Pranam
  SKBji's quote is :
*1   Skanda Purana* declares

 जन्मना जायते शूद्रः संस्कारात् द्विज उच्यते। शापानुग्रहसामर्थ्यं तथा क्रोधः
प्रसन्नता ।|31-34|| By birth we are all a shudra, irrespective of where we
are born. It becomes the responsibility of the person’s *Purushartha*
<http://satchitanandareflections.blogspot.com/2017/11/purusharthas-simplified-insight.html>,
an expression of his *gunas* through his *karmas*. Yudhishtra’s
authoritative insights affirm the reasoning that *Gunas* and *Karma* determine
our *Varna* and not birth as it is deemed to be in current context.

2   शमो दमस् तपः शौचं क्षान्तिर् आर्जवम् एव च । ज्ञानं विज्ञानम् आस्तिक्यं
ब्रह्म-कर्म स्वभाव-जम् ॥ ४२ ॥

*śamo damas tapaḥ śaucaṃ kṣāntir ārjavam eva ca | jñānaṃ vijñānam āstikyaṃ
brahma-karma svabhāva-jam* || 42 ||

Control of the mind and senses, austerity, cleanliness, tolerance,
simplicity, transcendental knowledge, realization of that knowledge and
firm faith in the existence of God are the characteristic duties of
the *brāhmaṇas
<https://www.wisdomlib.org/definition/brahmana#vaishnavism>* and born of
their nature.

KR IRS 27221




On Sat, 27 Feb 2021 at 12:40, Sithamalli Balasubramanian <
sithamal...@gmail.com> wrote:

> Few points:
> 1. Gita too defines a Brahmin by innate karma-
> samoa damos-thapa aarjavan
> gnyaanam vignyaanam aastikyam Brahma karma swabhavajam.
> 2. I too had mentioned Janmanaa shudrah samskaarat brahmano bhavati... in
> reply to Iyer. But I did not know the source. Thanks for bringing it out.
> Skb.
>
> On Sat, 27 Feb 2021 at 10:50, Rajaram Krishnamurthy <keyarinc...@gmail.com>
> wrote:
>
>> Pranam
>>     This arises in the HAH group reply of Sri Cyrus to many types of
>> Brahmins yesterday. If members may remember that I quoted Vajraruchi
>> upanishad long back, which is now again written by Sri Cyrus as that of Dr
>> S Radhakrishnan.
>>       Vajra is a later sama veda upanishad. In Mahabhartham vana parva
>> there is a dharmar-Nahusha discussion where dharma explains who is a real
>> Brahmin. Pl see below.
>>
>> { VARNA}:     Nahusha,: Who is a Brahmana?
>>
>>                    Yudhishtra responds: सत्यं दानं क्षमा शीलम आनृशंस्यं
>> दमॊ घृणा दृश्यन्ते यत्र नागेन्द्र स बराह्मण इति समृतः
>>
>>  satyaṃ dānaṃ kṣamā śīlam ānṛśaṃsyaṃ damo ghṛṇā  dṛśyante yatra nāgendra
>> sa brāhmaṇa iti smṛtaḥ Truthfulness, generosity, patience, good character,
>> compassion, self-control, tenderness One in whom these are seen, O King of
>> Snakes, he is a Brahmana. Thus it is known.
>>
>>     शूद्रे चैतद भवेल लक्ष्यं दविजे तच च न विद्यते न वै शूद्रॊ भवेच छूद्रॊ
>> बराह्मणॊ न च बराह्मणः śūdre caitad bhavel lakṣyaṃ dvije tac ca na vidyate
>> na vai śūdro bhavec chūdro brāhmaṇo na ca brāhmaṇaḥ
>>
>> A shudra in whom these virtues exist and a dvija in whom they do not
>> exist, that shudra is not a shudra and that Brahmana is not a Brahmana.
