Rajaram Sir, I expect and invariably get very learned response from you.I Have always been congratulating myself for provoking the wonderful responses from you.Mine is just provocation,but your response is great always. YM
On Wed, Jan 27, 2021 at 10:25 AM Rajaram Krishnamurthy < [email protected]> wrote: > Pranam > Contemplative provocations > > The air we breathe automatically carries sublime messages in lush and free > nature. But when the air is toxic abuse becomes scholarship and the posts > to groups become abuses. If one refuses to participate in the abusive > exchanges, one gets termed as the... > > What is provocation? action or speech that makes someone angry, especially > deliberately. Contemplation is deep reflective thought. Hegarty wrote a > book titled CONTEMPLATIVE PROVOCATION. Accidentally that was a > meditational religious book where tools were provided as described in BG. > In short it is an emotional outburst of the ATITHI. Our scriptures say that > all the 5 elements air, earth, water, Agni and space are pure properties or > Prakrithi as Purusha is the source. This is Sankhya philosophy. Even the > properties of nature do react after the imminent patience of the long > stretch; outburst does occur; or else why do we face the holes in the > protective natural space? Why the occurrences of the tsunami and the > earthquake? Positive cyclic reason is fair rain; angry seasonal outburst > is flood. Rudra is not only tears but also a Rowdram. When the glorious > elders in the Duryodhana Sabha were eyewitnesses without any action kindled > the greatest Mahabharata war where GOD was to present a war of Dharma. > Salliyan went to the wrong side and got deserted. In Tamil and Malayalam > there is a word of ignominy connecting sullian. Karnan went to the wrong > side despite the noble birth and fine refined character, because of the > jihadi favour and fear and faced the consequences unproportioned to his > deeds. Kumbakarnan met the same fate. Vibeeshann advised and defied and > became an Azhwar to be worshipped; Gandhari mother-ill nature wrought her > the ill consequences; *Yuyutsu* in the MB was a son of Dhritarashtra > <https://en.wikipedia.org/wiki/Dhritrashtra> with Gandhari's maid > *Sughada*. He was the paternal half - sibling to Gandhari's children: > Duryodhana <https://en.wikipedia.org/wiki/Duryodhana> and the rest of the > 100 Kaurava brothers and their sister Dushala > <https://en.wikipedia.org/wiki/Dushala>. Eventually, he was the only son > of Dhritarashtra <https://en.wikipedia.org/wiki/Dhritarashtra> who > survived the Kurukshetra <https://en.wikipedia.org/wiki/Kurukshetra> war. > He was the only Kaurava to fight for Pandavas. The contemplative > provocative characters In Ramayana was COONY THE HUNCHBACKED LADY, KAIKEYI > THE MOTHER QUEEN, and In Mahabharatha the DICER SAGUNI and the Bhagavan Sri > Krishna. As Arthur Ash said that no one asks God why did you give me so > many good things in life as the contemplative provocateur was hidden > somewhere, but demanded the right royal reason for the cause of the > sufferings asking the hidden to come out; strange are the ways of men on > earth. KR IRS 27121 > > > > > > On Wed, 27 Jan 2021 at 07:18, Markendeya Yeddanapudi < > [email protected]> wrote: > >> >> >> -- >> *Mar*The Urge to Insult >> >> >> >> In lush, free, and rapturous nature where breathing becomes sublime >> feeling, there will be only the great lust to help. One may not like the >> word,’lust’,as it has been identified with negative meanings usually, but >> that word actually suits to mean the positive urge, which propels every >> organism, in free and lush nature. Lush and lust go together. The urge to >> assault and injure the feelings of others is totally unnatural. >> >> But today, that is the dominant anger, often euphemized in >> oxymorons.Killing and maiming nature, poisoning it with many chemicals >> today is our economic life. The toxic air which we breathe automatically >> makes us run away from the poison, and that urge to avoid, translates into >> the urge to insult and injure the feelings of all. That dominant urge can >> be felt by all, when one is assailed by horrible words, phrases, clauses >> and sentences, even when the topic is Vedas themselves. For such people >> using the choicest abuses is great scholarship and learning. >> >> Today we do not find many Kavi Sammelans, where the poets strive to >> create the sublime flow of nature through their poetry. We have only the >> shout and abuse fests called debates. >> >> The air we breathe automatically carries sublime messages in lush and >> free nature. But when the air is toxic abuse becomes scholarship and the >> posts to groups become abuses. If one refuses to participate in the abusive >> exchanges, one gets termed as the... >> >> YM >> >> -- >> You received this message because you are subscribed to the Google Groups >> "iyer123" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to [email protected]. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/iyer123/CACDCHC%2B_HVUdXgJJDPbU21BViHwK%2BN%2B67B00%2BoAriyK64cZZnQ%40mail.gmail.com >> <https://groups.google.com/d/msgid/iyer123/CACDCHC%2B_HVUdXgJJDPbU21BViHwK%2BN%2B67B00%2BoAriyK64cZZnQ%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> > -- > You received this message because you are subscribed to the Google Groups > "Thatha_Patty" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqE%3DRAR0Ae50YLezrkHkBuy6NdiGywTeNjLR4ORSPz5Mg%40mail.gmail.com > <https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqE%3DRAR0Ae50YLezrkHkBuy6NdiGywTeNjLR4ORSPz5Mg%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > -- *Mar* -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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