Pranam Excellent MR Giri; Sanskrit verse is a surprise. Also for those knee jerkers here isa tirukkural, which is phrased in such a manner, the usage of words and the meaning summarised from the Veda, and extolling the rain 2500 years ago: பால்: அறத்துப்பால் <https://www.ytamizh.com/thirukuralchapters/pal-1/> அதிகாரம்/Chapter: வான்சிறப்பு / The Blessing of Rain <https://www.ytamizh.com/thirukural/chapter-2/> குறள் 12 <https://www.ytamizh.com/thirukural/kural-12/>: துப்பார்க்குத் துப்பாய துப்பாக்கித் துப்பார்க்குத் துப்பாய தூஉம் மழை.: உண்பவர்க்குத் தக்க உணவுப் பொருள்களை விளைவித்துத் தருவதோடு, பருகுவோர்க்குத் தானும் ஓர் உணவாக இருப்பது மழையாகும். English Couplet 12: The rain makes pleasant food for eaters rise; As food itself, thirst-quenching draught supplies Couplet Explanation: Rain produces good food, and is itself food Transliteration(Tamil to English): Thuppaarkkuth Thuppaaya Thuppaakkith Thuppaarkkuth Thuppaaya Thoou Mazhai KR IRS 25921
On Fri, 24 Sept 2021 at 17:09, 'venkat giri' via iyer123 < [email protected]> wrote: > *Respected Sir/s,* > * The first thing that comes to my mind is the > Nursery Rhyme taught early childhood* > > *NURSERY RHYME* > *Lyrics* > *Rain, rain, go away* > *Come again another day* > *Daddy wants to play* > *Rain, rain go away* > *Rain, rain, go away* > *Come again another day* > *All the family wants to play* > *Rain, rain, go away* > ............. > * RAIN * > *is liquid water in the form of droplets that have condensed from > atmospheric water vapor and then become heavy enough to fall under gravity. > Rain is a major component of the water cycle and is responsible for > depositing most of the fresh water on the Earth. It provides > suitable conditions for many types of ecosystems, as well as water for > hydroelectric power plants and crop irrigation.* > > * The major cause of rain production is moisture moving > along three-dimensional zones of temperature and moisture contrasts known > as weather fronts. If enough moisture and upward motion is present, > precipitation falls from convective clouds (those with strong upward > vertical motion) such as cumulonimbus (thunder clouds) which can organize > into narrow rainbands. In mountainous areas, heavy precipitation is > possible where upslope flow is maximized within windward sides of the > terrain at elevation which forces moist air to condense and f*all out as > rainfall along the sides of mountains. *On the l**eeward side of > mountains, desert climates can exist due to the dry air caused by downslope > flow which causes heating and drying of the air mass. The movement of the > monsoon trough, or intertropical convergence zone, brings rainy seasons .* > > * Global warming is also causing changes in the precipitation > pattern globally, including wetter conditions across eastern North America > and drier conditions in the tropics. Antarctica is the driest continent. > The globally averaged annual precipitation over land is 715 mm, but over > the whole Earth it is much higher at 990 mm Climate classification systems > such as the Köppen classification system use average annual rainfall to > help differentiate between differing climate regimes. Rainfall is measured > using rain gauges. Rainfall amounts can be estimated by weather radar.* > * Rain is also known or suspected on other planets, > where it may be composed of methane, neon, sulfuric acid, or even iron > rather than water.* > *The amount of moisture in air is also > commonly reported as relative humidity; which is the percentage of the > total water vapor air can hold at a particular air temperature* > > * Raindrops have sizes ranging from 0.1 to 9 mm > mean diameter but develop a tendency to break up at larger sizes. Smaller > drops are called cloud droplets, and their shape is spherical. As a > raindrop increases in size, its shape becomes more oblate or flatten.* > * Rain is measured in units of length per unit time, typically in > millimeters per hour, or in countries where imperial units are more common, > inches per hour. The "length", or more accurately, "depth" being measured > is the depth of rain water that would accumulate on a flat, horizontal and > impermeable surface during a given amount of time, typically an hour. One > millimeter of rainfall is the equivalent of one liter of water per square > meter.