Pranam
   The Five Senses – Pancha Indriya

The correct use of our five senses or Pancha Indriya leads us to mental
harmony and thus a good state of health and wellbeing. This is because our
five senses are our point of interaction between our inner world and
external world via the mind. Pancha means five and Indriya means sensory
organ. The fives senses are an important aspect of Ayurveda. Each sense is
dominated by the 5 different elements according to Ayurveda; Earth, water,
fire, air and ether. All elements are present in each sensory experience.
There is just a predominance of one in each case.

*Shrotra, Hearing – Ether *Sound waves (shabda), which take an ethereal
form literally travel through the ether and vibrate our ear drums. The
vibration then in turn triggers bones in the ears to move to pass the sound
waves on to the inner ear. From here the vibrations are then transmuted
into electrochemical signals, which travel to our brain to be interpreted
by our minds.

*Sparshana,* *Touch – Air – Vayu  *Understanding the sense of touch is
easier through Ayurvedic eyes when we consider the word Vayu. Vayu, a
Sanskrit word means air but it also means movement. In order to perceive
the sense of touch something (sparsha) has to move against the touch
receptors in our skin. Even when we touch skin, the first thing we do is as
we get close to the point of contact we are actually moving the air near
the skin’s surface. There are three main different types of touch
receptors: Thermoreceptors, Nociceptors and Mechanoreceptors. When we are
cold the thermoreceptors have registered this via cold air moving against
the skin. The mind interprets this and goosebumps appear on the skin. This
is because the body encourages the tiny hairs to stand up on end in order
to trap warm air close to the skin to keep us warm. A bit like when we wear
a dry suit in cold water.

*Chakshu*, *Sight – Fire *We can understand this dominance when we consider
the ‘fire – Tejas’ quality of light. We perceive light when light from an
illumination source such as the sun or a bulb bounces off of an object.
This light (rupa) then travels through our eyes and hits the photoreceptors
in our retinas. From here an electrochemical message is sent to our brains
for our mind to interpret. Our eyes are also from an Ayurvedic perspective
dominant in the fire element too.

*Rasana,* *Taste – Water *The water element dominates anything that we
would put into our mouths. It is the medium through which the saliva comes
into contact with the taste providing molecules. Different areas of our
tongues interact differently with different taste presenting molecules
(rasa) in foods. This allows different tastes to be perceived by our minds.

*Ghraana, Smell – Earth *Physical particles/molecules (ghanda) travel into
our noses as we draw breath through our nostrils. Some of these particles
are large and some are very small molecules. They excite nerves at the back
of our nasal passages and these signals are then interpreted again by our
minds. It is estimated humans can detect 10,000 different odours and no two
people sense the same thing. I.e. no two people’s minds interpret smells in
the exact same way. Which is pretty bonkers when you think about it!

*Keeping the five senses in check *According to Ayurveda the five senses
along with the mind become disturbed via;  *excessive use//lack of
use//wrong use of the senses*

So, for example, exposing ourselves to extremely loud sound can damage our
hearing. If the behaviour is changed and the senses are correctly used then
the resultant perceived sensory experiences can usually become normal again. In
Caraka Samhita (one of the main text books used in Ayurveda) the main
chapter that discusses the senses goes on to talk about how to live in a
virtuous manner. The implication here is that if our actions are wholesome
and virtuous then we are unlikely to abuse our sensory organs. Or use them
inappropriately and then hence are not going to feed our mind with
disruptive thoughts, which then lead to poorer mental and physical health.
 KR IRS3221

On Wed, 3 Feb 2021 at 07:41, Markendeya Yeddanapudi <
[email protected]> wrote:

>
>
> --
> *Mar*Artificial Intelligence-Vs-Natural Intelligence
>
>
>
> When you depend on your own perception only, running on a beach tuning
> silently and happily, or just hop or jump in thick nature, your
> intelligence becomes the macro intelligence of
> Gaia.Ideas,Revelations,Discoveries flash into you and you find your
> physical appearance getting attractive because you use every organ, every
> muscle and they all partner with nature. Confidence and automatic reflexive
> faith fills you to the brim. You automatically smile and help and oblige.
> When you give help, it is in reality nature that propels you continuously
> to respond positively. Free nature is a very good friend, very dependable.
>
> Now, hand over all this to a Robot or some machine that uses artificial
> intelligence, you are maiming yourself and Gaia. You may not find your
> limbs cut, but they become dysfunctional and they become deceptions as they
> lose their functionality. A coward is one who cannot make his organs obey
> him/her.
>
> Today, without batting an eye lid we are confronted with the assertion,
> that AI is the future. The correct statement is that natural intelligence
> will vanish in the future. We are fast joining the organisms, we are
> putting into extinction. We are creating a new phenomenon –Conscious Death,
> wherein we are conscious but where our organs are as good as dead.
>
> Where are we going—Robot wife or Husband, Online teachers, Robot service
> providers, and may be Robots that join you in group Bahamans to God. And
> even the photosynthesis will change to carbon dioxide based photosynthesis,
> the photosynthesis of the anaerobes before the oxygen holocaust.
>
> YM
>
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> .
>

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