Pranam ENNA ULARALDA IDHU? (WHAT KIND OF BLABBERING IS THIS?) KR IRS 4121
On Mon, 4 Jan 2021 at 10:16, Narayanaswamy Iyer <[email protected]> wrote: > > Dear IRS (reverse of SRI) Rajaram Krishnamurthy > > You long ago proved that you are unable to read the Bhagavath-Geetha. Now > you have proved that you cannot read the late sainted Kaanchi Periyavaal's > "Deivaththin Kural". > > Fear not. > > Readers can make up their own minds about your wild adventures into the > realms of fantasy, much more entertaining than those of "Alice in > Wonderland" by Lewis Carroll. > > Adieu! > > S Narayanaswamy Iyer > > On Mon, Jan 4, 2021 at 12:30 PM Rajaram Krishnamurthy < > [email protected]> wrote: > >> Pranam >> Since even that forward strategy cannot take more than 8 MB and >> sending thro MS one drive is a circuitous process. I am sending other 5 >> pages in 2 volumes as (page cover 2&3 sent) 1(456) & (7,8). check your >> emails and download . KR IRS 4121 vol1 4,5,6 attached >> >> On Mon, 4 Jan 2021 at 09:51, Rajaram Krishnamurthy <[email protected]> >> wrote: >> >>> Pranam >>> Abuses in all directions may also mean that arrows flying from Arjuna >>> vs Karnan too; all may mean all are abusing in this forum; it is not since >>> the writing remains a highly diplomatic statement of the group who at this >>> age relish the pranks of ONLY ONE URCHIN that is narayanaswamy subramanyam; >>> shortly I call NS "N" ftail word Nunal viz nunalum than vayaal kedum. He >>> is a vadhyar unlearned ,unabashed and aged but unrefined urchin. He reads >>> nothing; he contributes nothing; but uses an abusive language in spite of >>> many strongly warning him in this forum; he cannot be changed. Anyway >>> sagunis are everywhere from Ramayana to TV serials; only difference is >>> Kooni and sa-kuni; Frogs are like that never crossed the well but trying >>> to show the end of the wit. >>> There is a number stared erroneously and the error of that gentleman >>> who wrote was shown his own and he was graceful though felt a bit >>> different. It does not matter 2 43 or 2 63 or writing 100 pages it is the >>> spirit of the matter. Let it be too >>> The people in the forum do not find the force to rebuke when the >>> wrong phase is shown , how they would in the society when things go >>> disarray?. These are my observations. Deivathin kural must be with at >>> least a few in this group who should have written the correctness or >>> otherwise of narayanaswamy statement. But disappointed. Not every one ; >>> there are people who boldly raise their views; but even at 50 onwards if >>> one does not show the discipline needed in addressing, in tamil it is said >>> as "Gadapparaiyai muzhungittu, chukku kashayam kudichavan madiri "endru; >>> one who had swallowed the CROW-BAR, took the Ginger decoction to digest it >>> status. >>> Now I am releasing the shots pdf of the whole pages from the >>> deivathin kural part 5 pages 710-725,{in 2 methods as google cannot take >>> more than 8 mb load per email; 1 forwarding deivathin kural email from my >>> email; 2 only the title page and page 1 & 2, to refer immediately which is >>> within 8 mb. Read stupid NS atleast read now.} which are missing either >>> with Narayanaswamy book or he does not have the book at all with him, but >>> releasing lies in scores as usual. Thank you attached below K R IRS 4121. >>> >>> Attachments area >>> >>> >>> On Sun, 3 Jan 2021 at 11:12, Narayanaswamy Iyer <[email protected]> >>> wrote: >>> >>>> >>>> Dear folks >>>> >>>> Sri Rajaram Krishnamurthy wrote on 28.12.2020:- >>>> >>>> * History of : Kerala Source: Deivathin Kural/ Voice of God – Volume >>>> 5 * >>>> >>>> *1 The Malayala Desam is located on the west of the long series of >>>> hills known as Western Ghats. KeraLam