Pranam
Japan is undoubtedly a nation of integrity with offering the
opportunity with equanimity. Japanese culture and courtesy are the same as
Indian welcome. My stat is only to show how Asia is progressing faster and
one day who knows, maybe make other continents dependent also. The slow
phase of china is only because of that. Indian conglomerates of nations of
similar character and intent, would shake even the small arms of enemies of
this land. Every war monger at any point of time should have shaken the
earth a little bit. But is there any nation, which has progressed so
fast after Hiroshima?. Similarly I do appreciate Singapore who are
reclaiming the soil from the sea also. Dharmam chara nation is showing the
way with a high percentage of progress silently. Hence invidious night
creatures and their unintelligent acrimonious comments shall not
reverberate in the shallow of the group. AS A MATTER OF FACT I HAD THIS
WRITTEN 2 DAYS BACK HOLDING IT; NOW RELEASED:
ABUSIVE NARA AND IGNORANCE ON SUDRA BY VADHYAR
The earth rotates with the fertile Acharyas and ancestors as
well as with the idiotic, ignorant weeds like vadhyars also. Patience is
the words of the earth matha. The earth has a third category with which
also churn in the right direction, viz, useless crowd who eats, sleeps and
snores even if the earth were to crack. LOKO BINNA RUCHI.
2 The *Vedas* speak of a variety of matters. So how are we to
accept the view that their most important teaching is the concept of
Self-realisation expounded in the Upanisads constituting the *Vedanta?*
They mention a number of sacrifices like agnihotra, somayaga, sattra and
isti and other rituals in addition. Why should it not be maintained that it
is these that form their chief purpose? It is through the various entities,
through knowledge of a multiplicity of subjects, that we may know of this
One Object. Yoga, meditation, austerities, sacrifices and other rites,
ceremonies like marriage, state affairs, social life, poetry: what is the
goal of all these? Itis the One Reality. And that is the goal of the Vedas
also. All objects and all entities other than this true Object are subject
to change. They are like stories remembered and later forgotten. (In our
ignorance) we do not percieve the One object behind the manifoldness of the
world. The Vedas take us to the One Reality through the multifarious
objects that we do know.
3 To attain this One reality we need to discipline our mind in
various ways. Performing sacrifices, practising austerities, doing the
duties of one's own dharma, building gopurams, digging ponds for the
public, involving ourselves in social work, samskaras like marriage, all
these go to purify our consciousness and, finally to still the mind that is
always agitated. (cittavrtti-nirodha). The purpose of different works is to
help us in our efforts to attain the Brahman.
4 "Ved"[from"vid"] means to know. The Upanisads proclaim:" The
Atman is that by knowing which all can be known. " The goal of the Vedas is
to shed light on this Atman. The rituals enjoined on us in their first part
and the jnana expounded in the second have the same goal-knowing Iswara,
the Brahman or the Atman. The beginning of the beginning and the end of the
end of our scripture have the same ultimate aim. During the "mantrapuspa"
ceremony at the time of welcoming a great man this mantra is chanted:"Yo
Veda dau svarah prokto Vedante ca prathisthitah. " These words are proof of
the words mentioned above. The mantra means :" What is established in the
beginning of the Vedas as well as their end is the One Truth, the Reality
of Isvara. " The works associated with the beginning and the jnana
associated with the end-there is no difference between the goals of the two.
5 For the rituals that are divided in a thousand different ways
and for the knowledge(jnana) that is but one, the subject is common. That
is the Vedas have a common subject. The senses are incapable of perceiving
the Self. They are aware only of outward objects and keep chasing them.
This is mentioned in the kathopanisad(4.1)
<https://www.kamakoti.org/hindudharma/part5/referp5b.htm#KATHOPANISAD-4>{
parāñci
khāni vyatṛṇat svayambhῡs tasmāt parāṅpaśyati nāntarātman:kaś cid
dhīraḥpratyag-ātmānam aikṣad āvṛtta-cakṣur amṛtat-vam icchan. (1)}when
one's attention is diverted from the object in hand we say "parakku
parppadu"[in Tami] Our object is the Self. To be diverted from it and to
look around-or look away-is to be "paramukha"-it is the same as "parakku
parppadu". It is this idea that is expressed by the kathopanisad. But the
mind does not easily remain fixed on our goal. So it is only by performing
outward functions that we will gain the wisdom and maturity to turn our
look inward. We will develop such inner vision only by refusing to be
dragged down by the mind and the senses, and for this we must perform Vedic
works.