>>
>> यत्रैतल लक्ष्यते सर्पवृत्तं स बराह्मणः समृतः यत्रैतन न भवेत सर्पतं शूद्रम
>> इति निर्दिशेत yatraital lakṣyate sarpavṛttaṃ sa brāhmaṇaḥ smṛtaḥ
>> yatraitan na bhavet sarpataṃ śūdram iti nirdiśet O Snake, in whom these
>> virtues exist, he is a Brahmana, it is said. O snake, in whom these virtues
>> do not exist, he is a shudra. Thus it is taught.
>>
>> Yudhishtra clarifies beyond a shadow of doubt that the presence of
>> virtuous characters alone qualifies a person as a Brahmana and the lack of
>> it brings down to a default state, Shudra.   {*Skanda Purana* declares
>>
>>  जन्मना जायते शूद्रः संस्कारात् द्विज उच्यते। शापानुग्रहसामर्थ्यं तथा
>> क्रोधः प्रसन्नता ।|31-34|| By birth we are all a shudra, irrespective of
>> where we are born. It becomes the responsibility of the person’s
>> *Purushartha*
>> <http://satchitanandareflections.blogspot.com/2017/11/purusharthas-simplified-insight.html>,
>> an expression of his *gunas* through his *karmas*. Yudhishtra’s
>> authoritative insights affirm the reasoning that *Gunas* and *Karma* 
>> determine
>> our *Varna* and not birth as it is deemed to be in the current context.
>>
>> KR IRS 27221
>>
>>
>>
>>
>>
>> On Fri, 26 Feb 2021 at 20:27, 'cyrus malaowala' via HAH-International <
>> hah-internatio...@googlegroups.com> wrote:
>>
>>>
>>>
>>> FROM THE VEDAS
>>> Who Is a True Brahmin?Scriptures declare that only a realized soul can
>>> claim to be a brahmin
>>>
>>>
>>> India's caste system can be seen as a codification of social classes
>>> found in any human society. Whether the late development of the jati system
>>> (wherein caste is determined by birth) along with related social injustice
>>> and abuse, should be attributed to Hindu religion or seen as a purely
>>> social phenomenon is a hot topic. Our scriptures have a clear answer.
>>> Listen now to the Vajrasuchi Upanishad, which, along with other ancient
>>> texts, states unambiguously: membership in the priestly brahmin, or
>>> brahmana, caste is determined by character, conduct and attainment, not by
>>> birth.
>>> ------------------------------
>>>
>>> I shall describe the Vajrasuchi doctrine which blasts ignorance,
>>> condemns those who are devoid of the divine knowledge and exalts those
>>> endowed with the eye of knowledge.
>>>
>>> The brahmana, the kshatriya, the vaishya and the sudra are the four
>>> castes. That the brahmana is the chief among these classes is in accord
>>> with the Vedic texts and is affirmed by the Smritis. Here there is a point
>>> worthy of investigation. Who is, verily, the brahmana? Is he the individual
>>> soul? Is he the body? Is he the class based on birth? Is he knowledge? Is
>>> he the deeds (previous, present or prospective)? Is he the performer of the
>>> rites?
>>>
>>> To assume that the jiva, or the individual soul, is brahmana, it is not
>>> so, for the individual's form is one and the same in the large number of
>>> previous and prospective bodies. Even though the jiva is one, it assumes
>>> many bodies due to the stress of (past) karma, and in all these bodies the
>>> form of the jiva is one and the same. Therefore the jiva is not the
>>> brahmana.
>>>
>>> If it is said that the body is the brahmana, it is not so, because of
>>> the sameness of the nature of the body which is composed of the five
>>> elements, in all classes of human beings down to the chandalas (outcastes),
>>> etc.; on account of the perception of the common features of old age and
>>> death, virtue and vice. Therefore the body is not the brahmana.