is the Sanskrit name. >>>> ‘Kera’ is coconut and that entire area is full of coconut trees, >>>> hence the name KeraLa**m. * >>>> >>>> At the very outset he starts his attempt at deception with three BIG >>>> LIES:- >>>> >>>> *BIG LIE ONE*:- >>>> >>>> Volume V of late mahaa periyaaal's "Deivaththin Kural" which >>>> contains xlviii pages of preliminaries and 1138 subsequent pages of >>>> closely-written subsantive text, NOWHERE talks about Malayaala Desam or >>>> Keralam. >>>> >>>> The substantive text consists of:- >>>> >>>> MANGALAARAMBAM - DEVARUM THOZHUM DEIVAM >>>> >>>> GURU - EESHANUM AASHAANUM and GURUMOORTHIKALUM THRIMOORTHIKALUM >>>> >>>> SHREE SHANKARA CHARITHAM >>>> >>>> MANGALAARATHTHI >>>> >>>> >>>> *BIG LIE TWO*:- >>>> >>>> "Coconut" in Samskrutham is NOT "Kera". It is "naalikera" according to >>>> Apte's Sanskrit-English Dictionary. >>>> >>>> >>>> *BIG LIE THREE*:- >>>> >>>> *Parasurama killed and vanquished 21 generations of Kshatriya kings and >>>> took their lands all over India. So, he donated all the lands to Kashyapa >>>> Maharshi. * >>>> >>>> Deivaththin Kural Volume V says no such thing. - >>>> >>>> This is a further example of Sri Rajaram Krishnamurthy putting his own >>>> lying words into other people's mouths just like his assertion that >>>> demoness maariyamma is a female manifestation of Lord Subrahmania, Lord >>>> Shiva's second son. >>>> >>>> *BIG LIES FOUR, FIVE, SIX & SEVEN *:- >>>> >>>> >>>> *"What was in the west of Kerala? It was all the Arabian Sea. So with >>>> the thriving trade of Black Pepper, Cardamom, Sandal Wood, OAK TIMBER and >>>> Ivory, there was also an influx of traders and visitors from the west and >>>> they started settling there." * >>>> >>>> "Oak timber" grows abundantly in Kerala? There was a "thriving trade" >>>> in it? And therefore an "influx of people from the west" came to >>>> Kerala?And they settled in Kerala? >>>> >>>> Oak is NOT a tropical or Equatorial tree. It does not grow in Kerala. >>>> It grows "in the west". So why do "traders and visitors" from >>>> oak-growing countries go to non-oak-growing Kerala to find that product, >>>> much settle there? To conduct a "thriving trade" in a non-existent >>>> substance? >>>> >>>> Sri Rajaram Krishnamurthy merrily goes on and on with bigger and bigger >>>> lies, completely contemptuous of the truth and utterly careless that others >>>> can and will catch him out and puncture his over-inflated balloons. >>>> "Shame" is not a word in his vocabulary, nor are the words "respect for >>>> others' credulity". Much less the vital word "integrity". >>>> >>>> S Narayanaswamy Iyer >>>> >>>> >>>> >>>> ll >>>> >>>> On Mon, Dec 28, 2020 at 8:47 PM Rajaram Krishnamurthy < >>>> [email protected]> wrote: >>>> >>>>> Pranam >>>>> History of : Kerala Source: Deivathin Kural/ Voice of God – >>>>> Volume 5 >>>>> >>>>> 1 The Malayala Desam is located on the west of the long series of >>>>> hills known as Western Ghats. KeraLam is the Sanskrit name. >>>>> ‘Kera’ is coconut and that entire area is full of coconut >>>>> trees, >>>>> hence the name KeraLam. One the one side are the hills – that is Malai >>>>> and on the other side is ‘aazhi’ or ‘aazham’ so the Malayalam = >>>>> Malai + Aazham! There is a story about how this narrow strip of land >>>>> came >>>>> into being. Parasurama killed and vanquished 21 generations of Kshatriya >>>>> kings and took their lands all over India. >>>>> >>>>> 2 So, he donated all the lands to Kashyapa Maharshi. Why Kashyapa? >>>>> Because all the animate life forms of this world came into being from him >>>>> only. People born in Manu’s lineage are human beings aka Man or Manushya. >>>>> Manu’s father was Vivasvan and his father was Kashyapa. Not only >>>>> that, he was