Pranam
You have the right to say "not sure where his samadhi has occurred. "; that
is your learning process; but do not use "WE"; he has no samadhi anywhere
here at all; Sarvagna peetam in Kashmir or any place in North is a far
fetched narrations rendered which were already proved incorrect; you are
still talking about aryan invasion theory, when much water had flown; there
are many authenticate history which I had written in this forum itself
which perhaps you have not archived; whatever you write, check the pros and
cons and then ink; do not say like a kid of 1st standard that YOU ONLY
THINK ETC";  And please do not cop[y blindly to fill up pages and time,
harping so many wants iytt etc; the message you pass both accounts when you
are not sure or leave safely any account, in order that people who read
must understand that you are a read; or else the negative aspects shall
arise which you may have to face. Please stop writing nonsense of Adi
Shankara. KR IRS 14921

On Tue, 14 Sept 2021 at 09:29, gopala krishnan <[email protected]> wrote:

> Respected sir,
>
> I have stated already these are from *Namoothiri.com*. *Probably you have
> not read earlier postings.*
>
> What do you mean by cross checking? Even we are not sure where his samadhi
> has occurred. *We are not  sure of his period. *
>
> You are hurried and finding fault with others. You do not know to answer
> to point. You club things from the day *yahoo group originated. *
>
> You think you are the only person knowing things and
> *call me stupid . Control your tongue. *
>
> *If I write more it may become another  heated exchanges. *
>
>
> *You always write Rajaram IRS . Behave like a former IRS. Others are also
> educated and where in high position. Do not write about others as
> stupid(Ref- Samaveda query)*
>
>
> *With regards for your age. *
> *Gopala krishnan*
>
>
> On Tuesday, 14 September, 2021, 09:00:28 am IST, Rajaram Krishnamurthy <
> [email protected]> wrote:
>
>
> Pranam
>    What is the authenticity of your write up ? Did you cross checked the
> events and eras?. Your statement is erroneous. KR IRS 14921
>
> On Tue, 14 Sept 2021 at 08:58, 'gopala krishnan' via iyer123 <
> [email protected]> wrote:
>
>
>
>
> *NAMPOOTHIRIES 14*
>
> * 34 SNKARACHARYAR-DIGVIJYAM continued*
>
> * They continued on to Ujjaini, prayed to Lord Sivan in the famous
> Mahaakaala Kshethram (temple) and sent word to the well-known Bhatta
> Bhaaskaran through Padmapaadar.*
>
> *  This famous scholar had made commentaries on the Vedams in many
> different ways. It was with vanity and pride that he went to meet the
> Swaamikal, but their long debates convinced him that his concepts were
> unacceptable to other scholars, and every argument he put forth against
> Advaitham concept was convincingly disproved by the Aachaaryar. *
>
> * During his Advaitham campaign in the Baahleeka Desam, several Jain
> scholars met and argued with him; but he could counter them and support his
> concepts in very simple and clear language. *
>
> * In Kaamaroopa Desam (Assam), he decided to confront Abhinava Gupthan,
> the author of Saaktha Bhaashyam. Knowing that he could not win in a direct
> confrontation, Abhinava Gupthan tried to discredit the Aachaaryar through
> Aabhichaara Karmam (witchcraft). But he too became a follower.*
>
> * In Gouda Desam (the Bengal area), he defeated the learned Muraarimisran.
> Thus he could establish his Advaitha school of thought the length and
> breadth of the country. The Dvaitha and other theories were practically
> destroyed. *
>
> * 35 SARVAJNA PEETTHA AAROHANAM (ASCENSION TO THE SEAT OF THE ALL-KNOWING)
> *
>
> * One day when Sankaraachaaryar was in deep meditation on the sand banks
> of the Ganga, he experienced the divine presence of sage Gaudapaadar. He
> got up, prostrated before the sage and stood there with folded hands. *
>
>
> * The Muni said he had come to see his Bhaashyam on Mandookyopanishad and
> on the Muni’s own Gaudapaada Kaarika. After the Swaamikal’s narration, the
> Muni felt quite satisfied, blessed him and then disappeared. *
>
> *The very next morning when he was meditating after the daily ablutions
> and prayers, he “heard” about the Sarvajna Peettham in Saarada Devi’s
> temple in Kashmir. *
>
> * Although the temple had four doorways, only a fully learned or
> all-knowing scholar (Sarvajnan) could approach the Devi. None had till then
> entered through the south door.*
>
> * Intrigued and pleased at this news, he started off to Kashmir. Upon
> reaching the temple, he confidently opened the south door and was about to
> enter when the learned scholars stopped him and demanded that if he thought
> he was all-knowledgeable, he should first answer correctly all the
> questions put to him.*
>
>  *To this he agreed*.
>
> *He gave precise and correct answers to the questions from the
> Vaiseshikan, Naiyaayikan and Saankhyan scholars, the Boudha scholars like
> Southraanthikar, the Digambara Jainan and the Meemaamsakan. *
>
> * Thereupon he entered the temple and was about to step on the Sarvajna
> Peettham while holding the hand of Padmapaadar, when he heard the divine
> voice (Asareeri Vaakyam) of goddess Saraswathi: “Yatheeswaran, learning and
> scholarship alone are not enough for eligibility to ascend the throne;
> purity is also essential. *
>
> * After having accepted Samnyaasam, haven’t you enjoyed the worldly
> pleasures with several women? How then can you ascend the throne?” *
>
> * He replied: “Mother, since I was born, I have not done anything impure.
> I acquired all the knowledge in Kaama Saasthram by accepting another body.
> Why should this body be punished for that?” *
>
> * Saraswathi Devi was pleased with the answer, and Sree Sankaraachaaryar
> thus ascended the Sarvajna Peettham. He shone like a lodestar spreading the
> fragrance of Advaitha Vedaantham in the entire land. *
>
> * 36 Samnyaasi Matthams *
>
> * In the four corners of the country, he established Samnyaasi Matthams to
> continue to spread the Advaitham philosophy. *
>
> * He put Sureswaran in charge of Sringeri Mattham in the south,
> Hasthaamalakan at Dwaaraka in the west, Thodakan at Badari in the North and
> Padmapaadar at Puri in the east. *
>
> * 37 Samadhi*
>
> * Legend has it that this venerable seer’s demise (Samaadhi) occurred in
> the Vadakkunnaathha temple in Thrissur (Kerala) when he was composing the
> work, “Vishnu-Paadaadi Kesasthavam” written in Sragdhara metre. *
>
> * According to another version, his Samaadhi was at Kedaaranaatham in
> Himaalayas. *
> 38  SANKARAACHAARYAR’S WRITINGS
>
> * Sankaraachaaryar’s style of writing is lucid and profound. Penetrating
> insight and analytical skill characterise his works. His approach to truth
> is psychological and religious, rather than logical. He was a prominent
> religious teacher rather than a philosopher.  *
>
> * More than 300 works - commentative, expository, and poetical - are
> attributed to him. Most of the works have been compiled and published in 20
> volumes. It has been categorically stated that the Bhaashyams for the
> Prasthhaana-thrayam - the Vedams, Braahmanams and Upanishads – were indeed
> written by the Aadi Sankaran. There are quite a few other compositions,
> many of which, according to experts, are definitely his, and yet some other
> works that cannot be conclusively called so. *
>
> * I will continue with the important works of Sankaracharyar in next
> posting *
>
>
>
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