Pranam Air Pollution leads to Thought and Perception Pollution 1 Air Pollution leads to Thought and Perception Pollution. I wrote one from the one. Chaos theory and the theory of happiness are the same. Pain and pleasure spread from one to one. Thought and perception are 2 components of the 23 elements and 24 by Sankya which according to me repetitive of Kapila. DNA formulation is similar. The two elements are important in the life of any specie in the universe. The Rig vedam and the suktham especially the NASADIYA suktham, reveals that the exposition of the great structure we see today emanated from only the thinking and we do perceive it as a pleasure MAYA.
2 There are few Maha Vakyas in the vedam and the most meaningful and applied to all specie is that TAT TVAM ASI *(**तत्* *त्वम्* *असि**)*. A lot of treatise has been written on that 3 lettered word . 3 स य एषोऽणिमैतदात्म्यमिदं सर्वं तत्सत्यं स आत्मा तत्त्वमसि श्वेतकेतो इति भूय एव मा भगवान्विज्ञापयत्विति तथा सोम्येति होवाच ॥ ६.८.७ ॥ ॥ इति अष्टमः खण्डः ॥ sa ya eṣo'ṇimaitadātmyamidaṃ sarvaṃ tatsatyaṃ sa ātmā tattvamasi śvetaketo iti bhūya eva mā bhagavānvijñāpayatviti tathā somyeti hovāca || 6.8.7 || || iti aṣṭamaḥ khaṇḍaḥ || 7. ‘That which is the subtlest of all is the Self of all this. It is the Truth. It is the Self. That thou art, O Śvetaketu <https://www.wisdomlib.org/definition/shvetaketu#hinduism>.’ [Śvetaketu then said,] ‘Sir, please explain this to me again.’ ‘Yes, Somya, I will explain again,’ replied his father. (CHANDOGYA UPANISHAD). 4 That which is the finest of all things, the subtlest, has that Existence, Sat, as its Self. That is the Truth, the Reality. We see all these forms before us. They are constantly changing. But that which we cannot see, which is the essence of everything, does not change. And that is our real identity. ‘That thou art’—this is the final message that Vedānta <https://www.wisdomlib.org/definition/vedanta#hinduism> has to give. That Self, that essence, that pure Spirit, is your real identity. 5 The phenomena we see before us are nothing but names and forms—*nāma <https://www.wisdomlib.org/definition/nama#hinduism>* and *rūpa <https://www.wisdomlib.org/definition/rupa#hinduism>*. They are attributes superimposed on that which is constant, unchanging, unchangeable. You may call a person by one name today, but tomorrow he may have another name. And as regards forms, these are always changing. We are never the same. Then again, after some time these forms are gone. Vedānta defines *satya <https://www.wisdomlib.org/definition/satya#hinduism>*, real, as that which existed in the past, which exists now, and which will exist in the future. But the names and forms we see before us are ephemeral. One day they are here and the next they are gone, so they cannot be real. Vedānta says, forget about your name and form. You are that eternal, unchanging Reality. Our form, our body, is the starting point of all our troubles. As soon aṣ we identify ourselves with the body we feel we are separate and different from others. ‘I am a brāhmin.’ ‘I am learned.’ ‘I am ignorant.’ ‘I come from such-and-such a place.’ Then you go on adding and adding—‘I am tall.’ ‘I am short.’ ‘I am fair.’ ‘I am dark.’ Remove these. Go to the essence, to the root—*mūlā <https://www.wisdomlib.org/definition/mula#hinduism>*. 6 *Chandogya Upanishad 6.8.7 <https://en.wikipedia.org/wiki/Chandogya_Upanishad#Atman_exists,_Svetaketu's_education_on_the_key_to_all_knowledge_%E2%80%93_Sixth_Prap%C4%81%E1%B9%ADhaka>*,in the dialogue between Uddalaka <https://en.wikipedia.org/wiki/Uddalaka> and his son Śvetaketu <https://en.wikipedia.org/wiki/Shvetaketu>. It appears at the end of a section, and is repeated at the end of the subsequent sections as a refrain: [6.2.1] In the beginning, son,, this world was simply what is existent - one only, without a second. [6.2.3] And it *thought *to itself: "let me become many. Let me propagate myself." [6.8.3] It cannot be without a root [6.8.4] look to the *existent as the root. *The existent, my son, is the root of all these creatures - the existent is their resting place, the existent is their foundation the finest essence here - that constitutes the *self of this whole world; *that is the truth; that is the self (*ātman*). *And that's how you are*, Śvetaketu. {you are the self is one meaning}. 