the forefather of Devas, Dhaityas, Dhanavas, Raakshasaas, >>>>> Nagas and many others! Though there are many Prajapathis, only he is >>>>> specially called the Kashyapa Prajapathi. So, ‘let him manage all these >>>>> men >>>>> and lands or do whatever’, was how Parasurama thought and donated it all >>>>> to >>>>> Kashyapa! {KR: Kashyapa in sanskrit denotes the Rishi as well as >>>>> the nature space, creation from Prajapathi} >>>>> >>>>> 3 Parasurama started out. He went to the Western Ghats on >>>>> the western borders of the whole of South India and reached the >>>>> Sahayadri Mountain { KR: Sahya+ Adri= endurable mountain one of the >>>>> 7 of the Bharatha varsham} peak known nowadays as *Aanaimalai or >>>>> Elephant Top*. Close to the western side of the mountains was >>>>> the sea. Those days there was no Kerala or Malayala Desam, but only water >>>>> of the seas. Parasurama spoke to the Samudra Raja (the Lord of >>>>> the Oceans), “ I seek your benign help for some spatial >>>>> adjustment. By withdrawing yourself a little away from these mountains, >>>>> can you kindly create some ground on the west of these ranges of >>>>> mountains, >>>>> for me to live?” Samudra Raja told Parasurama, “Dear Sir! In your hands >>>>> you hold that Parasu (Axe) which you got from doing Tapasya to >>>>> Parameswara. >>>>> Throw it as far as possible in the ocean and I shall recede that much >>>>> away, >>>>> up to the point beyond where the water drops are thrown up to by the >>>>> impact >>>>> of the axe and make all that land available to you.” Accordingly >>>>> Parasurama >>>>> threw the axe into the ocean as far as possible. Water from the impact >>>>> splashed in all directions many miles in the N-S direction and less in the >>>>> E-W axis. All that area was exposed to the Sun and the sea withdrew. That >>>>> is the Malayala Desam or Kerala aka Parasurama Kshetra. Initially >>>>> populated by fisher folk talking an unorganized cacophony of >>>>> languages. Parasurama did not wish to be the only one doing Tapasya >>>>> in such a vast area. So he decided to bring in and settle a whole lot of >>>>> Brahmins who would be doing their share of Vedic activities of Homa, >>>>> Pooja, >>>>> Japa, Upaasana and other such Karma Anushtaanaas. From the land of the >>>>> Sozha Kingdom he invited Brahmins known as Sozhiyas to this new >>>>> land of his creation. They were Tamil speaking Dravidian Brahmins as >>>>> any other community in Tamil Nadu. The Brahmins from Tamil Nadu are >>>>> comfort loving, used to the moderate climate of the area. >>>>> >>>>> 4 Endless rains, overflowing rivulets, with wet grounds >>>>> full of mire everywhere, it just did not suit them at all. They were >>>>> afraid of telling Parasurama who had a reputation as being quick to take >>>>> offence. They were actively considering running away from there, >>>>> secretly in the quiet. He knew all that. Let us just change one of their >>>>> customs and they can never get back to their motherland after >>>>> that, he thought. On the pretext of giving them a special >>>>> identity, he made them wear their hair in their head differently. >>>>> Normally Brahmins in Tamil Nadu shave off the front portion of >>>>> their head above the temple and let the hair at the back grow >>>>> abundantly long. Their long tresses are then cared for, oiled, >>>>> braided and rolled into a knot at the back of their heads. >>>>> This is known as Kudumi which would typically identify them. >>>>> Parasurama introduced a twist in this custom. He made them wear what is >>>>> known as ‘Oordva Shika’, in which the back of the head is shaved off and >>>>> the hair on the peak of the head is permitted to grow long, which is tied >>>>> in to a knot to fall forward just on