No resting in peace

[image: RIP]
Published by Devdutt Pattanaik on 2nd August, 2015, in Mid-day

On the Internet, a standard acronym appears when a statesman dies: RIP. It
means rest in peace. RIP reveals that even in modern times we want to
believe that after death there is something that needs ‘rest’ and ‘peace’.
That death is not a full stop. This is an indicator of absence of
scientific thought, and a belief in the idea that something outlives the
death of the body.

There is, as yet, no scientific proof that something survives death. All
religious and occult views on soul, spirit and ghost remain personal
opinions. RIP is essentially an expression of subjective truth, not
objective truth, an imagined reality or myth that many subscribe to,
whether they are religious or secular.

Animals do not say RIP. They do not have the wherewithal to imagine such
realities. Some animals mourn their loss, briefly, and move on. No one
builds tombs and holds memorial days. Death for animals is a reality. For
humans it is a mystery. And we use elaborate stories to structure this
mystery.

RIP has its roots in Christian and Islamic mythology, where after death,
the spirit waits in purgatory till the end of the time: Judgment day
(qayamat) in Islam, and Second Coming of Christ in Christianity. Then the
faithful will rise to heaven. Until then, we hope the dead rest in peace.
This concept of afterlife can be traced to Greek mythology and before that
Egyptian mythology. Chinese believed in the land of ancestors, to which the
dead departed. In some cultures, dead kings and sages become gods and
guardian spirits of the living. In some cases, the dead refuse to go into
afterlife and stay back as ghosts, troubling and tormenting the living.
That is when you call ghost-busters.

Indian mythologies — Buddhist, Jain, Hindu — believe in rebirth. There is
no concept of resting, but there is constantly hope for peace (shanti). The
soul is always travelling, reborn again and again and we hope in a future
life finds so much wisdom that there is no need to be reborn. In these
mythologies, birth is an outcome of a quest. Life is about coming to terms
with how the world functions.

The burning of bodies and throwing bones in water is meant to remind Hindus
that the body does not matter. In cultures where there is belief in one
life, the body is embalmed and entombed, facing the direction of God, so
that it rests in peace. In ancient Egypt, the direction of afterlife was
the West; in Christianity it became the east, the direction of the rising
sun; in Judaism it was Jerusalem; in Islam it was Mecca. Hindus make the
corpse body face south, the direction of Vaitarni, across which is the land
of the dead, Pitr-loka or Yama-loka, from where everyone eventually
returns. The truly wise do not go there at all. In Buddhism, they just
cease to be.

Coming to terms with natural reality is tough. The human imagination wants
the world to function in a particular way. We want the word to have
equality and human rights and justice and fairness. We genuinely believe
wealth and power and true love will solve our problems. We pursue them
relentlessly. We fail but we continue to strive, convinced we are martyrs
to the cause, heroes of the revolution. Nature continues rolling on,
indifferent to our passionate screams and self-indulgent selfies. We seek
peace in material terms and overlook the fact that peace is merely a
psychological reaction, not an objective fact but an aspiration of the
human mind. Peace is not an outcome of cynicism. It is a joyful celebration
of human inadequacy.

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[image: hypj7RTf_32U4vwQi0QDmjNegoBYkbf-vgQybMRH]

*வாழிய செந்தமிழ்! வாழ்க நற்றமிழர்!*

*வாழிய பாரதமணித் திருநாடு!*



[image: RUGANZI D]   *v **a n a k k a m**  S u b b u*

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