Pranam
For those who read about VISHNU a few days back under the similar heads ,
on Vamana avatharam only as an evolution before Darwin, where I specified
Vishnu pleading to indra ; at a time, Vishnu was below par to Indra; later
vishnu was the indra; then Vishnu became the trimurthy; later vishnu
became the main avataram of Rama and Krishna hence the epics. Rig vedam if
read carefully will reveal that. Mahabali, later dwarfed by Vamana, is a
symbol. Asura the Prahaladha was a shudra?; then how Ravana became the
brahmin?. Varna is not by birth though branded in late 1800 AD by the
vested interest. Yesterday in Daily Thanthi TV debate at 8 PM, CPM man was
talking the definition of the (revealing his intelligence) HINDUTVA and
HINDU; HINDU is unknown and not written by any one and
sanathana;(sanathana if wanted can be taken up; but when it comes to
sanskrit it is a dead language) ; HINdutva was written by Savarkar; so
Hindu and Hindutva are totally different; All are hindus accept all BJPs
who are Hindutvas. Similar intelligence were prevalent at all times to
change the color of the Varna (varna means color) into Jati. What Jati
means:
Jāti (जाति).—*f.* [*jan-ktin*]
1) Birth, production, सङ्कुलं जलजातिभिः (*saṅkulaṃ jalajātibhiḥ*) Rām.3.11.6;
Pt.1.38; Ms.2.148; also 'the time of birth'; cf. जातौ बाल्ये च कौमारे यौवने
चापि मानवाः (*jātau bālye ca kaumāre yauvane cāpi mānavāḥ*) Mb.12.158.11.
2) The form of existence fixed by birth.
3) Race, family, lineage, rank.
4) A caste, tribe or class (of men); अरे मूढ जात्या चेदवध्योऽहं एषा सा
जातिः परित्यक्ता (*are mūḍha jātyā cedavadhyo'haṃ eṣā sā jātiḥ
parityaktā*) Ve.3;
(the primary castes of the Hindus are only four :-*brāhmaṇa, kṣatriya,
vaiśya* and *śūdra*).
5) A class, genus, kind, species; पशुजातिः, पुष्पजातिः (*paśujātiḥ,
puṣpajātiḥ*) &c.
6) The properties which are peculiar to a class and distinguish it from all
others, the essential characteristics of a species; as गोत्व, अश्वत्व (*gotva,
aśvatva*) of cows, horses &c; see गुण, क्रिया (*guṇa, kriyā*) and द्रव्य (
*dravya*); जातिक्रियागुणैः (*jātikriyāguṇaiḥ*) Śi.2.47; and cf. K. P.2.
7) A fire-place.
8) Nutmeg.
9) The Jasmine plant or its flower; नागपुन्नागजातिभिः (*nāgapunnāgajātibhiḥ*
) Bhāg.8.2.18; पुष्पाणां प्रकरः स्मितेन रचितो नो कुन्दजात्यादिभिः (*puṣpāṇāṃ
prakaraḥ smitena racito no kundajātyādibhiḥ*) Amaru.4 (written also as
*jātī* in the last two senses).
There is not even one use of the word JATI in Rig Yajur or Sama
anywhere; (challenged) ; Atharva vedam arose after the passing of of
millenium years has the word used in different meaning; and Nirukta oldwer
than the vedas has the word JATI as *Nirukta XII,13 Krishna Jatiya (Black
by birth) ; which means black color. Let the learned learn well before
uttering anything. KR IRS 141221*
On Tue, 14 Dec 2021 at 09:05, 'gopala krishnan' via iyer123 <
[email protected]> wrote:
> *DIVINE INFORMATION 2-38*
>
> *VISHNUPURAN* - VOLUME 8 || *
>
> *Episodes 35 to 39*
>
> Episode 35
>
> Prahlad is now the king of Asurloke married to Dhriti he holds his court
> and assures his subjects of peace and justice. Two women are brought to his
> court both claiming to the real mother of the same child. When no one is
> able to aid Prahlad in making the decision of whom the child belongs to he
> calls both women to the court once again. He orders the stata Jallad to cut
> the child in two. The real mother cries out to give the child to the other
> woman so that the child’s life will be spared. *Lord Vishnu admires
> Prahlad’s sense of justice.*
>
> Episode 36
>
> Prahlad’s son Virochan finishes his education at Rajguru Shukracharya’s
> ashram. Prahlad announces his appointment as heir apparent to the throne.