top of the temple! *Till date >>>>> Namboodri Brahmins of Kerala follow this system only. But the Sozhiyas >>>>> thought that this one small change in the identity will not be such a >>>>> hindrance in their acceptance back in Tamil Nadu, when there is no >>>>> difference in the other customs and traditions. *So, most of them did >>>>> go back to the banks of Cauvery River once again and were accepted with >>>>> open arms as expected. But the Oordva Shika remained on top of the >>>>> head, giving rise to the proverb, ‘Sozhiyan Kudumi does not shake easily’, >>>>> to mean that he does not listen to others suggestions and also that he is >>>>> not easily ruffled! Parasurama’s plan however, had back fired. * So, >>>>> he imported Brahmins from Andhra and Karnataka en-mass and as a >>>>> precaution, out of the 108 Aachaaraas that are there for the Brahmin, he >>>>> changed some 64 of them to give them totally a new traditional identity. >>>>> This worked and for generations they started staying there. They are >>>>> known as Namboodri Brahmins, stricter in their observance of traditional >>>>> Aachaaraas, than Brahmins elsewhere in the whole of India! There is a book >>>>> by the name of ‘Keralotpatti’. I have given you the details from that book >>>>> and a few PuraNas. * >>>>> >>>>> 5 There could be one question in your minds. If the Namboodri >>>>> Brahmins were mostly from Kannada and Telugu backgrounds and others were >>>>> mainly fisher folks from the Arabian Sea islands with some local >>>>> dialects; how is that Malayalam as a language contains a mix of >>>>> words from mainly Tamil and Sanskrit languages? *The Malayala >>>>> language evolved some 1,000 to 1,200 years back only. Before that >>>>> Tamil was the main stay. Still some of you can say, ‘How can it be?’ *I >>>>> will answer that. No society can be complete only with Brahmins >>>>> and fisher folks. There has to be a king, army, traders and so >>>>> on. Most of these were Tamilians only. The mountain ranges of >>>>> Western Ghats are literally hugging the Tamil Nadu from North to >>>>> South with many passages between Tamil Nadu and Kerala. From time >>>>> immemorial Tamilians are known to trade across the oceans and their >>>>> reach included Sri Lanka, Burma, Java, Sumatra, Borneo, most of East Asia >>>>> and Western shores of Africa and the islands in between. So, the point >>>>> to be noted is that the major population in Kerala after Parasurama >>>>> created were Tamilians who had moved there from across the Sahayadri >>>>> Mountains. When I said that Tamilians are too fond of their comforts, I >>>>> meant only the pulse-eating-brahmins and not the non-brahmins! (PeriyavaaL >>>>> smiles while saying this.) Others are very hard working capable of high >>>>> levels of tolerance. They knew all the tricks of agriculture and >>>>> were capable of doing aggressive marketing of their produce. So it was >>>>> the Tamil non-brahmins who populated Kerala in a big way and started >>>>> planting and cultivation of Black-Pepper, Oak trees, Coconut, >>>>> SandalWood and a variety of Spices in a big way, making use of the >>>>> plentiful water supply. Then fish was available both from the seas and a >>>>> number of rivers, rivulets and ponds. Life was plentiful and satisfying. >>>>> The Chera Kings were all of Tamil origin only for long. So, a parallel >>>>> civilization came into being in Tamil Nadu. As the majority was >>>>> Tamils, others also spoke the same language. All this happened >>>>> even before the historical times till Sozha, Chera and Pandya >>>>> dynasties were alternately predominant at various times. When >>>>> others from the East went there some Brahmins also must have migrated >>>>> to Kerala due to divine interest as