Pranam
          Economics shall be repaired to become the part of Ecology is an
utopian thinking. Assuming but not admitting it as true, the combination of
the Economy and Ecology is feasible only in a barter system, where the
ecology of the area is the economics of the needs and the survival and
where the needs are controlled for lack of the bartered goods. Then the
human crime arises as a teak for a salt may not be equity, but area barter
would make the needs and cost uncompromisable. Ecology has inequality in
subjective products as in humanity. Demand and the supply would dictate the
pros and cons of the exchanges. That would be another economic suicide
under the Ecology. Again the teaching does not place a person to change;
the thinking process does; and that process is a variable factor causing
the inequality among the human. As Ecology has a built in growth by
prakrithm, so too the economy an unwritten constitutional growth as a
subjective satisfying the needs; only the greediness causes the destruction
of nature destruction and not the economy by itself. Use and misuse are the
thought process of needs and the greedy needs.  And there is no law binding
such greeds other than the THEISM, which Sri YM hold the view that IT IS
NOT CONNECTED TO ANY RELIGION, WHICH IN MY OPINION IS ERRONEOUS. Theism is
the only solution and even in the biggest communist regimes, theism
prevails as a cognitive fire, which the world statistics would show (vide
chinese statistics if some one did not notice). Theism is a thought
process emanating only out of the religious books as no one can think from
the emptiness. If books were written erroneously the theism of that book
leads wrongly to the people. Theism depends on the use and misuse. The
cause of it is the book. How the book was read is the secondary cause; and
slowly the secondary assumes the priority as a prime cause. THE PROCESS OF
THINKING IS EFFECT OF THE CHAOS. Theism is always running parallel to
course correct but inevitably failed due to the greedy nature of the human,
which can be cured only by the medicine of theism; poison cures the poison.
Ecology is the parent of all the good and bad. Economics is also the cause
of good and bad. It is we, who had to course correct oneself , through the
swa dharma theism and not seek what easily the brain can absorb as a
running solution.   KR IRS 10+11=21

On Wed, 10 Nov 2021 at 06:00, Markendeya Yeddanapudi <
[email protected]> wrote:

>
>
> --
> *Mar*Repairing Economics
>
>
>
> Wants are not unlimited, it is the yearning and need and drive, to
> synchronize one’s living with the ever changing universe that creates the
> unending yearning, to participate in the new and new emerging phenomena, to
> feel continuously the flood of matrices, that is being misrepresented in
> the Economic Science, protesting that it is as scientific as the dying
> Newtonian Physics, that has created the basic blunderous paradigm.
>
> The correct dictum is that as part and partisan in the ever changing
> universe, the want to change is infinite in the reality of the abstract
> infinity.
>
> The next dictum of economics that a want can be satisfied, shall be
> changed into the statement, that there are steps in the understanding,
> participation and synchronization in the changing universe, that one
> creates one’s own space-time. Mere material wants that cater to vanity and
> egoism do not create satisfaction at all but only restlessness.
>
> Wants are not competing. It is the struggle to discover and adjust to
> one’s own space-time that creates the wrong phrase, ‘alternate uses ‘of
> Lionel Robins.
>
> Economics must be corrected by making it a branch of Ecology. It has to
> tell that an ordinary man essentially is an organism, among the organisms
> of the Biosphere. That every organism is a complement of the other
> organisms, all, striving to live in symbiotic emotions and need
> satisfaction.
>
> That an ordinary man can live happily only when the air is not polluted
> and poisoned, as it is the medium of communication in nature through
> smelling. It is the language of nature or the Biosphere.
>
> YM
>
> --
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