>>>
>>> If it is said that birth makes the brahmana, it is not so, for there are
>>> many species among creatures, other than human, many sages are of diverse
>>> origin. We hear from the sacred books that Rsyasrnga was born of a deer,
>>> Kaushika of kusha grass, Jambuka from a jackal, Valmiki from an ant-hill,
>>> Vyasa from a fisher girl, Gautama from the back of a hare, Vasistha from
>>> Urvasi (the celestial nymph), Agastya from an earthen jar. Despite their
>>> birth, there are many sages who have taken the highest rank, having given
>>> proof of their wisdom. Therefore birth does not make a brahmana.
>>>
>>> If it is said that knowledge makes a brahmana, it is not so, because
>>> among kshatriyas and others there are many who have seen the highest
>>> Reality and attained wisdom. Therefore knowledge does not make a brahmana.
>>>
>>> Then if it is said that work makes a brahmana, it is not so, for we see
>>> that the work commenced in the present embodiment or accumulated during the
>>> previous or to commence on a future embodiment is common to all living
>>> creatures and that good men perform works impelled by their past karma.
>>> Therefore work does not make a brahmana.
>>>
>>> Then if it is said that the performer of religious duties is a brahmana,
>>> it is not so, for there have been many kshatriyas and others who have given
>>> away gold--a religious duty. Therefore the performer of religious rites is
>>> not the brahmana.
>>>
>>> Then who, verily, is the brahmana? He who, after directly perceiving,
>>> like the amalaka fruit in the palm of one's hand, the Self--without a
>>> second, devoid of distinctions of birth, attribute and action, devoid of
>>> all faults such as the six infirmities, and the six states, of the form of
>>> truth, wisdom, bliss and eternity, that is by itself, devoid of
>>> determinations, the basis of endless determinations, who functions as the
>>> indwelling spirit of all beings, who pervades the interior and the exterior
>>> of all, like ether, of the nature of bliss, indivisible, immeasurable,
>>> realisable only through one's experience and who manifests himself directly
>>> (as one's self)--and, through the fulfilment of his nature, becomes rid of
>>> the faults of desire, attachment, etc., and endowed with qualities of
>>> tranquillity, etc., rid of the states of being, spite, greed, expectation,
>>> bewilderment, etc., with his mind unaffected by ostentation, self-sense and
>>> the like, he lives. He alone, who is possessed of these qualities, is the
>>> brahmana. This is the view of the Vedic texts and tradition, ancient lore
>>> and history. The accomplishment of the state of the brahmana is otherwise
>>> impossible. Meditate on Brahman, the Self who is being, consciousness and
>>> bliss, without a second; meditate on Brahman, the Self who is being,
>>> consciousness and bliss without a second. This is the Upanishad.
>>>
>>> *Sama Veda, Vajrasucika Upanishad* 1-9
>>> *Translated by Dr. S. Radhakrishnan*
>>>
>>> ----CYRUS----
>>>
>>> --------------------------=-=-=-
>>>
>>> On Friday, February 26, 2021, 07:58:44 PM GMT+5:30, Rajaram
>>> Krishnamurthy <keyarinc...@gmail.com> wrote:
>>>
>>>
>>> Pranam
>>>  *What are the names for the different Brahmins in India?