* > > * The standard way of > measuring rainfall is the standard rain gauge, Other types of gauges > include the popular wedge gauge (the cheapest rain gauge and most fragile), > the tipping bucket rain gauge, and the weighing rain gauge. For those > looking to measure rainfall the most inexpensively, a can that is > cylindrical with straight sides will act as a rain gauge if left out in the > open, but its accuracy will depend on what ruler is used to measure the > rain with. * > > > *Wettest known locations* > CHIRAAPUNJIi > *,** situated on the so*u*thern slopes of the Eastern Himalaya in > Shillong, India is the confirmed wettest place on Earth, with an average > annual rainfall of 11,430 mm ** The highest recorded rainfall in a > single year was 22,987 mm in 1861. The 38-year average at nearby > Mawsynram, Meghalaya, India is 11,873 mm * > > *The following verse from the Yajurveda refers to the aspirations of a > nation; and for this reason, it may be reckoned as one of the best national > anthems:* > > > > *राष्ट्राभिवर्द्धन मन्त्र:* > > *आ ब्रह्यन् ब्राह्मणो बह्मवर्चसी जायताम्* > *आस्मिन्राष्ट्रे राजन्यः शूर इषव्यः अति* > > *व्याधी महारथो जायताम्* > > > > *दोग्ध्री धेनुर्वोढानड्वानाशुः सप्तिःपुरंध्रिर्योषा जिष्णू रथेष्ठाः > सभेयोयुवा S स्य यजमानस्य वीरो जायतांनिकामे निकामे नः पर्जन्यो वर्षतु* > > *फलिन्यो न ओषधयः पच्यन्ताम्* > > *योगक्षेमो नः कल्पताम्* > > .*-- शुक्ल यजुर्वेद ; अध्याय २२, मन्त्र २२* > > *Om * > *aa brahman brahmanO brahmvarchasi jaytama* > * Asminraashrte rajanyah sura ऽ ishavyoऽti* > *vyadhi **maharatho jaytam* > * dogdhri dhenurvodhaऽnadvanashuh saptih* > * purandhiryosha jishnu rathesthaah sabhayo* > * yuvasya yajmanasya viro jayataam* > *nikame nikame na parjanyo varshatu* > *phalinyo na oushadaya pachyantaa* > *yogakshemo nah kalpantaam * > *-- Shukla Yajurveda 22, Mantra 22* > > *(Translatio.- O Brahman! let the Brāhmaṇa be shine with his spiritual > radiance in this nation, the Kshatriya be brave archer and great warrior. > In this nation let the cow be milky, the bull be strong, the horse be > speedy, woman be alert, a warrior be winner, a youth be very good speaker, > let a son of this yajamāna be brave. Let there be rain when needed. Let the > trees bear fruit. Let our living be happy and prosperous)...."... > from....Ancient INDIAN WISDOM* > *O Lord! May my nation give birth to greatest of intellects.* > *May we have brave and talented warriors who can destroy the entire army > of attackers.* > *May we be blessed with cows.* > *May we all speak with wisdom and love.* > *May we be strong to carry heaviest of responsibilities.* > *May we have dynamism to move ahead under any situation.* > *May glory of woman be foundation of my nation.* > *May we be example of teamwork.* > *May each of us be mighty and gifted.* > *May we all live to give back selflessly.* > *May our children surpass the standards we set.* > *May we accomplish whatever we decide.* > > *May clouds of my nation bless me with RAIN that nurtures.* > *May the food of my nation be medicine.* > > *May all our noble wishes be true.* > *May our freedom nurture the entire world.* > > I > *".......A meaningful prayer is yet another feature of the Vājasaneyī > Samhita. The following mantra was regarded as the Vaidika national anthem > and did ignite many minds during freedom fight.* > > * ..This *"Rashtrabhivardhan Mantra" of Yajurveda * is inscribed on the > walls of DAKSHINESHWAR Temple. * > > > ------- > *Regards* > *V.Sridharan* > *Trichy* > > > > > > > > > > On Wednesday, 22 September, 2021, 07:23:02 pm IST, 'gopala krishnan' via > iyer123 <[email protected]> wrote: > > > Dear Sekar > > Rather than time and money , how to execute in the crowded city is a > problem. In Chennai, Mount road with metro, vast arrangements were for > draining water. More than 4 years round about travel leaving mount road. > Now well laid roads, Metro lights always, but after a good rain still road > is flooded!!! > Gopalakrishnan > > On Wednesday, 22 September, 2021, 06:42:31 pm IST, Rajaram Krishnamurthy < > [email protected]> wrote: > > > True we get what we deserve and some of us also clogged along with the > majority to suffer. KR IRS 22921 > > On Wed, 22 Sept 2021 at 16:55, 'N