*Taraka (ताड़का)* or *Tadaka* or *Thataka* (Telugu:Thataki; Tamil: Tatakai;
Thai: Kakanasun, from Sanskrit *Kākanāsura*, "Crow Demoness"; Malay:
Jagina) was a Yaksha princess-turned-demoness in the epic Ramayana.

Her father Suketu, a yaksha king performed tapasya (Principle and practice
of physical and spiritual austerity and discipline to achieve a particular
aim) for an offspring. Suketu had desired a son, but Lord Brahma
<https://en.wikipedia.org/wiki/Brahma> blessed him with a strong and
beautiful daughter. She was a beautiful princess that was wooed by and
married Sumali <https://en.wikipedia.org/wiki/Sumali>, an Asura King. She
had two sons Maricha <https://en.wikipedia.org/wiki/Maricha> and Subahu
<https://en.wikipedia.org/wiki/Subahu> and a daughter, Kaikesi
<https://en.wikipedia.org/wiki/Kaikesi>.

Tadaka and Sumali schemed to marry off Kaikesi
<https://en.wikipedia.org/wiki/Kaikesi> to the Rishi Vishrava
<https://en.wikipedia.org/wiki/Vishrava> in order to obtain progeny that
would be all-powerful and rule over all the three worlds. They orchestrated
their daughter's "chance encounter" with Vishrava
<https://en.wikipedia.org/wiki/Vishrava>, whereupon the Rishi, although
already married, fell in love with Kaikesi
<https://en.wikipedia.org/wiki/Kaikesi> and through her, fathered Ravana
<https://en.wikipedia.org/wiki/Ravana>, the mighty Asura King of Lanka,
Vibhishana <https://en.wikipedia.org/wiki/Vibhishana>, Kumbhakarna
<https://en.wikipedia.org/wiki/Kumbhakarna> and Soorpanaka
<https://en.wikipedia.org/wiki/Soorpanaka>, all of whom would later play
important roles in the immortal epic, the Ramayana
<https://en.wikipedia.org/wiki/Ramayana>

When Rishi Agastya <https://en.wikipedia.org/wiki/Agastya> cursed both
Suketu and Sumali to death, Tadaka took it upon herself (with her son,
Subahu's, aid) to wreak vengeance on the sage. This earned them both the
Rishi's anger. Agastya cursed Tadaka with the loss of her beautiful
physique, and transformed both mother and son into hideous demonic
creatures with a cruel, cannibalistic nature (Rakshasas
<https://en.wikipedia.org/wiki/Rakshasas>). The curse particularly
transformed Tataka into a man-eater with an ugly and fierce figure. After
being cursed by Agastya, Tataka started living in a place near the
habitations of Malaja and Karusha in a forest near the River Ganges
opposite the confluence of the River Sarayu. The area was came to be known
as the Forest of Tataka. She terrorized the people, devouring anyone who
dared to set foot in that forest.

As revenge, Tadaka and Subahu attempted to harass as many rishis as they
could, by destroying their Yagnas <https://en.wikipedia.org/wiki/Yajna>
with rains of flesh and blood. Brahmarishi Vishwamitra
<https://en.wikipedia.org/wiki/Vishwamitra> was especially at the receiving
end of Tadaka's harassment. Unable to cope with her mischief any longer,
Vishwamitra <https://en.wikipedia.org/wiki/Vishwamitra> finally approached
Dasaratha <https://en.wikipedia.org/wiki/Dasaratha>, the King of Kosala
<https://en.wikipedia.org/wiki/Kosala>, for help. The King obliged by
sending two of his four sons, the 16-yr-olds, Rama
<https://en.wikipedia.org/wiki/Rama> and Lakshmana
<https://en.wikipedia.org/wiki/Lakshmana>, to the forest, charging them to
protect both Vishwamitra <https://en.wikipedia.org/wiki/Vishwamitra> and
his Yagna <https://en.wikipedia.org/wiki/Yajna>.

Vishwamitra and the two princes came to Tataka's forest and the sage
ordered Rama to kill the demoness to free the area from her terror. Rama
was hesitant to kill her as she was a woman and initially maimed her,
chopping off her hands so that she could not attack him further. Using her
demonic powers, she changed form, disappeared and continued to attack them
whilst remaining unseen. Sage Vishwamitra advised Rama, that as a prince,
he had to carry out his duty regardless of his own personal reservations
about killing a woman. Rama swiftly pierced her heart with his arrows. This
act gained the young princes the blessings of not just Vishwamitra
<https://en.wikipedia.org/wiki/Vishwamitra> but also the blessings of all
of the assembled sages in the yagnashala.

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