> To celebrate the occasion a hunting expedition is planned. Dhirti and
> Kayadu are against it. Virochan ends up going for a hunting game. He is
> trapped in the forest because of a storm followed by torrential rains.
> While he is there *he saves Sudhanwa (son of Rish Angira) who is burred
> under an uprooted tree.*
>
> Episode 37
>
> Virochan and Sudhanva are trapped under a tree and are wounded in an
> attempt to save each other. They wander onto a path looking for shelter and
> arrive at a cottage *where Deepavali (dughter of Sage Vatsa) helps them*.
> Both of them fall in love with her and leave with heavy hearts. *Prahlad
> wanders into the forest looking for Virochan.*
>
> *Episode 38*
>
> Having lost their hearts to Deepavali both Virochan and Sudhanva yearn to
> be with her. Soon Sudhanva’ father Sage Angira and Virochan’s guru Sage
> Shankracharya hear about the predicament. They both send proposals to
> Deepavali. She is unable to choose between the two and wants her father to
> decide. *Virochan refuses to wait and takes her away to his guru’s
> ashram.*
>
> Episode 39
>
> King Prahlad is shocked to learn that his son has abducted Deepavali. He
> assures the assembly that justice will be done. He later saves Deepavali
> and brings her to his own palace. Since her father is unable to choose
> between both men, it is up to Prahlad to make the decision. *Virochan is
> told to seek the support of the grandmother Kayadu and is assured that the
> decision will be in his favor*
> VISHNUPURAN* - VOLUME 9 ||
>
> Episodes 40 to 44
>
> Episode 40
>
> Sudhana meets Prince Virochan and tells that he has agreed to the king
> being the judge in their tussle for marrying Deepavali and he will abide by
> the king's decision. *King Prahalad is perplexed because he has to choose
> between his lover his son and his love for justice.* Goddess Laxmi
> pesters Lord Vishnu to find a suitable solution to the problem. Lord Vishnu
> says that Prahlad as a king has to make a decision on his own which would
> raise or mar his status in the eyes of his subjects.
>
> Episode 41
>
> Virochan and Vishalaakshi-daughter of Vishalaksh, prime minister of
> Danaraj Tarasur are attracted towards each other and get married with
> blessing of queen mother Kayadhu, king Prahlad and queen Dhriti. Prahlad
> decides to take sanyas and celeberates the coronoation of his son Virochan.
> Bhirgu predicts danger to Virochan's life and suggest he serve penance in
> the Himalyas to avert it. *As Virochan decides to leave his wife,
> Vishalaakshi gives birth to a son.*
>
> Episode 42
>
> *Virochan has to leave to do penance for ten years because the planet
> under which Bali is born are unfavourable to Virochan*. Virochan's
> penance bears fruit and Surya gives him a crown to protect himself. Virochan's
> verdict that only Vishnu would be worshipped in Asurloka angers Indra and
> other Gods. Indra decides to kill Virochan. Vishnu and Lakshmi are
> disturbed. *Vishalakh invites Virochan to attend the convocation of their
> son Bali.*
>
> Episode 43
>
> Virochan plans to attend Bali's convocation alone. Like his father
> Prahlad, Virochan doesn't use state employees for his personal activities.
> Indira is determined to kill Virochan and requests Malyaketu to ask Surya
> to break Virochan's journey. Indra steals Virochan's crown that ensures his
> safety. Later on has a duel with Virochan and kills him. *Bali is furious
> with this news and swears to destroy Indra.*
>
> Episode 44
>
> Vishnu confronts Indra for brutally killing Bali. Indra defends his action
> by proclaiming he was provoked by Virochan's edicts.
>
> Vishnu asks Indra to return Bali's body. Vishnu condemns the Devas and
> severes all ties with them. Guru Shukracharya brings Bali back to life.
> He performs Bali's coronation and asks him to punish Indra. Bali invades
> Devloke and defeats Indra.
>
> *I will continue in next posting.*
>
> *Above information stored in my computer is shared. Posted to google
> groups on 14-12-21. R. Gopalakrishnan*
>
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