6 After learning about or knowing all other matters by inquiring
into them and by assessing them, we are enabled to grasp that by knowing
which we will know everything. That is the reason why the Vedas deal with
so many branches of learning, so many types of worship, so many different
works and so many arts and so many social duties. By applying the body in
various rites we lose consciousness of that very body. By directing our
thoughts to various branches of learning, by examining various
philosophical systems and by worshipping various deities the mind and the
intellect will in due course be dissolved. HENCE ALL ARE VEDIC BUT ALL ARE
NOT VEDA; A BANYAN TREE HAS BRANCHES, ROOTS, LEAVES, DEAD WOODS, BARREN
LEAVES, DEVIATED BRANCHES, FLOWERS, RAW SEEDS AND FRUITS, ESSENCE, WATER,
ENZYMES, VITAMINES ETC ETC; ALL ARE TERMED AS BANYAN TREE; BUT WITHOUT ALL
THESE, WITH A SMALL TRUNK AND ROOT WHAT CAN EXIST IS THE REAL BANYAN
TYREE. VEDA IS TRUTH AND ALL BRANCHES AND THE ACCESSORIES GET A NAME FROM
THE VEDAS, AND SO BECOME VEDIC; BUT EVEN WITHOUT THE VEDANTA AND OTJHER 6
PARTS YET VEDA CAN SHINE AND THAT IS VEDAM.
7 One cannot write anything outside the vedas as if original; in
other words, one can write only towing the line of Veda or else, it is
outside the ambit. If so and if accepted, then, Vedanta are many and
desired as minimum 108 explaining the Vedas. Procedural learning as from
Grammar to the Gruhya sutras are too many where the geology and the
geography led to the variations in the procedures, viz what one does in the
south, the north may do differently but the inner core alone is VEDA. Hence
only it is said that VEDA IS UNIVERSAL WHICH IS NOT ONLY LOGICAL, BUT NO
OTHER SCRIPTURES DO EXIST LIKE VEDA AS UNIVERSAL SUBJECT AT ALL. Then all
others are not against but the branches of the Banyan tree which can grow
but with or without those, Banyan tree will survive. And these are already
told by the seers and retold as the words of the seers with different
titles. Therefore, if the abuses were taken as a cognitive offence, it is
chargeable as against the seers. So such abusers are equivalent to “AVALAI
NINAICHUNDU URALAI IDITHA KADAI”; BY WRITING NONSENSE THE IGNORANT ABUSE
THE SEERS ONLY AND THE NONCHALANT ARE WATCHING OVER QUITELY.
8 On the contrary of the denials and assertions, had it been
exemplified with the evidence of quotes, explanations authentic as to what
is the other view, that is spreading the knowledge. Before writing it
would be effective to quote the verse with the meaning so that many would
learn also. Again, the least branch is part of the tree but not the tree
shall also be remembered. By reading Puranas one may read a stotra next and
may take time to reach the Upanishad to touch the Veda; on the contrary the
ability to grasp was /is endowed with to learn from the Upanishad to Veda
too is welcome. The roads to travel do matter for the time to reach the
destination. By learning the a Saka or few verses as shanti and kamya karma
mantra or srardha mantra as a functional, trying to focus as a Veda Vyasa
and decrying others as if a shit, behoves the age and the learning as a
laughable stock. Similarly ignorant and happy to rig others pains may feel
restive, but in totality, it behoves one’s character. Does one not know
about it at this age? yes, he knows; but mere ecclesiastical hacking in
others’ pains, thinking it is a pleasure, when even the face is unknown,
shows that ageing gracefully, is a significant term. Can anyone change the
tail of a DOG?
9 I, in the opening reply (which he did not read perhaps or pretends)
itself said that Bootha pretha pisasa is never used in any 3 rig and Yajur
and Sama Veda but used in Atharva vedam; but he writes that suddenly I
admitted it in the second as if I am woken from slumber. Idiot. Again he
cites the word, Bhootham Bhoothanathan as if it signifies the spirits,
which the unlearned may believe but not the one who knew the difference,
between the Bhootham ganam of Siva , Gananaam, and the bootham in the
stories. Yanaikku arrtam ente, kuthiraikku Kurram kadhandi. Revealing thy
ignorance.
