DIVINEINFORMATION  PART 14

Dear friends,


While going through one of my externalmemory device, I came across some good 
information stored from   a website (not available now).  I thought of sharing 
interesting ones fromthem as a series. These are short information. 

Inpart 14 , I am starting with 61th  item in this posting. 

Sincerely,

Gopala Krishnan 23-05-2021.

61 PANCHA MAHAYANJA

The five kinds of sacrifices which are to be carried out by a Hindudaily, 
termed the "Pancha Maha Yanja". 

The first refers to worship of the Lord(Deva) and thesecond to the reading of 
scriptures and epics contributed by sages (Rishis). 

The third is the duty to parents, bygiving libations to them who had sustained 
us. This obligation doesnot end merely with the performance of ceremonies in 
their honour. The idea is that the traditionshould be continued to make 
children realise the noble inheritance. 

The fourth calls for the respect to beshown to Godwho resides in every creation 
of His and to relieve the sufferings experiencedby humanity, by extending 
assistancein times of need or feeding them. This is "Humanism" -worship of 
theLord in human beings. 

The last is the kindness that is to beextended toanimals which should not be 
killed unnecessarily for men's sport or for use astheir food. 

62          GODIS RESPONSIBLE FOR CREATION, DESTRUCTION January 1, 1991

The spiritual values and traditions of Hinduism which are valideven today 
require to be explained correctly to youngsters who are eager touphold the Law 
of Virtue. They raise many doubts which need to be answered withclarity. There 
are no proper replies except for general statements which saythat the 
scriptures direct them to do certain things.

Someof the common queries are: Where is God? Why should we worship God and how 
willprayers help us? Will God give what one wants, say money or a pass in the 
examination? Why should there be so many Gods andif one is faithful to a 
particular deity, will not the other Gods get angry? 

Some say that devotees can obtain anything from God but one sees aneighbour who 
is a rogue enjoying all comforts whereas a person who works hardis not 
rewarded; a student who reads well finds his number missing in theresult sheet 
while another who is not known to be good in studies gets thefirst rank; a girl 
is charming and qualified but does not get a suitablebridegroom; 

How can a body which isburnt or buried (on death) get back another life? 

How can past actions beaccountable for one's present activities? 

What is the purpose of theceremony for the dead?

 Swami Ramakrishna had avision of God while those surrounding him experienced 
nothing; how are themessages left by sages who lived years ago be valid now? 
All these are theimagination of a few; why should we follow them blindly? 

Swami Paramananda Bharathi ina lecture said proof about God's existence is 
available and facts relating todoubts can be rendered properly.

 A book placed on the tablecannot move to another spot unless handled by an 
external agency. 

Likewise, human activities need such a force. There are severalagencies, each 
entrusted with a function like fire, wind and earth (calledelements). But there 
must be someone, like the Headmaster of a school assigningwork to teachers, to 
give them the directions. 

Prayers are offered toexpress men's gratitude for what has been granted to 
them. Gods are controllersbut there is one Supreme Being having over- all 
control.To the question on the multiplicity of Gods, the doubting persons 
should beasked: "What is wrong?" Any one of the Gods may be chosen and revered. 
Other Gods will not feelangry at this selection.                                
                                          

63 OBSERVE RELIGIOUS RULES WITHZEAL

February 12, 1993 

"Let me be dumb so that I will have no occasion to Use badwords or speak ill of 
others or abuse God and pious people; let me be blind sothat I need not look 
with base thoughts at women let me be deaf so as to remainabsolutely 
unconcerned when some people condemn God or spread atheistic ideas;let my legs 
take me to places where realised men stay; let my eyes feast onGod's images and 
my power of speech be of some value to praise God. My mindshould not yield to 
the influence of wicked forces like ego, passion, anger andmalice and I should 
ever be a man of integrity and character." 