7 “You are what your deepest desire is. As is your desire, so is your intention. As is your intention, so is your will. As is your will, so is your deed. As is your deed, so is your destiny.” (Brahadaranyaka Upanishad 4 4 5) According to the Vedas, your soul has four distinct desires, which are collectively described in the tradition as *purushartha*, “for the purpose of the soul.” The first of these four desires is *dharma* <http://www.yogajournal.com/for_teachers/1032>, the desire to become who you were meant to be. It is the longing to thrive and, in the process, to fulfill your unique purpose; it is the drive to fulfill your destiny. The second is *artha*, the desire for the means (such as money, security, health) to help you fulfill your dharma. The third desire is *kama*, the longing for pleasure in any and all forms. The fourth is *moksha*, the desire for spiritual realization and ultimate freedom; it is the intrinsic desire to be free from the burdens of the world, even as you participate fully in it, and to experience a state beyond the reach of the other three desires. ( tat tvam asi another angle). 8 BU 4 4 5: sa vā ayam ātmā brahma, vijñānamayo manomayaḥ prāṇamayaś cakṣurmayaḥ, śrotramayaḥ, pṛthivīmaya āpomayo vāyumaya ākāśamayas tejomayo’tejomayaḥ, kāmamayo’kāmamayaḥ, krodhamayo’krodhamayo, dharmamayo’dharmamayaḥ sarvamayaḥ *tad yad etat;* idam-mayaḥ adomaya iti. yathākārī yathācārī *tathā bhavati*, sādhukārī sādhur bhavati, pāpakārī pāpo bhavati; puṇyaḥ puṇyena karmaṇā bhavati, pāpaḥ pāpena; athau khalv āhuḥ; kāmamaya evāyam puruṣa iti, sa yathākāmo bhavati, *tat kratur bhavati, yat kratur bhavati, tat karma kurute, yat karma kurute, tat abhisampadyate.* (A) The soul can assume various forms, psychic as well as physical. The root of individuality is the intellect, and it grosses itself into the mind, the Prāṇas, the senses, and lastly the physical body. *The subtlest cause is the intellect principle*. Then there is the grosser one – the mind; then the still grosser one – the Prāṇa; then the senses; then the physical body. All this takes place in a very inscrutable manner.. It is in a potential state, just as the tree is present in a seed. Its manifestation is supposed to be prior to the manifestation of other things, namely, Prāṇas, body, etc. So there is first Vijñāna {SCIENCE} or the intellect, then the mind, the Prāṇas, the senses, and only lastly the physical body constituted of the gross elements – earth, water, fire, air and ether – *pṛthivīmaya āpomayo vāyumaya ākāśamayas.* Subtle body is *Tejomaya*, lustrous, and is ethereal in its form. *Kāmamaya *is filled with desire of some kind or the other. Kāmamaya becomes *Akāmamaya.* You appear to have no desire. But if the desire is not going to be fulfilled, then it becomes *Krodhamaya.* You get angry. Your anger subsides. Then you become *Akrodhamaya*. Then, once again you develop your usual normal attitude. It is the cause of your Dharmamayatva or Adharmamayatva if they are constructive, or destructive. (B) *. 'Whatever one feels, that one thinks; whatever one thinks, that one speaks; whatever one speaks, that one does; whatever one does, that *one reaps.' This is how the Upaniṣhad sums up its doctrine of ethical conduct and the psychological effect which our present way of life has upon our future incarnation. ( C ) *Yathākārī yathācārī tathā bhavati, sādhukārī sādhur bhavati, pāpakārī pāpo bhavati; puṇyaḥ puṇyena karmaṇā bhavati, pāpaḥ pāpena; athau khalv āhuḥ; kāmamaya evāyam puruṣa iti, sa yathākāmo bhavati, tat kratur bhavati, yat kratur bhavati, tat karma kurute, yat karma kurute, tat abhisampadyate.* Whatever is your inclination within, whatever direction your feelings take, that will be the kind of experience that you will have in the future life. ( D ) The deepest longings of the human individual are supposed to determine his future. *Sa yathākāmo bhavati, tat kratur bhavati, yat kratur bhavati, tat karma kurute, yat karma kurute, tat abhisampadyate:* 'Whatever is your deepest desire will decide the nature of your determination, of the way to act.' The deepest longing of the soul, the desire of the mind or the urges of one's personal nature will influence the will, the volition. The will is nothing but the exoteric function of the desire within. 'As the desire is, so the will is; as the will is, so is the action. And as is the action, so is the consequence, or the result thereof.' *Everything seems to be in our hands. ( nandrum theethum pirar tyara vaara) *Our weal and woe, our future, our destiny is actually operated upon by the deepest mechanism that is inside us. The switchboard of the cosmos, as it were, seems to be inside our own hearts. ( E ) The desire within us is also a confusion (delusion) . It is not a desire for an object. What we ask for is not a thing of the world. It is something different, *but we are not able to understand *what it is actually. The understanding is muddled. The real asking of the individual is for permanent satisfaction and freedom. There is a piety and a holiness, if you say, so involved in the activity of the individual. But the instruments used are inadequate for the purpose. The senses cannot contact the object for which their deepest desires are. LACK OF PERCEPTION. What we ask for is an infinity of possession and