Pranam
MOORGANUM Mudalayum kondahu vidaa
1 Anger 'means palpitation, agitation or anger. An irritant is someone
who is agitated or angry. When one becomes agitated or angry, one loses his
temper and his position. He will not be in a position to think of anything
coastal or well at that time. So all the things he does at that time will
go wrong; They will make him suffer. Anger and excitement are the enemy of
knowledge. They have said 'don't be angry'. So, we have to get used to
suppressing anger.
2 Aathirakkaranukku Buddi mattu The angry person blood pressure increase
so high, he may not be able to use the mind. Impatience arise only out of
the Anger.
3 (a) சுட்டும் விழிச் சுடர் தான் - Part III
சாத்திரம் பேசுகிறாய் கண்ணம்மா சாத்திரம் ஏதுக்கடீ
ஆத்திரம் கொண்டவர்க்கே கண்ணம்மா சாத்திரமுண்டோடீ;
3 (b) ஆத்திரக்காரனுக்கு புத்தி மட்டு
3 © மூர்க்கனும் முதலையும் கொண்டது விடா
3 ( d ) முத்திநெறி அறியாத
மூர்க்கரொடு முயல்வேனைப்
பத்திநெறி அறிவித்துப்
பழவினைகள் பாறும்வண்ணஞ்
சித்தமலம் அறுவித்துச்
சிவமாக்கி எனை ஆண்ட
அத்தன்எனக் கருளியவா
றார்பெறுவார் அச்சோவே ( Tiruvasagam 8 51)
4 क्रोधाद्भवति सम्मोह: सम्मोहात्स्मृतिविभ्रम: |
स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति || 63||
krodhād bhavati sammohaḥ sammohāt smṛiti-vibhramaḥ
smṛiti-bhranśhād buddhi-nāśho buddhi-nāśhāt praṇaśhyati
krodhāt—from anger; bhavati—comes; sammohaḥ—clouding of judgement;
sammohāt—from clouding of judgement; smṛiti—memory; vibhramaḥ—bewilderment;
smṛiti-bhranśhāt—from bewilderment of memory; buddhi-nāśhaḥ—destruction of
intellect; buddhi-nāśhāt—from destruction of intellect; praṇaśhyati—one is
ruined
B G 2.63: Anger leads to clouding of judgment, which results in
bewilderment of the memory. When the memory is bewildered, the intellect
gets destroyed; and when the intellect is destroyed, one is ruined.
5 Bharathi explains the sanctity of the sastras; the poet did not
use the word LUST to mean anything; according to sastra without taking the
woman in marriage as devised, the man cannot make any advances; and that is
what reminded of Him; he is unmindful of all those sastras; her stoppages
of his advancing with the pressure, indices his anger, that she resisted
what he desired in the kalavu (love) period; it is very well brought out in
these words,” Moothavar sammadhiyil – vadhuvai
MuraigaL pinbu seivom”; (acceptance by the elders, Marriage etc we shall
carry out later; ) When he cannot get her, his RAGE RAISES ; and he shouts
at her “ what is the sastram and smapradhaayam; all those be later’ ; his
rage blindfolds the sastras; now read the B G to understand the status of
the Krodha; Lust is in a stranger who wishes to Rape; here He is the love;
yet he is sure of marrying her; he thought he can get a kiss; that is also
denied by her; that enrages him. The sense gets reduced as could be seen
from all the quotes above. KR IRS 21721
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