Theserepresent the poignant feelings of a devout devotee who, after being 
directlyaccosted by God in human form, was asked to go back tothe position 
which he had held. " Am I a sinner who had indulged inanti-God activities or 
harboured vicious ideas or acted against codes of piousconduct", he begged Sri 
Krishna. "I thought of escaping from theimpact of this ocean of transmigration 
(family life) but you are now forcing meto sink deeper into the sea by placing 
a stone on my head". 

Scriptures say that those who reach God's abode will stay therepermanently, 
never to return to this world of sorrow. The sentiments expressed above were 
those ofAkrura, an ardent devotee of Lord Krishna. He was assigned the job of 
fetching Sri Krishna byKamsa so that He could be slayed somehow. 

After meeting Sri Krishna who agreed to accompany  him, It was suggested that 
he should go backto his Job. Hence his regret to be separated from 
God-incarnate.  

In his discourse, the Junior Swami of Admar Math, Sri VishwapriyaThirtha, said 
that on finding Krishna in His village, Akrura was extremelydelighted at the 
opportunity givens to him to meet Him and take Him to Kamsa'spalace. Krishna 
questionedhim whether he was obeying the scriptural commands 
properly-likeperforming worship, carrying out the rites and visiting pilgrim 
centres.Akrura's replies showed how he was observing the religious rules with 
zeal. 

The idea of taking bath in holy rivers was to get rid of impuritiesin the mind. 
That the daily religious obligations ought to be observed even Ifextraneous 
circumstance interfered with a person was demonstrated by Akruradoing the 
minimalrites.                                                                   
      

64 Religion elevates man, promotes camaraderie

May 10, 1993 

These cannot be purposeful without a spiritual background. Taking food, seeking 
shelter andsleeping are common to a man and an animal, but the latter cannot 
understand thesignificance of spiritual values.

That is why man, who can decide issues rationally, is called the crown of all 
creations.His thoughts, words and deeds should be identical. 

Cultivation of a religious outlook alone will help him face andsolve problems. 
He is provided with plenty of opportunities and the choicestgifts in life, 
enabling him to develop as an outstanding personality. The roleof religion is 
to lift him to a higher plane and take him to the realm of'reality'. From time 
immemorial, religion has enabled him to uphold traditionalvalues and follow a 
civilised path. A society which loses its religion willgradually degenerate 
into a state where culture will also find no place. 

Of late, there has been afeeling among some persons that religious practices 
need not be adhered to andthat "outmoded and outdatedbeliefs" and customs have 
no relevance now.

 But spiritual life andadherence to religion will keep man off the track of 
fanaticism. Religionbrings enlightenment, unites men of different views, 
develops a sense ofcamaraderie and makes him think and act, said Swami Yati 
Maharaj, Head of theGaudiya Math. 

ModernIndia suffers because it is losing its cultural moorings. When a 
country's political development is guided by spiritualtraditions, there will be 
progress on the proper course. Religion should formpart of man's life and the 
heads of religious institutions, who have inheriteda rich legacy, should act as 
guides but they should not seek political help.They are forever servants of 
God, dedicating themselves to the welfare of thepeople. 

Aking of Orissa was a staunch devotee of Sri Chaitanya. Once another devotee 
misappropriated treasury funds and wasawarded death sentence. Otherdevotees 
approached Sri Chaitanya, urging him to request the king to save theman, as 
they were certain that the ruler would heed any suggestion from him.

 But Chaitanya left thecapital without saying anything as his interference 
would mean seeking a favour, which he did not want.

Anyone who has developed devotion to God and takes to a Divine lifeshould 
attach himself only to Him and should not beg mortals.                          
                                               

65 Hinduism is universal in character

July 8, 1993 

The edifice of Hinduism has been founded, erected and fostered bysages, saints 
and illustrious spiritual guides. Hence the customs, usages andtraditions which 
are being continued have eternal validity and they can bescientifically 
explained. The scriptures are not myths as some say. 

