marry
me, and she decided to give him up for adoption. Steve is my biological
son, but I didn’t bring him up, and he has a family that adopted him.

“I think that if my son Steve had been brought up with a Syrian name he
would have achieved the same success. He has a brilliant mind. And he
didn’t finish his university studies. That’s why I think he would have
succeeded whatever his background. I don’t have a close relationship with
him. I send him a message on his birthday, but neither of us has made
overtures to come closer to the other. I think if he wants to spend time
with me he knows where I am and how to get hold of me.

“I also bear the responsibility for being away from my daughter, as her
mother divorced me when I went to Syria, but we got back in touch after 10
years. We lost touch again when her mother moved and I didn’t know where
she was, but since 10 years ago we’ve been in constant contact and I see
her three times a year. I organized a trip for her last year to visit Syria
and Lebanon and she went there."

I’m proud of my son and his accomplishments, and of my work. Of course I
made mistakes, and if I could go back in time I would have put some things
right. I would have been closer to my son, but all’s well that ends well.
Steve Jobs is one of the most successful people in America, and Mona is a
successful academic and novelist.”

On the likelihood of Steve Jobs being regarded as an “American-Arab”,
Jandali says: “I don’t think he pays much attention to these gene-related
things. People know that he has Syrian origins and that his father is
Syrian, that’s all well-known. But he doesn’t pay attention to these
things. He has his own distinctive personality. People who are geniuses can
do what they want.”

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