Sekar' via iyer123 < > [email protected]> wrote: > > Gopa sir, > > Thanks for the piece on rains. > > I heard the one of the reasons for the flooding of the roads in spite of > having drainage systems is, w r t Mumbai: > > The system was not built to handle the amount of rain and was not built > for a population of this size. > > The garbage that is thrown in the drainage with total disregard for civic > responsibilities, adds to the problem as it clogs the pipes. > > The report said the pipes need to be cleaned and widened and relaid, > among other things. > > But who has the time to worry about these things? People vote for the same > councillors in spite of non performance. > We get what we deserve. > > Sent from Yahoo Mail on Android > <https://go.onelink.me/107872968?pid=InProduct&c=Global_Internal_YGrowth_AndroidEmailSig__AndroidUsers&af_wl=ym&af_sub1=Internal&af_sub2=Global_YGrowth&af_sub3=EmailSignature> > > On Wed, Sep 22, 2021 at 3:12 PM, Rajaram Krishnamurthy > <[email protected]> wrote: > Pranam > Innocent and someone from USA says its kid's stuff?; nowadays I also fall > into the pit of "not understanding" and wait for someone to write with the > understanding; anyway, Rig vedam speaks about Parjanya means Rain in > Mandala 5 chap 83 as under: this is adult stuff: > > 1. SING with these songs thy welcome to the Mighty, with adoration praise and > call Parjanya. > The Bull, loud roaring, swift to send his bounty, lays in the plants the > seed. for germination. > 2. He smites the trees apart, he slays the demons: all life fears him who > wields the mighty weapon. > From him exceeding strong fices e'en the guiltless, when thundering > Parjanya smites the wicked. > 3. Like a car-driver whipping on his horses, he makes the messengers of rain > spring forward. > Far off resounds the roaring of the lion, what time Parjanya fills the > sky with rain-cloud. > 4. Forth burst the winds, down come the lightning-flashes: the plants shoot > up, the realm of light is streaming. > Food springs abundant for all living creatures, what time Parjanya > quickens earth with moisture. > 5. Thou at whose bidding earth bows low before thee, at whose command hoofed > cattle fly in terror, > At whose behest the plants assume all colours, even thou Parjanya, yield > us great protection. > 6. Send down for us the rain of heaven, ye Maruts, and let the Stallion's > flood descend in torrents. > Come hither with this thunder while thou pourest the waters down, our > heavenly Lord and Father. > 7. Thunder and roar: the germ of life deposit. Fly round us on thy chariot > waterladen. > Thine opened water-skin draw with thee downward, and let the hollows and > the heights be level. > 8. Lift up the mighty vessel, pour down water, and let the liberated streams > rush forward. > Saturate both the earth and heaven with fatness, and for the cows let > there be drink abundant. > 9. When thou, with thunder and with roar, Parjanya, smitest sinners down, > This universe exults thereat, yea, all that is upon the earth. > 10. Thou hast poured down the rain-flood now withhold it. Thou hast made > desert places fit for travel. > Thou hast made herbs to grow for our enjoyment: yea, thou hast won thee > praise from living creatures. > > Rig Veda Book 5 Hymn 83अछा वद तवसं गीर्भिर आभि सतुहि पर्जन्यं नमसा विवास | > कनिक्रदद वर्षभो जीरदानू रेतो दधात्य ओषधीषु गर्भम || > वि वर्क्षान हन्त्य उत हन्ति रक्षसो विश्वम बिभाय भुवनम महावधात | > उतानागा ईषते वर्ष्ण्यावतो यत पर्जन्य सतनयन हन्ति दुष्क्र्तः || > रथीव कशयाश्वां अभिक्षिपन्न आविर दूतान कर्णुते वर्ष्य्रं अह | > दूरात सिंहस्य सतनथा उद ईरते यत पर्जन्यः कर्णुते वर्ष्यं नभः || > पर वाता वान्ति पतयन्ति विद्युत उद ओषधीर जिहते पिन्वते सवः | > इरा विश्वस्मै भुवनाय जायते यत पर्जन्यः पर्थिवीं रेतसावति || > यस्य वरते पर्थिवी नन्नमीति यस्य वरते शफवज जर्भुरीति | > यस्य वरत ओषधीर विश्वरूपाः स नः पर्जन्य महि शर्म यछ || > दिवो नो वर्ष्टिम मरुतो ररीध्वम पर पिन्वत वर्ष्णो अश्वस्य धाराः | > अर्वाङ एतेन सतनयित्नुनेह्य अपो निषिञ्चन्न असुरः पिता नः || > अभि करन्द सतनय गर्भम आ धा उदन्वता परि दीया रथेन | > दर्तिं सु कर्ष विषितं नयञ्चं समा भवन्तूद्वतो निपादाः || > महान्तं कोशम उद अचा नि षिञ्च सयन्दन्तां कुल्या विषिताः पुरस्तात | > घर्तेन दयावाप्र्थिवी वय उन्धि सुप्रपाणम भवत्व अघ्न्याभ्यः || > यत पर्जन्य कनिक्रदत सतनयन हंसि