an infinity of satisfaction and a freedom. They take us to objects and tell us, 'here is what you wanted'. And then, due to a misconceived longing for an appearance rather than for a reality, which we begin to really believe in, there is a perpetual effort on the part of the mind, through its will, to maintain the duration of the contact with the object for as long as possible. Now the object changes colour like a chameleon and reveals its incapacity to satisfy us at different intervals of time. We get caught in a confusion of circumstance, with which we die. The body perishes. Our life is very short. We do not have enough time to experiment with everything in the world. By the time we get fed up with even a few things, the body also goes. *But the desire has not gone*. And the confused desire, which has not been enlightened as to the true nature of what it asks for, *remains in that condition even at the time of death. *The actions which were performed earlier due to this misconception, having produced results correspondingly, bind the soul once again, so that the body which was shed has gone, but a new body comes. This is the psychology or philosophy of rebirth, the whole difficulty being a misconstruing of the ultimate cause of desire that arises in our minds. So air pollution leads kindly light to many pollutions and thought and perception pollution where nature is not dead or reborn but the perished body to fulfil the unknown desire keeps on wearing new shirts to lie deep as a swine in the pool. KR IRS 5121 On Tue, 5 Jan 2021 at 06:05, Markendeya Yeddanapudi < [email protected]> wrote: > > > -- > *Mar*Air Pollution leads to Thought and Perception Pollution > > > > Breathing is not only learning and perceiving, but it keeps pace with the > ever changing universe. Living is keeping pace with the Universe. Suppose > some cells and bacteria, in one’s body, feel separate and superior, develop > machines that do their work, while they keep themselves idle, and convert > the rest of the cells and bacteria as economic resource for the exclusive > benefit of those cells, what will happen? The body develops sickness. > > Today, there is a general contagion, movement towards the so called > comfort, or avoidance of work, and at the basic level, the air is becoming > unfit for breathing. > > Every Technology pollutes and poisons the air. Worse; we are eliminating > and causing the extinction of living forms with technology. Every nano > second of living needs the functioning by helpful bacteria. Whatever you do > or not do, breathing, talking, eating, running,...every aspect of life > needs the cooperation and coordination of millions of bacteria in you and > with you. > > Today most people think that all bacteria cause only sickness. Antibiotics > kill both helpful and disease causing bacteria when administered. > > We are all basically and completely bacterial phenomena. If your eyes > develop the capacity of seeing the tiny bacteria, and when you look at > yourself, you find every molecule consisting of you covered with various > bacteria, very busy bacteria, all busy functioning in perfect coordination, > in making you do the living. In fact you cannot find the you, in you, as > every bacterium has a claim in your youhood. > > The bacteria in totality are ‘the you’, and the trillions of bacteria as > the you, need clean and healthy air. The > ‘You’,breathes,smells,senses,perceives,understands,interacts with every > other life form of the biosphere,cooperates,coordinates,harmonizes and > creates the collective feeling of bliss, the bliss which is creation of the > patriotic effort of the trillions of bacteria—the ‘you’. > > The ‘you’, is feeling the bliss because the other bacterial assemblies or > life forms,---I,We,He,She,They,It, are creating the enchanting message > laden wind flow. > > Imagine what we are doing by poisoning, the land, water and air, to all > these, basically assemblies of bacteria. Can you show one factory which > does not pollute and poison the land, water and air? The word technology is > the euphemism, we employ to deceive ourselves and others. Technology or > techno-logic or the logic of the machine, is the feelings-less logic, > feelings which are the collective perception and understanding flow of > trillions of organisms, as the component of the air. > > Air in reality is the flow of feelings of Gaia. > > YM > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CACDCHC%2BQ2M9yYQeS1M_1%3DK7cRV9%2BF1G%2B7CGe946E%3D9Cbm8KByg%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CACDCHC%2BQ2M9yYQeS1M_1%3DK7cRV9%2BF1G%2B7CGe946E%3D9Cbm8KByg%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to [email protected]. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZorM0V5KcXDzrx9xOdcuFAegsrDRjk4GFnGZ-4RwOsf-Qw%40mail.gmail.com.
