Pranam
Who is a true liar?. What is meant by hypocrisy and true-lies?.
This quote by Mr G: *My note- The importance of srardha at Gaya is vividly
told. Pithru is liberated by performing srardha at Gaya. A liberated pithru
becomes Deva. **Still many states my writings in this regard are not
correct. For them Gaya srardha is another Theertha srardha and
Badakhana??!!!*
The word Bada khana was used only by him Mr G and not by me at
all; he only wrote that Gaya srardham is a bada khana once and for all; if
he disagrees let him say so and as Kamal Hassan does in Bigg Boss I shall
release the Kurumpadam of his writing on the waLL. (also available in the
net). Now read again what he had written: "My father had committed grave
sins while he was alive and killing a brahmin was one the gravest sin he
had committed. My grandfather was even worse than my father and his dark
complexion is nothing as compared to his grave sins. He had killed numerous
innocent sages for no fault of theirs. All three of us have come to express
our gratitude as we have become liberated from our sins by the virtue of
the shraddh rituals you have performed. The water which you had offered to
us while performing the rituals have given us the ability to communicate
with you, *even though we are spirits.' **After finishing his tale, Sanat
kumar told sage Raimya that Gaya was supreme among all the places of
pilgrimage and the virtues of performing shraddh over there is
incomparable.*
Many controversies as rendered by him. 1 liberation from sin and
we are all spirits; 2 virtue of shraddha and ability of the spirit to
communicate by water which is shraddha; 3 Mr G said once Gaya shraddha is
performed the elders attain moksha so no further shrardhams required-hope
he might not have forgotten conveniently as he feigns often memory-loss and
un understanding. and termed it as "Bad-kahana the greatest feast forever;
buty poor idiot sanatkumara says contrary to Mr G the professor and Guru
as." Gaya is supreme among all the places of pilgrimage and virtues are
incomparable (to others or the rest)"; that means that as Rama is praised
more than Vishnu sahasranamam -it shall not be construed as STOP READING
VISHNU SAHASRANAMAM AND STATE SRI RAMA RAMETHI THRICE". If some people he
wrote is self ADDRESS THEN IT IS Ok. fOR gOD SAKE LET HIM NOT PRETEND THAT
"i DO NOT UNDERSTAND". KR IRS 11121
On Mon, 1 Nov 2021 at 06:51, 'gopala krishnan' via iyer123 <
[email protected]> wrote:
>
>
> *DIVINE INFORMATION PART 2-4*
>
> *Respected friends, *
>
> *I hope this new series Varahapurana is interesting. These are
> information posted in US Brahmins Yahoo group in 2010 by Dilip Kumar
> Ravindran. *
>
> *Sincerely,*
>
> *Gopalakrishnan 01-11-2021*
>
>
> * Varaha Purana part 5 Posted by: "DILIP KUMAR RAVINDRAN"
> [email protected] <[email protected]> prdili Fri Oct 22, 2010 5:28 am (PDT)
> *
>
> *KING VASU AND SAGE RAIMYA UNITE WITH SRI HARI*
>
> * Prithvi was anxious to know about the effect sage Brihaspati's
> discourses had on King Vasu as well as sage Raimya. She asked lord
> Varah-"What did both king Vasu and sage Raimya do after listening to the
> preachings of sage Brihaspati?" *
>
> * Lord Varah replied-"King Vasu was so impressed by Brihaspati's
> discourses that he decided to spend the rest of his life in the service of
> lord Narayan. He appointed Viwasman-his eldest son as his successor and
> left for Pushkar teerth. He engaged himself in austere penance by chanting
> pundarikaksha stotra. One day, while Vasu was chanting pundarikaksha
> stotra, he experienced an amazing incident-an entity whose complexion was
> blue, manifested from his body and stood with folded hands. In his
> bewilderment, king Vasu requested the stranger to introduce himself. *
>
> * The entity narrated the following tale to him - *
>
> *"O King, you were the ruler of Janasthan in your second previous birth.