दुष्क्र्तः | > परतीदं विश्वम मोदते यत किं च पर्थिव्याम अधि || > अवर्षीर वर्षम उद उ षू गर्भायाकर धन्वान्य अत्येतवा उ | > अजीजन ओषधीर भोजनाय कम उत परजाभ्यो ऽविदो मनीषाम || > > achā vada tavasaṃ ghīrbhir ābhi stuhi parjanyaṃ namasā vivāsa | > kanikradad vṛṣabho jīradānū reto dadhāty oṣadhīṣu gharbham || > vi vṛkṣān hanty uta hanti rakṣaso viśvam bibhāya bhuvanam mahāvadhāt | > utānāghā īṣate vṛṣṇyāvato yat parjanya stanayan hanti duṣkṛtaḥ || > rathīva kaśayāśvāṃ abhikṣipann āvir dūtān kṛṇute varṣyṛṃ aha | > dūrāt siṃhasya stanathā ud īrate yat parjanyaḥ kṛṇute varṣyaṃ nabhaḥ || > pra vātā vānti patayanti vidyuta ud oṣadhīr jihate pinvate svaḥ | > irā viśvasmai bhuvanāya jāyate yat parjanyaḥ pṛthivīṃ retasāvati || > yasya vrate pṛthivī nannamīti yasya vrate śaphavaj jarbhurīti | > yasya vrata oṣadhīr viśvarūpāḥ sa naḥ parjanya mahi śarma yacha || > divo no vṛṣṭim maruto rarīdhvam pra pinvata vṛṣṇo aśvasya dhārāḥ | > arvāṅ etena stanayitnunehy apo niṣiñcann asuraḥ pitā naḥ || > abhi kranda stanaya gharbham ā dhā udanvatā pari dīyā rathena | > dṛtiṃ su karṣa viṣitaṃ nyañcaṃ samā bhavantūdvato nipādāḥ || > mahāntaṃ kośam ud acā ni ṣiñca syandantāṃ kulyā viṣitāḥ purastāt | > ghṛtena dyāvāpṛthivī vy undhi suprapāṇam bhavatv aghnyābhyaḥ || > yat parjanya kanikradat stanayan haṃsi duṣkṛtaḥ | > pratīdaṃ viśvam modate yat kiṃ ca pṛthivyām adhi || > avarṣīr varṣam ud u ṣū ghṛbhāyākar dhanvāny atyetavā u | > ajījana oṣadhīr bhojanāya kam uta prajābhyo 'vido manīṣām || KR IRS 22921 > > On Wed, 22 Sept 2021 at 15:42, 'gopala krishnan' via iyer123 < > [email protected]> wrote: > > *MAZHA- THE RAIN* > > Dear friends, > > Today my posting is round about rain. It is raining period in Chennai, > temperature is coming down and water is flowing at all required places. > Unlike Kerala, Tamilnadu and in particular Chennai is more plain and > draining water is more difficult. The first effect of a good rain is > cooling the atmosphere. > > Day before yesterday, it was with heavy lighting and thunder. I felt the > lightning would have affected trees. But it affected electrical points. *My > BSNL Modem became faulty, my UPS became faulty.* After contacting the AE > in telephone exchange, who was available in the evening, somehow I replaced > modem through a Franchise. For the UPS, after attending many other > cases, technician came with a new UPS, changed, took the old one for > repair, and distilled water topped up in the battery, somehow made it to > work. > > My reverse osmosis man called and informed, if the machine do not work it > could be due to the small transformer inside became faulty. Somehow it was > not affected. Some information about rain > > Sincerely, > > Gopala Krishnan 22-09-2021 > > *1. Rain in Middle East.* > > After seeing the wider roads with 4 lane traffic, more cars than buses, > and bus shelter with information about bus routes and schedule, with > fewer men forming the queue system I looked around for drainage in the > roads at Dubai during my first visit. I could find none. > > I asked my son in law how the rain water might go if it rains there with > a little hesitation. He answered me it rains there now more occasionally > , roads get flooded, but after 10-12 hours the water get absorbed and > till such time water would be gradually decreasing. There is blocking. > I am told the planning has not looked in to drainage earlier and now > thinking of solutions. It was in 2002. > > Some 5 years back, there were rains at Jeddah in Saudi Arabia , unusually > much more where my son is working. There the roads were flooded to waist > lever water or more. Somehow my son could drive and reach through knee deep > water, he told me when I called him after watching the TV News. > > In the last vacation when I asked about the drainage there, he told > already they have started initiative there, since flooding is more and > sometimes buildings also go in water in low lying areas. From his talk I > understood, there would be ups and downs to certain extent there. > > *1a. Drainage in Trivandrum* > > Even with drainage systems the condition was not so good, especially in > the Kerala State capital Trivandrum till 2004 when I was there. If there > was continuous rain for a day, there might be knee deep water at East > fort and water used to enter to the steps of Pazhavangadi temple. > Thampanoor used to have more water even to waist level. Somehow having a > lot of ups and downs, it used to drain in 2-3 hours maximum. Without > wetting clothes it was impossible to travel by any means in that area. > > From the nearby open area water used to enter my residence quarters in the > compound. People are accustomed to the raised water level at East fort. > Even now no change has come. > > *2. Rain water absorbing.