>>> <https://www.quora.com/What-are-the-names-for-the-different-Brahmins-in-India>*
>>>
>>> *
>>> <https://www.quora.com/What-are-the-names-for-the-different-Brahmins-in-India>*
>>>
>>>
>>>
>>> Although Brahmins make up just 5% of the total population, there are way
>>> too many categories of Brahmins. *Pancha-Gauda* and *Pancha-Dravida*
>>> <https://en.wikipedia.org/wiki/Pancha-Dravida> are the two primary
>>> Brahmins <https://en.wikipedia.org/wiki/Brahmins>, as per the śloka
>>> <https://en.wikipedia.org/wiki/%C5%9Aloka> from the *Rajatarangini*
>>> <https://en.wikipedia.org/wiki/Rajatarangini> of Kalhana
>>> <https://en.wikipedia.org/wiki/Kalhana>:
>>>
>>> कर्णाटकाश्च तैलंगा द्राविडा महाराष्ट्रकाः, गुर्जराश्चेति पञ्चैव द्राविडा
>>> विन्ध्यदक्षिणे ||
>>> सारस्वताः कान्यकुब्जा गौडा उत्कलमैथिलाः, पञ्चगौडा इति ख्याता
>>> विन्ध्स्योत्तरवासिनः ||
>>>
>>> (The-) Karnātakas, Tailangas, Dravidas, Mahārāshtrakās and Gurjaras;
>>> these five(-types who-) live south of Vindhya (- mountains) are (called-)
>>> "five Dravidas" (- Brahmins); (whereas-) Sārasvatas
>>> <https://en.wikipedia.org/wiki/S%C4%81rasvata>, Kanyakubja Brahmins
>>> <https://en.wikipedia.org/wiki/Kanyakubja_Brahmins>, Gauḍa Brahmins
>>> <https://en.wikipedia.org/wiki/Gau%E1%B8%8Da_Brahmins>, Utkala Brahmins
>>> <https://en.wikipedia.org/wiki/Utkala_Brahmin>, and Maithil Brahmins
>>> <https://en.wikipedia.org/wiki/Maithil_Brahmin>, who live north of
>>> Vindhya (- mountains) mainly in Nepal
>>> <https://en.wikipedia.org/wiki/Nepal> are known as "five Gaudas"
>>> (-Brahmins)
>>>
>>> *Pancha-Gauda Brahmins* can be further classified into the following:
>>>
>>> *1. Saraswat Brahmins*
>>>
>>>    - Kashmiri Pandits <https://en.wikipedia.org/wiki/Kashmiri_Pandits>
>>>    - Goud Saraswat Brahmin
>>>    <https://en.wikipedia.org/wiki/Goud_Saraswat_Brahmin>
>>>    - Chitrapur Saraswat Brahmin
>>>    <https://en.wikipedia.org/wiki/Chitrapur_Saraswat_Brahmin>
>>>    - Rajapur Saraswat Brahmin
>>>    <https://en.wikipedia.org/wiki/Rajapur_Saraswat_Brahmin>
>>>    - Kudaldeshkar Gaud Brahman
>>>    <https://en.wikipedia.org/wiki/Kudaldeshkar_Gaud_Brahman>
>>>    - Daivajna brahmin <https://en.wikipedia.org/wiki/Daivajna_brahmin>
>>>
>>>
>>> *2. Kanyakubja Brahmins*
>>>
>>>    - Kulin Brahmins <https://en.wikipedia.org/wiki/Kulin_Brahmins>
>>>    - Sanadya Brahmin <https://en.wikipedia.org/wiki/Sanadya_Brahmin>
>>>    - Kamrupi Brahmins <https://en.wikipedia.org/wiki/Kamrupi_Brahmins>
>>>    - Kanyakubja Brahmin
>>>    <https://en.wikipedia.org/wiki/Kanyakubja_Brahmin>
>>>    - Sakaldwipiya Brahmins <https://en.wikipedia.org/wiki/Sakaldwipiya>
>>>    - Pareek <https://en.wikipedia.org/wiki/Pareek> Brahmins
>>>    - Pushkarna Brahmin <https://en.wikipedia.org/wiki/Pushkarna_Brahmin>
>>>
>>>
>>> *3. Utkala Brahmins*, also known as Oriya Brahmins, are a caste from
>>> the Indian state of Odisha <https://en.wikipedia.org/wiki/Odisha> previously
>>> known as Utkala Kingdom, Kalinga Kingdom and neighbouring states of
>>> Chhattisgarh <https://en.wikipedia.org/wiki/Chhattisgarh>, Andhra
>>> Pradesh <https://en.wikipedia.org/wiki/Andhra_Pradesh>, West Bengal and
>>> Jharkhand <https://en.wikipedia.org/wiki/Jharkhand>
>>>
>>> *4. Maithil Brahmins* are a Hindu Brahmin community from the Mithila
>>> <https://en.wikipedia.org/wiki/Mithila> region of Nepal
>>> <https://en.wikipedia.org/wiki/Nepal> and India
>>> <https://en.wikipedia.org/wiki/India>. They are one of the five
>>> Pancha-Gauda Brahmin communities.