10 Then on Vararuchi and his famous Paratchi petra which revives
him all the time wrongly interpreted , thinking he himself is drowning
himself in the cess pool. The Vadyaar said that Manu smrithi says that
children begotten by the dalit (sudra is the right word but he is safely
and legally using the word Dalt; vide while replying for calling
Tirubvalluvan as only Dalit and not Sudra) women through a Brahmin is only
a sudra and does not take the character and caste of the father; and
ASSERTED (unaware of his slipping) that Paratchi petra n is Tiruvalluvan is
sudra and so Tirukkural is written by a sudra; I am the sudra; another
member is sudra; so on so forth in a vituperative language. (And he will as
usual add jargons tomorrow for these unashamed). OK FINE; LETS ACCEPT IT AS
HE SAID; THEN VARARUCHI PARTAMOUR DALIT WOMEN DELIVERED 12 CHILDREN ON THE
ROADS WEITH THE MOUTH; AND THE FIRST ONE WAS NAmbudri; and so the nambudri
is a sudra; and al the rest are 10 in variety are sudras; and so the vadyar
practicing in Milecha country is a sudra and his family too; add on; what
applies one applies to all. Remember when writing that when you point out
one index finger 3 other fingers are pointing towards only you. OM SHANTI.
Nyasam and Mahanyasam had been written as given by the SEER and had he not
understood let him read again and again and shall not quote the word boota
without knowing the meaning and aseervadam mantra and prayer mantra as the
vedam since many least leaves the TREE is part of that TREE but not the
TREE.
KR IRS 231121
On Tue, 23 Nov 2021 at 10:39, APS Mani <[email protected]> wrote:
>
>
> On Tue, Nov 23, 2021 at 10:37 AM Aps Mani <[email protected]> wrote:
>
>>
>>
>> On Tue, Nov 23, 2021 at 9:42 AM Aps Mani <[email protected]> wrote:
>>
>>> I was waiting for my 'friend' to comment on Japan. He is a born hater
>>> ;of that ;country though the entire world lauds Japan. Expatriates flock
>>> to Japan for opportunities there because the living conditions are much
>>> better than Singapore! No amount of reasoning will cure the inherent
>>> problem of the critic. One hundred thousand labourers are migrating to
>>> Japan for blue collar work in the next couple of years from India. Let
>>> 'him' shout at the top of his voice. . As a very senior citizen he would
>>> have been living more comfortably in Japan at his present age compared to
>>> the present place!
>>>
>>> Mani
>>>
>>> On Tue, Nov 23, 2021 at 8:15 AM Narayanaswamy Iyer <[email protected]>
>>> wrote:
>>>
>>>> Dear folks
>>>>
>>>> So desu-ka?
>>>>
>>>> Ohayo, venkato-san. O-genki desu ka?
>>>>
>>>> Nihon-go sukoshi wakarimasu ka?
>>>>
>>>> South Korea can give the Nipponese a run for their money anytime.
>>>> Heard of K-pop? Gangnam? Kimichi?
>>>>
>>>> Iie, venkato-san?
>>>>
>>>> Ei-go de hanashite kudasai. Domo arigato.
>>>>
>>>> S Narayanaswamy Iyer
>>>>
>>>> On 23 Nov 2021, at 3:24 AM, 'venkat giri' via iyer123 <
>>>> [email protected]> wrote:
>>>>
>>>>
>>>> *Respected Sir/s,*
>>>> *JAPAN **is the only non-European
>>>> country to have made the transition from being underdeveloped. Over the
>>>> past century it has had the fastest growth rate of any country, and in the
>>>> past decades has outpaced all other countries. More than in any other
>>>> developed country except the U.S.S.R. Japanese growth has represented a
>>>> deliberate effort of government policy. It is **believed** that there
>>>> is evidential relationship between life expectancy and economic growth. *
>>>>
>>>> * JAPAN is one of the most rapidly aging societies in the world. A
>>>> quarter of the population is age 65 or older. In TOKYO alone, some 3.1
>>>> million residents will be 65 or older by 2025, according to the health
>>>> ministry. The Japanese have the longest life span in the world with 86
>>>> years for women and 79 years for men. Obesity rates in Japan are still very
>>>> low, with 3% classed as obese compared to nearly 28% of people in the UK
>>>> and 36% in the USA..*
>>>>
>>>>
>>>>
>>>> *GOOD BYE FRIENDS*
>>>> *さようなら友達*
>>>> *Sayōnara tomodachi*
>>>> *V.Sridharan*
>>>> *Trichy*
>>>>
>>>> --
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>>>> .
>>>>
>>>> <Doc1.docx>
>>>>
>>>> --
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