many temples and temple towns came >>>>> into >>>>> being in that land. Parasurama himself created some of them. Initially >>>>> there was a restriction against immigration as imposed by Parasurama which >>>>> got diluted over time. Anyhow he himself went incognito, not seen >>>>> by anybody and after that some Brahmins from the mainland could >>>>> have gone on visiting the religiously important temple towns and settled >>>>> there. >>>>> >>>>> 6 Historically recorded periods start around Asoka’s time. >>>>> In his Saasanam inscribed on stone slabs, about places where he spread >>>>> his >>>>> views on peaceful co-existence, there is mention of Kerala also along with >>>>> other places of India. This is proof of the fact that there >>>>> was >>>>> civilized social life in that part of the country already. It was part of >>>>> Chera Kingdom and Tamil was the language there. Silappadikaram a Tamil >>>>> classic literature is from that land only. Cheramaan PerumaaL >>>>> Naayanaar, who sang the Tamil divine songs of Thirumarais as part >>>>> of Saiva Thevaram collections was a King in Kerala. So also >>>>> KulaSekhara PerumaL, who sang the poems as part of the Vaishnava’s >>>>> Nalayira Divya Prabhandam collections in Tamil was a King in >>>>> Kerala. Therefore our AachaaryaaL also in his time must have spoken >>>>> Tamil. All Brahmins those days must have been well read. There could >>>>> not >>>>> have been any Brahmin who had not done Adhyayanam and was knowledgeable in >>>>> Tamil and Sanskrit. Within themselves they must have spoken in >>>>> Sanskrit and with others used the Tamil language. Though our >>>>> AachaaryaaL came down to the Earth as an Avatara for rekindling >>>>> and rejuvenating the Sanaatana Dharma and did his all for >>>>> re-establishing it on very strong footings, with the passage of >>>>> time there was deterioration set in once again! In that flow of events, >>>>> suitably misusing some of the traditions introduced by Parasurama, other >>>>> than the first son of the families even amongst *Namboodri Brahmins, >>>>> started resorting to marriages with women of other castes. When such >>>>> relationships were created, a mix of Sanskrit and Tamil did come about, >>>>> which could have been the seeds of a new language to sprout.* By this >>>>> intermingling causing some dilution of standards of austerity, some good >>>>> by-products were also there. By this, in Kerala all castes became >>>>> knowledgeable in Shastras and Puranas. The education standards did >>>>> improve, >>>>> especially fluency in use of Sanskrit words. For example, more than any >>>>> other part of India, taking a bath early in the morning and >>>>> visiting the nearby temple wearing clean clothes with much >>>>> noticeable devotion and piety is the practice by people of all castes in >>>>> Kerala. I do not for a moment wish to say that non-brahmins are >>>>> uneducated, unclean and things like that at all. Due to the type of work >>>>> that they have to do, especially the proletariat, they cannot afford to >>>>> care for cleanliness so much. Whether a factory worker or involved in >>>>> agriculture or in the job of clearing the garbage, they just cannot be too >>>>> finicky about cleanliness as a Brahmin is required to be in his duty! >>>>> >>>>> 7 Then if you take any of the craftsmen, their children >>>>> learn their trade from childhood from their elders, whether it is >>>>> carpentry or masonry, separating and spinning the silk thread or >>>>> sculpting a stone into shape! Going to school would be a double >>>>> unaffordable loss as it would mean, missing on the job training >>>>> and being coached by one’s grandfather / father / uncle, and >>>>> loss of cheap labour. So generally they would send one