>>>
>>> *5. **Saryupareen Brahmins*
>>> <https://en.wikipedia.org/wiki/Saryupareen_Brahmins> , also known as
>>> Sarvarya Brahmins or Saryupariya Brahmins, are North Indian Brahmins
>>> residing on the eastern plain of the Sarayu
>>> <https://en.wikipedia.org/wiki/Sarayu> near Ayodhya
>>> <https://en.wikipedia.org/wiki/Ayodhya>.
>>>
>>> *Pancha-Dravida Brahmins* can be further classified into the following:
>>>
>>> *1. Telugu Brahmins* of Andhra Pradesh and Telangana are broadly
>>> classified into four groups: Vaidiki Brahmins
>>> <https://en.wikipedia.org/wiki/Vaidiki_Brahmins>, Niyogi
>>> <https://en.wikipedia.org/wiki/Niyogi>, Dravida Brahmins
>>> <https://en.wikipedia.org/wiki/Aaraama_Dravidulu>, and Vaikhānasa
>>> <https://en.wikipedia.org/wiki/Vaikhanasas>. Niyogis
>>> <https://en.wikipedia.org/wiki/Niyogi> are further divided into the
>>> following subcategories: Nandavarika Niyogi, Prathama Shakha Niyogi, Aaru
>>> Vela Niyogulu.
>>>
>>> *2. Maharashtra*: *Chitpavan Konkanastha Brahmin*
>>> <https://en.wikipedia.org/wiki/Chitpavan_Konkanastha_Brahmin>*, **Deshastha
>>> Brahmin* <https://en.wikipedia.org/wiki/Deshastha_Brahmin>* and **Karhade
>>> Brahmin* <https://en.wikipedia.org/wiki/Karhade_Brahmin>. Among the
>>> three, Deshastha Brahmins are found in Northern Karnataka and parts of
>>> Tanjavur, Tamil Nadu also.
>>>
>>> *3. Karnataka*
>>>
>>>    - Smartha Brahmins <https://en.wikipedia.org/wiki/Smartha_Brahmins>
>>>    - Madhwa Brahmins <https://en.wikipedia.org/wiki/Madhwas>
>>>    - Mysore Iyengars <https://en.wikipedia.org/wiki/Mysore_Iyengars>
>>>    - Tuluva Brahmins <https://en.wikipedia.org/wiki/Tuluva_Brahmins>,
>>>    which consist of Kandavara Brahmins
>>>    <https://en.wikipedia.org/wiki/Kandavara_Brahmins>, Karhade Brahmins
>>>    <https://en.wikipedia.org/wiki/Karhade_Brahmin>, Padia Brahmins, 
>>> Saklapuri
>>>    Brahmins <https://en.wikipedia.org/wiki/Saklapuri_Brahmins>, Shivalli
>>>    Brahmins <https://en.wikipedia.org/wiki/Shivalli_Brahmins>, Smartha
>>>    Shivalli Brahmins
>>>    <https://en.wikipedia.org/wiki/Smartha_Shivalli_Brahmins>, Sthanika
>>>    Brahmins <https://en.wikipedia.org/wiki/Sthanika_Brahmins>, Padarthi
>>>    Brahmins.