Every act has a deepsignificance. Unfortunately, the cultural history of Hindus 
has been distorted bysome 'vested' interests who have made a 'criminal' 
approach towardsthis Faith. This ancient religion is universal in character and 
desires thatthe entire humanity should be one. To prove this, it can be pointed 
out howHinduism has never believed in conquering other countries or forcing 
members ofother Faiths to join its fold. A Hindu can take legitimate pride in 
his cultural and religiousbackground and in preserving its heritage. 

Some people brand Hindus asfanatics not aware of the glorious traditions they 
have imbibed. Facts have been twisted inrespect of various rites and rituals.

It ismisrepresented that in the sacrifices conducted, animals were killed. This 
isfar from truth.

 The Sanskrit lexicons anddictionaries sometimes give various meanings for the 
same word. Hence properinterpretation with reference to the particular context 
is necessary. Thus instead of criticising LordRama as having partaken meat, it 
can be seen that He consumed the root of atuber which, after due processing 
appeared like flesh. 

Swami Sathyananda Saraswathi (Ramadasa Ashram) in a lecturereferred to the 
wisdom of the ancient in that they had possessed light types of 
aeroplanes,including the familiar Pushpaka Vimana. Different varieties ofmetals 
were used in their manufacture. The Vedic Mathematics were being adopted to 
solveproblems. But modern students were being taught distorted versions. 

Even Swami Vivekananda as a boywas told that their fathers were fools, 
grandfathers lunatics and Hinduscriptures were false. 

On the other hand, the discussion between Rama and Vasishta bringsout valuable 
information on human behaviour. Scriptures spell out the significance of 
circumambulation(clockwise) in temples and why the bride always sits on the 
left side.

The fact that Rama befriended the hunterchieftain Guha and an agedwoman Sabari 
would show that there was no discrimination and Hindu Religion isnot sectarian.
                                                                         

66 Religious tolerance unique to Hinduism

October 21, 1993 

India has cradled several systems of philosophy. The tenets of allreligions are 
tolerated, and even a man who denigrates God is allowed to havehis say. Among 
thebelievers of God, there is plenty of scope to pursue paths of their 
choice.Siva, Vishnu, Muruga and other forms are worshipped and different shades 
ofopinion prevail and this is the great spiritual heritage of this country.When 
confusion prevailed among people on account of the misrepresentation ofthe 
scriptures, Aadi Sankaragave hopes of revival of the Vedic thoughts but his 
teachings could reach onlya few at the elitist level because of the then 
circumstances. 

Ramanujacharya  appeared onthe Indian scene about ten centuries ago and taught 
the simple philosophy ofdevotion to God. Hedenounced religious practices on the 
basis of caste and embraced all sectionsinto his fold. He introduced reforms in 
temple administration andadvocated the path of surrender to reach God. 

"There is no differencebetween man and man in the midst of the Divine, but all 
the distinctions ashigh and low are due to His will; in this world of 
diversityand multiplicity, man should develop his mind to see oneness in all 
humanbeings and this can be achieved only by love of the heart and compassion 
toothers," was one of his messages. God's mercy, grace and love are therefor 
all beings, To obtain His grace, one should approach Him through aspiritual 
teacher Temples aretreasures left by our forbears where His grace can descend 
His religion alsolays a great deal of emphasis on humanistic ethics Among the 
three meansof reaching God, devotion is the principal one, action and knowledge 
itsauxiliaries 

Ramanuja'sphilosophy explains action as that performed disinterestedly, without 
aiming atrewards Knowledgeconsists in the correct understanding of the 
difference between the soul andthe body A man who follows the path of knowledge 
is firmly established withinhimself and is not disturbed by outward happenings 
Devotion is saturated withlove and "surrender" is 'total giving' to the Lord 
The act ofcompletely flinging oneself on God's compassion is called 'Surrender' 
orPrapatti. 

Referringto some of the important events in Ramanuja's life, Swami 
Asntoshananda in alecture said, even while studying under an illustrious 
master, he couldnot agree with some of the latter's interpretations of Vedic 
passages Histender feelings to humanity was so extreme that he taught the 
masses, thesignificance of a powerful 'Mantra' normally kept secret.

I will continuein next posting

 

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