Pranam
   The quotes are mainly from My SSLC sanskrit academic 8 prize books given
to be as quotes and verses from various vedas, upanishads and smrithis 55
years back which are in my library. ( In those days only books were given
in volumes as prize in the schools and colleges; sports only had cups; I
have many books recorded for academics, chess and other extra curricular
activities including debates etc ) For example Drithi kshama is Manu
smrithi. KR IRS 6521

On Thu, 6 May 2021 at 05:27, Bala N. Aiyer <[email protected]> wrote:

> To:
> Sri. Rajaram Krishnamoorthy
>
> From which text are these Sanskrit verses taken from?
> Can you please send us more information.
>
> Bala N. Aiyer
>
>
> On Wednesday, May 5, 2021, 03:39:46 AM CDT, Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>
> Is dharma incomprehensible?
>
> 1  धॄति: क्षमा दमोऽस्तेयं शौचमिन्द्रियनिग्रह: |
> धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम् ||
>
> DRUTHI, SHAMA, DAMO ASTEYAM SHOUCHAM INDRAYA NIGRAHA/
>
> DHEER VIDYAA, SATYAM ACHRODHO- DHASAKAM- DHARMA LAKSHANAM//
>
> Fortitude, forgiveness, (self) control, non-stealing, purity, withdrawal
> of senses, intelligence, learning, truth, non-anger (these) ten qualities
> constitute the characteristics of 'Dharma'.
>
> 2   धारणाद्धर्ममित्याहु:धमो^ धारयते प्रजा:
> यस्याद्धारणसंयुक्तं स धर्म अिति निश्चय:
> DHAARANAARD DHARMA ETHYAAHU DHARMO DHAARAYATHE PRAJA:/
>
> YASYAT DHARANAM SAMYUKTHAM SA DHARMO ETHI NICHVAYA://
> The word "dharma" is derived from verb "dharaNa". it is "dharma" which
> holds society together. Hence if something is able to hold people together,
> no doubt it is dharma.
>
> 3    श्रॄयताम् धर्मसर्वस्वं श्रॄत्वा चैवावधार्यताम् |
> आत्मन: प्रतिकूलानि परेषां न समाचरेत् ||
>
> SRUYATHAAM DHARMA SARVASVAM SRUTHVA CHAIVAVA DHAARYATHAAM/ AATHMANA:
> PRATHIKOOLAANI PARESHAM NA SAMAACHRAETH//
>
> Please listen to the essence of Dharma (i.e. piety) and having listened to
> it, bear in mind. The essence of Dharma is: Whatever is adverse (or
> Unfavourable) to us, we should not adopt (operate) that in case of others.
>
> 4    श्रेयश्च प्रेयश्च मनुष्यमेत: तौ सम्परीत्य विविनक्ति धीर: |
> श्रेयो हि धीरोभिप्रेयसो वॄणीते प्रेयो मन्दो षोगक्षेमाद् वॄणीते ||
>
> SHREYASYA PREYASYA CHA MANUSHYAMETHA: THOU SMABARITYA VIVINARTHI DHEERA:/
> SHREYOHI DHEEROBHI PREYASO VRINITHE SHOGAKSHEMATH VRINEETHE//
>
> Both the good (Shreyas) and the pleasant (Preyas) approach the man. The
> wise man pondering over them, makes his choice. The wise chooses the good
> (Shreyas) in preference to the pleasant (Preyas). *The fool*
> (simple-minded) for the sake of worldly-being prefers the pleasant
> (preyas)   KR IRS 5521
>
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