of the children >>>>> to school so that he could act as the in house accountant, manager and >>>>> correspondent, while others would be given on-the-job-training! >>>>> Since such people contribute substantially to the well being of the >>>>> society, the very Saastraas have been liberal in the standards of >>>>> cleanliness expected of them and in their case Adhyayanam is also not a >>>>> requirement. Still, the fact that in Kerala the standards of education, >>>>> knowledge of the Saastraas and Do’s and Don’ts of the Sanatana Dharma, are >>>>> way ahead of the rest of the country; indicates the apparent effect of the >>>>> brahmin influence. Though it was not an island all by itself, when it >>>>> was >>>>> not so well connected by means of transportation, Kerala was having >>>>> certain benefits of inaccessibility and isolation from the >>>>> Mainland, unaffected by some of the social irreligious tendencies! *So, >>>>> when a typical local lingo developed into a full-fledged language by its >>>>> own right, all people of Kerala accepted it with pride as their >>>>> mother tongue. This is how the language Malayalam came into being. * >>>>> Having >>>>> spoken so much about the story of Malayalam let me tell you the balance >>>>> also. After Malayalam had become well established, for some reasons some >>>>> brahmins from Tamil Nadu migrated there and settled closer to the Tamil >>>>> Nadu instead of going deep inside Kerala. Some shifted from the area >>>>> of Coimbatore to Palghat and settled near Pallassana. Others from >>>>> Tenkasi through Sengotta went near Trivandrum. Their Tamil is another >>>>> version with a scattering of Malayalam in pronunciation. When I said >>>>> that >>>>> Kerala developed with its own culture unaffected by the happenings in the >>>>> Mainland, you should not think that it was totally isolated and that its >>>>> culture was alien to that in the Mainland. The Vedic culture is the >>>>> culture >>>>> of what is India. Like a main river in which a number of tributaries come >>>>> and join, many flows such as the different cultures of Kashmir, Punjab, >>>>> Central India, Rajasthan, Bengal, Karnataka, Andhra, Kerala and Tamil Nadu >>>>> joined to make what is the Indian Vedic culture. To give yet another >>>>> example, if you think of Indian culture as a tree, these were its branches >>>>> and the roots were the Vedic one. >>>>> >>>>> 8 Parasurama settled brahmin-s from Tamil Nadu as the >>>>> original citizens, he ensured that Indian Vedas, Puranas, Temples, >>>>> Yagnas, Vratam-s such as for Shivaratri, Ekadasi, and Somavaaram; Karma >>>>> Anushtaanaas, Adhyayanam, Adhyapakam, chanting of Veda mantras and >>>>> establishment of Veda Patashaalaas were all brought in. So, even >>>>> when elsewhere in India these were not being observed or becoming subdued, >>>>> with the expanding influence of Buddhism and Jainism (Muslims >>>>> followed by Britishers were to come much later), in Kerala these >>>>> were more assiduously being observed. So, it was in the rightness >>>>> of things that our AachaaryaaL’s Avatara also took place there. >>>>> Later, things happened topsy turvy, trending in the opposite way >>>>> and I must mention that also. Since the whole of the eastern border of >>>>> Kerala was the range of mountains, it was not much affected by the >>>>> upheavals that occurred in the Mainland India alright. But what was in the >>>>> west of Kerala? It was all the Arabian Sea. So with the thriving trade of >>>>> Black Pepper, Cardamom, Sandal Wood, Oak timber and Ivory, there was also >>>>> an influx of traders and visitors from the west and they started settling >>>>> there. For many Jews, Christians and Muslims, Kerala became the >>>>> MotherLand! Though unaffected