> Once, while you had gone deep into the forest on a hunting spree, you were
> delighted to find a deer which in fact was none other but myself. In fact,
> I had disguised myself as a deer and was wandering in the forest. Being
> oblivious of this fact you had killed that dear. Later on, when you
> realized your mistake, you cursed yourself for having killed an innocent
> Brahmin. To get absolved of this sin, you had observed a fast on Ekadashi
> and had donated a cow to please lord Narayan .*
>
> * But, in spite of all these austerities you did not attain liberation
> because at the time of your death you had chanted your wife's name whose
> name was Narayani instead of Narayan. This blunder of yours had stopped you
> from attaining to Vishnu loka for one complete kalpa. But, my revengeful
> soul continued to torture your soul till it was driven out by lord
> Narayan's escorts. It was only then that you were able to attain to Vishnu
> loka." *
>
>
> * "In your next birth you were born as the king of Kashmir. I did not
> spare you even in that birth and possessed your body. You performed
> numerous yagyas to get rid of me but all your efforts went in vain as you
> had not chanted the holy name of lord Vishnu in any of the rituals that you
> had performed. But, now I was forced to abandon your body since you have
> been constantly chanting the sacrosanct pundarikaksha stotra.I have also
> become absolved of all my sin by the virtue of listening to the
> pundarikaksha stotra." *
>
> *King Vasu expressed his gratitude to the entity for shedding light on his
> previous births. Suddenly, a divine aircraft descended from the heaven and
> king Vasu left for Vishnuloka mounted on it. *
>
> * Meanwhile, sage Raimya got the news of Vasu's ascension to heaven to
> Vishnuloka, he wanted to emulate the feat of his friend. He reached Gaya
> and performed shraddh in the name of his ancestors .*
>
> *He then engaged himself in an austere penance .Sanat kumar-one of the
> manasputras became very pleased by Raimya's penance and appeared before
> him. *
>
> *He complimented Raimya for liberating his ancestors by performing shraddh
> at Gaya. He then described the virtues of performing shraddh at Gaya and
> narrated the following tale - *
>
> * "There lived a king named Vishal who had no son. One day, he invited few
> Brahmins to his palace and asked them how he could beget a son. All the
> brahmins revealed to him that he did not have son because of the curse of
> his ancestors.*
>
>
> * "You have not performed their shraddh so, they are angry with you and
> you can never beget a son unless you performed shraddh rituals at Gaya. *
>
> *Vishal went to Gaya as per the instruction of the brahmins. He performed
> the shraddh rituals and offered pinda-daan in the name of his ancestors.*
>
>
> * While he was still performing the rituals, he was amazed to see three
> men descending from the sky-one of them was of fair complexion while the
> remaining two were of wheatish and dark complexion respectively. *
>
>
> *Vishal curiously asked them as to who they were. The fair-complexioned
> person replied- *
>
>
> *'I am your father-'sit' . The person with wheatish complexion is my
> father and the third person amongst us is my grandfather. *
>
>
> *My father had committed grave sins while he was alive and killing a
> brahmin was one the gravest sin he had committed. My grandfather was even
> worse than my father and his dark complexion is nothing as compared to his
> grave sins. He had killed numerous innocent sages for no fault of theirs. *
>
> *All three of us have come to express our gratitude as we have become
> liberated from our sins by the virtue of the shraddh rituals you have
> performed. *
>
>
> * The water which you had offered to us while performing the rituals have
> given us the ability to communicate with you, even though we are spirits.'
> *
>
>
> *After finishing his tale, Sanat kumar told sage Raimya that Gaya was
> supreme among all the places of pilgrimage and the virtues of performing
> shraddh over there is incomparable. *
>
>
> * Sage Raimya dedicated rest of his life to the worship of lord Gadadhar.
> At last, lord Gadadhar appeared before him. Sage Raimya requested the lord
> to give him a place in his abode which was dwelled by sages like Sanak and
> Sanandan . *
>
>
> *Lord Gadadhar blessed him by saying-'So be it. 'This way, sage Raimya
> attained enlightenment with the blessings of the merciful lord Gadadhar and
> ultimately attained to the divine abode of lord Vishnu. *
>
> *My note- The importance of srardha at Gaya is vividly told. Pithru is
> liberated by performing srardha at Gaya. A liberated pithru becomes Deva. *
>
> *Still many states my writings in this regard is not correct. For them
> Gaya srardha is another Theertha srardha and Badakhana??!!!*
>
> *I will continue in next posting*
>
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