* > > Rain water get absorbed to ground and making it wet and absorb gradually > to inside. It is this rain water getting absorbed reach water plate and > coming to wells. > > Years before in a rainy season there was a talk in Tamil Doora darsan > channel, about keeping the sides of open wells with soil and only the front > plat- form to be cemented. This would make water absorb in to the well > which is a reserve. > > *3. Water collection to bore wells* > > In Chennai and nearby areas it is compulsory to approve the building > plans to have a water collection near bore well or open well . The rain > water from roof top has to be essentially connected to this collection > point. In this point water get absorbed to the ground making available more > water. This collecting point is somewhat similar to a soak pit and > extended near to well .Area for about 16 sq. feet around bore well is > filled with good soil which would absorb in to the ground. It is > observed after a good rain bore well water fill the overhead tank in half > the time, comparing to previous days. > > *4. Laksha dweep islands* > > While I was in Trivandrum Training centre people from Laksha dweep > coming for training has told me without leaving a litre of water from > roof tops they collect water in special tanks made. This water is filtered > and used by them for drinking. For them the rain water is very costly and > precious. > > *5. Rain water flowing through slum trenches.* > > One observation I could make is with all efforts the dirt and waste would > be there in the trenches. With rain water it might flow away to certain > extent and there would be good cleanliness. Even in the black top roads > after rain the cow dung and all miscellaneous items sticking to the bitumen > might wash away and the road appear good as if newly laid. Most of the > roads are re-laid in my area once in two years. > > *6. Water harvesting system* > > Many municipalities have planned for water harvesting system. Concrete > trenches are made on sides of streets and roads, with special instruction > not to connect waste water lines. During rain, water from roads is > collected through these trenches falling on the roads to a lake called > Eari in Tamilandu. > > This system is implemented in my area, I could see through this trench, > water flowing even after 2 days , the rain has stopped. The municipal > water supply is made through digging bore wells about 500 metres away from > this Eari. Slops and inter connection are made in the trench. In Chennai > our area is one where there is *not much queue* for tap water in the > streets. > > *7. Rain water drinking* > > In primary classes I learnt rain water after first rain is pure, > collecting in pots from the open and good for drinking. However I have > seen nobody doing so either earlier or now. Most use well water or tap > water coming through municipal pipes. > > *8. Good water taps in the house.* > > While bore well water is lifted , a tap is provided in the work area > which would give good water before it reach the overhead tank and going > through pipes. > > After three days of my new home construction in Chennai , my wife asked > the lady servant to get water from a tap. Thinking it is the convenient > tap, she opened the pure water tap and took the available water and closed > the tap!! . Next day the bore-well was found not lifting water due to > air block. Having no other source and not so familiar to neighbours, we > took water from street tap not only for drinking but to pour in to pipes > to clear the air block with a nearby electrician. > > > > My wife too understood the importance that tap then only.