by the changes in the mainland, >>>>> they ended up accommodating all and sundry! Anyhow, all this is part >>>>> of the side effects of our own culture which believes in ‘Atiti Devo >>>>> Bhava’! Let me tell you one more surprising thing. Though the people >>>>> of Kerala accepted foreign religions, when it comes to Hinduism, >>>>> after our AachaaryaaL, they did not accept the other Sampradaaya-s of >>>>> Vaishnavas and Madhvas. Do we not see that even in Padmanabha Swami >>>>> Temple or Guruvayoorappan Temple they do not have Vaishnava Bhatta-s, >>>>> but only Namboodiri brahmin-s including in Sabarimala Aiyappa >>>>> Temple. This can only be considered as their devotion to our >>>>> AachaaryaaL who took Avatara there, after searching for a suitable place >>>>> in >>>>> the whole of India. In recent times with the laying of roads and rail >>>>> communications to and fro between Kerala and rest of the country and >>>>> advanced education available all over, the somewhat secluded society of >>>>> Kerala has started spreading all over the country as well become >>>>> more international. In every foreign country today among expatriate >>>>> Indians, Keralites form a major chunk. Without standing on prestige, they >>>>> are ready to go anywhere and do any sort of work and thus have >>>>> proved to be as industrious and ubiquitous as the Sardarjis of >>>>> Punjab, >>>>> making their presence felt in every nook and corner of the world! >>>>> >>>>> K R IRS 25 12 20 >>>>> >>>>> xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx >>>>> >>>>> -- >>>>> On Facebook, please join >>>>> https://www.facebook.com/groups/keralaiyerstrust >>>>> >>>>> We are now on Telegram Mobile App also, please join >>>>> >>>>> Pattars/Kerala Iyers Discussions: https://t.me/PattarsGroup >>>>> >>>>> Kerala Iyers Trust Decisions only posts : >>>>> https://t.me/KeralaIyersTrust >>>>> >>>>> Kerala Iyers Trust Group for Discussions: >>>>> https://t.me/KeralaIyersTrustGroup >>>>> --- >>>>> You received this message because you are subscribed to the Google >>>>> Groups "KeralaIyers" group. >>>>> To unsubscribe from this group and stop receiving emails from it, send >>>>> an email to [email protected]. >>>>> To view this discussion on the web visit >>>>> https://groups.google.com/d/msgid/keralaiyers/CAL5XZoo22%3DV-1moRgJZXp_goPBvTGg4n-XYY3o4o0nt45SoZcg%40mail.gmail.com >>>>> <https://groups.google.com/d/msgid/keralaiyers/CAL5XZoo22%3DV-1moRgJZXp_goPBvTGg4n-XYY3o4o0nt45SoZcg%40mail.gmail.com?utm_medium=email&utm_source=footer> >>>>> . >>>>> >>>> -- >>>> You received this message because you are subscribed to the Google >>>> Groups "iyer123" group. >>>> To unsubscribe from this group and stop receiving emails from it, send >>>> an email to [email protected]. >>>> To view this discussion on the web visit >>>> https://groups.google.com/d/msgid/iyer123/CAL4idhM9gu-T-JxYZ8oa5TJHXGs%2BypC40VEVXby2QkHu4H17Cg%40mail.gmail.com >>>> <https://groups.google.com/d/msgid/iyer123/CAL4idhM9gu-T-JxYZ8oa5TJHXGs%2BypC40VEVXby2QkHu4H17Cg%40mail.gmail.com?utm_medium=email&utm_source=footer> >>>> . >>>> >>> -- >> You received this message because you are subscribed to the Google Groups >> "iyer123" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/iyer123/CAL5XZorftFE%2B5rvxZHF0eFe9_%3D%3DLbWdKri-uHzUi_9t6sWOAJQ%40mail.gmail.com >> <https://groups.google.com/d/msgid/iyer123/CAL5XZorftFE%2B5rvxZHF0eFe9_%3D%3DLbWdKri-uHzUi_9t6sWOAJQ%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CAL4idhNCDNz%3Dv5Qp6KC2xS78rBegBk_dLpLbK4kEyCpR9TRTZw%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CAL4idhNCDNz%3Dv5Qp6KC2xS78rBegBk_dLpLbK4kEyCpR9TRTZw%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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