>>>    - Havyaka Brahmin <https://en.wikipedia.org/wiki/Havyaka_Brahmin>
>>>    - Gowda Saraswat Brahmins
>>>    <https://en.wikipedia.org/wiki/Gowda_Saraswat_Brahmins>
>>>    - Sankethi Brahmins
>>>    
>>> <https://en.wikipedia.org/w/index.php?title=Sankethi_Brahmins&action=edit&redlink=1>
>>>    - Daivadnya Brahmin
>>>    
>>> <https://en.wikipedia.org/w/index.php?title=Daivadnya_Brahmin%27s&action=edit&redlink=1>
>>>    s
>>>
>>>
>>> *4. Tamil Nadu*
>>>
>>>    - Iyengar <https://en.wikipedia.org/wiki/Iyengar> (sub-divided into
>>>    Vadakalai <https://en.wikipedia.org/wiki/Vadakalai> and Thenkalai
>>>    <https://en.wikipedia.org/wiki/Thenkalai>)
>>>    - Iyer <https://en.wikipedia.org/wiki/Iyer> (sub-divided further
>>>    into Vadama <https://en.wikipedia.org/wiki/Vadama>, Vathima
>>>    <https://en.wikipedia.org/wiki/Vathima>, Brahacharanam
>>>    <https://en.wikipedia.org/wiki/Brahacharanam>, Ashtasahasram
>>>    <https://en.wikipedia.org/wiki/Ashtasahasram>, Chozhiya or Sholiyar
>>>    
>>> <https://en.wikipedia.org/w/index.php?title=Chozhiya_or_Sholiyar&action=edit&redlink=1>
>>>    , Dikshitar <https://en.wikipedia.org/wiki/Dikshitar>, Kaniyalar,
>>>    Prathamasaki,Gurukkal)
>>>
>>>
>>> *5. Kerala*
>>>
>>>    - Nambudiri <https://en.wikipedia.org/wiki/Nambudiri>
>>>    - Pushpaka Brahmins <https://en.wikipedia.org/wiki/Pushpaka_Brahmins>
>>>    - Iyer <https://en.wikipedia.org/wiki/Iyer>
>>>
>>>
>>> *6. Gujarat and Rajasthan*
>>>
>>>    - Shrimali Brahmins <https://en.wikipedia.org/wiki/Shrimali_Brahmins>
>>>    - Tapodhan Brahmins
>>>    
>>> <https://en.wikipedia.org/w/index.php?title=Tapodhan_Brahmins&action=edit&redlink=1>
>>>    - Valam Brahmins
>>>    
>>> <https://en.wikipedia.org/w/index.php?title=Valam_Brahmins&action=edit&redlink=1>
>>>    - Aboti Brahmins <https://en.wikipedia.org/wiki/Aboti_Brahmins>
>>>    - Modh Brahmins <https://en.wikipedia.org/wiki/Modh>
>>>    - Nagar Brahmins <https://en.wikipedia.org/wiki/Nagar_Brahmins>
>>>    - Audichya Brahmin <https://en.wikipedia.org/wiki/Audichya_Brahmin>
>>>    - Bardai Brahmins <https://en.wikipedia.org/wiki/Bardai_Brahmins>
>>>    - Anavil Brahmin <https://en.wikipedia.org/wiki/Anavil_Brahmin>
>>>    - Nodera Brahmin <https://en.wikipedia.org/wiki/Nodera_Brahmin>
>>>    - Khedaval Brahmins <https://en.wikipedia.org/wiki/Khedaval>
>>>    - Valadara Brahmins
>>>    
>>> <https://en.wikipedia.org/w/index.php?title=Valadara_Brahmins&action=edit&redlink=1>
>>>    - Garg Brahmin
>>>    
>>> <https://en.wikipedia.org/w/index.php?title=Garg_Brahmin&action=edit&redlink=1>
>>>
>>>
>>> So there you go. These many categories of Brahmins do exist. So many
>>> categories make up just 5% of India's population with only Jammu and
>>> Kashmir, Himachal Pradesh, Uttarakhand, and Uttar Pradesh having more than
>>> 10% and with Punjab, Haryana, Delhi, Gujarat, Madhya Pradesh, Bihar, West
>>> Bengal, Odisha, Karnataka, Sikkim, West Bengal, and Arunachal Pradesh
>>> having above 5% of their respective population.
>>>
>>> KR  IRS  26221
>>>
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