( The lifted > water was exhausted without knowing the bore well problem and not even a > drop was in the overhead tank.) > > As munjagrithai muthanna, no more risks, next day I installed the > reverse osmosis and aqua guard and made the tap *too tight*. Now very > familiar to the tap, it is used to open and see whether airlock is there > after switching ON the bore well. > > *9. Use of well water after big rains* > > In open wells we can see after continuous rain for three or four days > water as muddy. The colour would be slightly changed. After fetching the > water and keeping in a pot the mud would settle down and clear water is > seen at top . This water has to be filtered again and boiled before > using. Still colour may not change much in the boiled water but soil > content would be less. > > *10. Full water in wells* > > > > After a good rain for two or three days we can see water to the ground > level itself in the well. This is rain water through the soil coming to > well. It will go down like anything after two or three shiny days. > > *11. Jala dosham* > > In my boy hood days I never understood body condition created due to > water. It is created not only due to drizzling or heavy rain, but also > due to not drying away water fully from the head after a bath in any part > of the body. > > *12. Teaching about water* > > I am concluding this posting about water after telling a small incident > before a few years. I went to the local high school here to include my > wife’ name in the voters list on last Saturday. The revenue staffs were to > issue and collect filled up forms in a class room. Since they came a > little late, I was just going through the black board in the class. > > The different source of water was written with chalk piece and it was > written *“ Water is used by people in many ways”.* > > I am not sure the board writing was by a student or teacher. I got > astonished not to see: ”Water IS MOST ESSENTIAL for human life”. > > This would have been the first line either the student would have / > teacher would have taught or corrected. > > I asked my wife to look at the board to pass the time. She simply replied > what is written is correct and it means what I meant and diverted the > topic- Other people are listening us. Don’t talk of your old working > experience as teacher here. I think for that you are talking now. > > The revenue staff luckily arrived by the time. > > MY FINAL NOTE- This posting might be simple. The aim is to make > understand our ipad kids about water and its essentiality and problems > created by rain as information if some member asks the kid to read it. > *Recently > there was a mail from member from USA that he asks the kids my postings > since he found very useful. * > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/1164538602.208784.1632305514990%40mail.yahoo.com > <https://groups.google.com/d/msgid/iyer123/1164538602.208784.1632305514990%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CAL5XZoqi2Qz8UQtgQfcARM%3DhHTOZtNAcG51NvZ-d8CV7ehYSGQ%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CAL5XZoqi2Qz8UQtgQfcARM%3DhHTOZtNAcG51NvZ-d8CV7ehYSGQ%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/2090986153.141459.1632309904274%40mail.yahoo.com > <https://groups.google.com/d/msgid/iyer123/2090986153.141459.1632309904274%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/CAL5XZorjxVhyCfySfzuW2AxkBTEyv6WUppMGWEdWbSwLKx%2B%3D-w%40mail.gmail.com > <https://groups.google.com/d/msgid/iyer123/CAL5XZorjxVhyCfySfzuW2AxkBTEyv6WUppMGWEdWbSwLKx%2B%3D-w%40mail.gmail.com?utm_medium=email&utm_source=footer> > . > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/94792576.266228.1632318770514%40mail.yahoo.com > <https://groups.google.com/d/msgid/iyer123/94792576.266228.1632318770514%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > > -- > You received this message because you are subscribed to the Google Groups > "iyer123" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to [email protected]. > To view this discussion on the web visit > https://groups.google.com/d/msgid/iyer123/1533644549.849114.1632483571861%40mail.yahoo.com > <https://groups.google.com/d/msgid/iyer123/1533644549.849114.1632483571861%40mail.yahoo.com?utm_medium=email&utm_source=footer> > . > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. 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